"Your Majesty the Holy Ming" Zhao Yu took the lead and said: "Han Feizi said: Confucianism is chaotic with the law, and chivalry is forbidden by martial arts.
Liu Che smiled slightly when he heard this.
I have to say that over the years, under the leadership of Chao Cuo, the growth rate of the Legalist bureaucrats has been gratifying Look, they can now talk about the topic of Confucianism and literature again. but That's not enough This alone is not enough to achieve Liu Che's goal What Liu Che wants to do is to put a new shackle steel on the clan capital power that may rise in the future.
Therefore, Liu Che stood up and asked: "I heard that in the Spring and Autumn Period, Chu Youzhi case, Lu Yousanbei case Since ancient times, there have been different opinions, Qing and others are law enforcement officers, and they bear the weight of social power, why don't you tell me today, if Qing and others are Chu Lingyin and Lu Zhongni, what should they do to correct the Fa Kuang."
"This" Zhao Yu's eyebrows jumped wildly.
Holding the book, Yushi's face turned red.
Everyone could not hold back the ecstasy in their hearts, but they did not dare to act rashly.
In fact, these two cases are the key to the biggest debate between Confucianism and law during the Warring States Period.
The intensity of discussion at the time was far less than that of these two cases.
Mencius, Han Feizi, Xunzi, Yin Wenzi, and Zhuangzi have all discussed these two cases in simple terms.
Between Confucianism and law, it was almost because of these two problems.
It was only during the Han Dynasty that the discussion of these two cases gradually died down.
However, the relevant discussions have not ended, but have just gone underground from the open debate.
Liu Che took his hands and pressed towards these law enforcement officers of the Legalists, step by step: "Why don't my law enforcement officers even dare to discuss this issue?"
For these two cases, Liu Che had already studied them in his previous life.
To a certain extent, these two cases are the real destiny of Confucianism.
In particular, the life of those Confucian scholars who exalted their relatives and hidden.
It's just that in the Han Dynasty, due to the growing power of Confucianism and the gradual monopoly of the right to speak, no one dares to talk about it anymore.
Even the Legalists did not dare to provoke Confucianism on this issue.
Everybody is afraid to poke a hornet's nest.
But If you don't occupy the position of public opinion, the enemy will occupy it If these two pustules are not squeezed out, the Confucian theory of intimacy and concealment will be impeccable As the saying goes, if you don't break it, you don't stand up, and then you stand after it is broken, what Liu Che has to do now is to force the Legalist to use a knife to poke open these two pus, let the thick juice flow out, and at the same time put a steel shackle on the capital power of those big clans that may be in the future, so that they cannot and cannot really threaten the unified country.
"How dare the ministers" Zhao Yu's heart struggled.
On the one hand, every cell of his heart and the whole person is calling him to speak up boldly.
But on the other hand, Zhao Yu knows that what he said well may be extremely incorrect politically.
If one is not good, it will fall into the hands of others, and even cast a thick shadow on the entire school.
The reason is very simple, these two cases, on the surface, are just two small cases.
It's nothing more than a story of a deserter and a thief.
But in fact, in the long and hundreds of years of debate, these two cases are no longer the original two cases.
One is about filial piety, and the other is about loyalty.
Even, it directly involved Confucianism, Legalism, Huang Lao, and even the asses of miscellaneous and Mohists.
Especially Confucianism One of the unfortunate things, or the tricky thing, is that one of the parties to the Sanbei case is the ancestor of Confucianism, the spiritual idol Confucius.
After thinking about it, Zhao Yu felt that his little arms and legs were estimated to be unable to kill Kong Zhongni, the mountain, so he cautiously and tentatively said: "Your Majesty, the non-ministers dare not dare, it is really the law of the first emperor: whether it is the Zhibow case or the Sanbei case, the plaintiff and the defendant are all deceased, these two cases should be concluded, and the government and law enforcement officials should no longer accept relevant legal lawsuits."
He raised his head and said cautiously: "The law is enough."
Liu Che nodded, in the Han law, there is indeed this provision.
Death is everything.
Even if someone kills someone or even rebels, as long as no one reports it and is not discovered during his lifetime, then when he dies, the government will not accept it if anyone sues him.
This is also a very important basic principle in the Chinese law, and the law is not retroactive After all, if you really want to report anything to the government, then the lawsuit will definitely be endless, and the state can't really care about everything.
But here's the thing "I didn't let Zhu Qing try and judge this case" Liu Che smiled slightly, just like a strange Shu Huang who seduced and bewitched a stupid white sweet elementary school student with a lollipop: "I just asked Qing and the others to talk about it, if Qing and the others and Chu Lingyin and Lu Zhongni are displaced, what will the Qing and others do?"
Well, this is definitely not to overturn the case.
Nor is it an attempt to redefine history. 100 percent, it's just that the emperor is bored, and wants to find the magistrates of the court, especially those who are responsible for keeping the original manuscripts of the laws of the past dynasties, to talk about the two insignificant cases that happened hundreds of years ago, and by the way, to assess their professional ability, so as not to let someone fill in the numbers If outsiders misinterpret it.
