The Pyongyang Academy, a giant in Andong, deserves to be the first school After five long years of hard work and management, the entire Pyongyang Academy covers an area of more than 10,000 acres A super academy area has been established, including a library, a martial arts field, a school house and a large number of other buildings.
There are thousands of professors and students.
With such a large academy, the cost is naturally beyond imagination.
In order to maintain the normal operation of the Pyongyang Academy, the annual budget of the Academy has been tens of millions and has been increasing year by year since the fifth year of Yuandeok For example, this year, it was only June, and the cost of the Pyongyang Academy had already exceeded 30 million yuan It can't be helped, education is the most resource-intensive thing.
In particular, the Pyongyang Academy is an academy with the purpose of cultivating elites.
Students are not only required to master the theories and knowledge of miscellaneous families, but also to have skills in horseback riding, archery, and the use of various mainstream weapons.
And that's not all, the most outstanding of them will also be sent to the Protector Army for military training.
Then, they have to learn a lot of miscellaneous subjects, including mathematics, geometry, and farming.
Miscellaneous family, it is necessary to learn from Confucianism, and Huang Mo, and the learning of a hundred schools, and add it to oneself.
For miscellaneous families, the study of a hundred schools of thought is just the beginning.
It's like laying a good foundation to build a house.
Therefore, it is naturally expensive to train disciples.
Fortunately, although the Pyongyang Academy spends a lot, it also has a lot of inputs.
According to the regulations of the Jiaxue edict promulgated by the first emperor in the world, local academies can receive financial subsidies from the state after being filed by the government.
The amount of subsidy is calculated according to teachers and students.
Although this money is not much, it is only fifty-five yuan per person a year.
But the Pyongyang Academy is huge, so from this, you can get hundreds of thousands a year.
In addition, when Jinzi ascended the throne, in the third year of Yuande, he once made a book to Shaofu, ordering Shaofu to return the calculation fees paid by teachers and students from various academies to the academy, so as to encourage local village sages and celebrities to run schools.
Although it is said that the various academic schools generally believe that there is no need to be so troublesome, it is not a good thing to directly issue an edict to exempt the scholars from the calculation of the endowment But the Son of Heaven didn't allow it, and he twisted up a few doctors who said similar things and scolded them.
There's no way, whoever calls someone is the Son of Heaven Besides, it is better to have a return than not to have it As for the Pyongyang Academy, this is the return of millions of dollars per year.
In addition to the national subsidy, the local government will also provide various subsidies to local academies.
In the case of the Pyongyang Academy, the Andong Metropolitan Government subsidizes about 3 million students every year, and this money is not directly handed over to the Pyongyang Academy for use, but is supervised by the Metropolitan Protectorate, which is used to purchase all kinds of books, pens and ink for students.
The princes of the vassal states, such as the Joseon king, the king of Han, the king of Jinban, and the king of Buyeo, would also allocate a part of the money from the income of their royal palaces to the Pyongyang Academy as a scholarship every year.
That's not a lot of money, it adds up to only three million a year.
However, it is enough to subsidize poor students and reward excellent teachers.
As a result, every year, the Pyongyang Academy receives more than 10 million yuan in various funds from various official sources.
This money will only increase, not decrease, and it is a fixed input.
However, it is clear that the Pyongyang Academy cannot maintain normal operation with this money.
Therefore, in fact, the majority of the income of this academy is still the same as other academy, basically from the donations of local celebrities, nobles and wealthy merchants.
Like well-known academies such as the Jixia Academy, Gwangcheon Academy, and Handan Academy in the interior, the Pyongyang Academy also implements a donation system.
To put it simply, whoever gives more money will have their children and nephews enrolled faster and get better teacher education.
Over the years, with the development of Anton and the gold rush, a large number of new rich and middle classes have been created.
Nouveau riche abound.
Like rangers, merchants, and whaling industry practitioners, after they have developed and have money, they naturally do not want their children to lick blood with knives and fight for their lives with their heads.
At the same time, the slogans and theories of the Pyongyang Academy are particularly in line with the demands and goals of these people.
Therefore, wealthy merchants, tycoons, and aristocrats from all over the country have donated generously.
It's just that the brothers Chen Huan, the governor of the northwest, and Chen Xu, the governor of the west, donate millions of dollars and materials of similar value every year.
Liu Ming, the monarch of North Korea, was deeply influenced by his assistant minister Han Anguo, and was also a supporter of miscellaneous thoughts.
Therefore, not only give money to people to give policies, but also give land Originally, the Pyongyang Academy was just a shabby academy built on a hill outside the city of Pyongyang.
But today, the academy covers an area of more than 10,000 acres, and has more than tens of thousands of