That has nothing to do with the Son of Heaven who is always right and always great.
After all, around the Holy Kings of the past dynasties, there were also ministers who wanted to bewitch the king Of course, as the emperor, Liu Che can disagree with some of what some people say.
But they will defend their right to speak to the death Freedom of speech Zhou Gong didn't say that the mouth of the people is more important than the defense of Sichuan Even the people in the world can't stop it It's just that Zhao Yu and all the book-holding imperial historians, now looking at Liu Che's eyes, are all panicked and expectant, and there is hesitation in expectation, and there is a bit of blood in the hesitation, and in the blood, there is a voice shouting loudly: "Say it, say it, say the words of our generation of Legalists for hundreds of years, and say the judgment of Shangjun and Han Feizi" There were almost people beating drums and cheering on the side, shouting and cheering.
It's just that How difficult it is to say two words In this world, there is no shortage of ministers who tell the truth.
For example, Feng Tang, he told the truth, and then went to the Chu State There is also Zhang Shizhi, who has the courage to admonish directly, dares to make a mistake, and then almost died in Chang'an You must know that these two cases are not only about Confucianism, nor are they just about loyalty and filial piety.
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This is a major right and wrong, and this is the political correctness of the Han dynasty for decades In this, there is not only a Confucian issue involved.
The big fish squatting in the deep pit may have a surname Dou or a surname Bo.
That's a powder keg, just a little bit But that's how Liu Che looked at Zhao Yu and the book-holding imperial historians. kept staring at them, which made Zhao Yu and the book-holding imperial historians bear great moral pressure in their hearts.
The personalities of the ministers of the Legalists basically have a common characteristic, that is, extreme sincerity to the Fa.
How honest it is Knowing that it is death, he will move forward I think that at the beginning, Zhao Yu and others went south to deal with the case of the Four Kings of Qilu, and they all ordered the aftermath at home, prepared the coffin, and left the suicide note.
Everyone has a heart of death.
Even the officials who stayed behind were also determined to send strong men to their deaths, and sent the officials out of Chang'an.
Naturally, these people are very entangled in the contradiction between their own hearts and the truth and the world that they insist on.
In fact, the courtiers of the Legalists, except for a few, are actually very entangled.
Don't think that apart from cool officials, Legalists can't produce officials who love the people and bureaucrats who have benevolent hearts.
Historically, Wu Qi could absorb thick for the soldiers, Ximen Leopard could lead the people to share weal and woe, Li Bing ruled Shu, and all the people supported him.
In the works of the Legalists, it can also be seen that none of the sages of the Legalists were people who hoped to pave their way with the blood of thousands of people.
If they were such people, then the Dao system of the Legalists would have been extinct long ago Regarding the psychological state of the Legalists, Han Feizi said the best: the husband weeps and does not want to be punished, and he is benevolent; However, those who do not go unpunished, the law also.
If the first king wins his law, and if he does not listen to his weeping, then benevolence cannot be cured.
Therefore, a qualified Legalist disciple is by no means an indiscriminate killing of innocent people.
The Legalists killed people, and the evidence was conclusive.
It was only after the convergence of Confucianism and law that Zhang Tang began to invent belly slander to attack political opponents after learning the Confucian free heart certificate and the divine skill of punishing the heart.
And now Zhao Yu and the others in front of Liu Che are undoubtedly very qualified Legalist disciples.
Therefore, under the weight of Liu Che, they finally collapsed a little.
Of course, the most important thing is that Zhao Yu suddenly thought about one thing clearly, and His Majesty suddenly asked me to say these two things and what I wanted to do The answer speaks for itself.
The emperor, at least the emperor of the Liu family, has always been like this, flickering or instigating his courtiers to charge into battle, hiding behind himself and quietly controlling the situation.
Now, the trumpet of the Son of Heaven has sounded.
As a self-proclaimed loyal servant of the Son of Heaven, what else can he hesitate about So, Zhao Yu bowed and said: "Your Majesty really wants to listen" Liu Che nodded like a curious baby and said, "Yes."
"Your Majesty, from the perspective of the minister, if the minister is Chu Lingyin, the father of the straight bow, and the straight bow He is also this righteous to kill the relatives" Zhao Yu almost did not hesitate to say: "If Zhou Gong punishes Cai, Shi Jie punishes his son, it is like this, why also kill a thief and An Sheji" Liu Che listened and smiled and did not speak.
Chu Guo's direct bow case was actually very simple at the beginning.
There is a Chu State person named Zhibow, who reported his father for stealing sheep, and Ling Yin, who was in power at the time of Chu State, heard the report of the people below, and without saying a word, he would be executed by Zhibow.
It is also said that Zhigong's father was sentenced to death, and Zhiquan asked for a substitute death, and ordered Yin to allow him to die in a substitute position This matter, in the Warring States Period, has been troubled for hundreds of years, and Confucianism and Huang Laomo have almost all been involved.
The public says that the public is reasonable, and the mother-in-law says that the mother-in-law is reasonable.
Specific to the point of view of Confucianism, it is natural that Confucianism says that it is better to bow to death, and it is simply unfilial piety to dare to denounce one's father.
You don't die, who dies However, the reaction of the Legalists was even more violent.
Since Shang Jun, almost everyone has deducted the pot of the decline of the Chu State on this case, why is the Chu State weak, because he killed and bowed directly, so there are many traitors in the Chu State This is a landmark event, and it is also the best way to distinguish whether a person is a Confucian, a Legalist, or an old Huang school during the Warring States period, or even now.
You can just ask him about this case.
Those who support Ling Yin must be Confucianism, of course, excluding the Xunzi school, those who oppose and even scold Ling Yin are undoubtedly Legalists, and those who feel that Ling Yin and Zhibow are wrong, it is the Huang Lao School.
Guarantee that one grasp is accurate, one question is one spirit.
"What about the Sanbei case" Liu Che restrained his smile and asked.
"Back to Your Majesty, if the minister is Lu Qing, he will behead this fang, and he will also be the clan and his three clans" Zhao Yu was murderous, and said with a straight face: "Its behavior is chaotic and disciplined, and it is bad for the society, only this one can be said to be beheaded" "His old father is here, and Tingwei doesn't pity his old father," Liu Che asked with a straight face.
Zhao Yu raised his eyes, bowed to Liu Che very solemnly, and said word by word: "People cry, how can a country mourn the law when it is established, and An Neng is bad because of one person" "Your Majesty, the ministers have heard: the way of the ancestors is to be benevolent and righteous, to be decorated with dignity and obedience, to doubt the law of the world, and to the heart of the master.
The ancients said that in order to set up a false claim, they borrowed external forces to achieve their own personal gains, and the interests of the bereaved society.
This is the head of the five beetles, may Your Majesty see it" Liu Che looked at him and didn't answer.
But in my heart, I have already blossomed with joy.
What he wants is this attitude of the Legalists.
The Three North Case The absolute reverse scale of Confucianism, for hundreds of years, has been a dead duck with a hard mouth, refusing to admit mistakes.
Liu Che had long wanted to untie this wound and let all the thick juice and poisonous blood flow out But before, he knew that his strength and prestige were not enough, and besides, he could not use enough chips to buy the noble scholars and doctors of the Heavenly Marquis.
With the Huns on his side, he is not easy to attack.
But now, the threat of the Huns is gone.
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The Han Empire, like the sun, is about to go to the world.
The relatives of the landlords, scholars, doctors, nobles, and princes all knelt down in front of his martial arts and carrots and sticks, and sang and conquered.
Even among the people, Liu Che also raised the three imperial merchants of Linqiong Cheng, Zheng Ying, Zhuo Wangsun and Shi, and used their money and influence to gather a large number of fame.
Now, he has the conditions, and he can completely press the head of Confucianism and put it in this sink to drink water.
Even if Confucianism is reluctant, it must be said loudly: It tastes good, it tastes so good.
If anyone dares to say that it is not delicious, Liu Che will definitely let him know what is called the iron fist of the dictatorship of the feudal emperor Of course, the specific process naturally can't be so brainless.
You have to turn around and say it through other people's mouths, and you have to let Confucianism know that this is what he means, his attitude.
It's like, n years later, Ban Gu met Emperor Ming of the Han Dynasty under the Yunlong Gate.
Emperor Ming of the Han Dynasty asked him: Is there anything wrong with what Sima Qian said in the praise of Qin Shi Huang Benji Ban Gu immediately lay on the ground and replied honestly: Your Majesty, I think that Sima Qian quoted Jia Yi's comment on the Qin Dynasty in his praise to say that if the prince of Qin only had medium talents and was only assisted by ordinary ministers, the Qin Dynasty would not perish, it was really wrong and could not be more wrong.
Emperor Ming of the Han Dynasty immediately asked, "Did Mr.
Ban always think so, or did he just say this to cater to my point of view?"
Ban Gu immediately kowtowed and said: It's true, I have always thought so from the heart Your Majesty, you see, there were two Sima in the former Han Dynasty who were very famous, one was a eunuch party and the other was a pit party Sima Qian, who wrote the historical records and founded the words of the family, but because of his own problems, he resented the imperial court, and told the truth in the historical records, he was really not a loyal minister.
Sima Xiangru, he ate, drank, prostituted and gambled, and disliked Zhuo Wenjun, and was morally corrupt, but he finally filled in the pit of sealing Zen before he died.
So, I think Sima Xiangru is a little better than Sima Qian.
Emperor Ming was delighted.
The question of Yunlongmen, therefore, with the history of Tang Taizong, has been famous for thousands of years, so that the latecomers are worshipped, and the imitators are like carp crossing the river, and they can't be counted.
Liu Che is far from being as excessive as the question of Yunlongmen now.
It was just an attempt to get Confucianism to abandon some ideas that he did not like, and to remove some obstacles that might allow him and his descendants to rule.
Liu Che felt that there should be no problem.
If there is trouble, Confucianism will first answer a question: when loyalty and filial piety cannot be both, are you a loyal minister or a filial son?
There is a prize for answering correctly t1706231537: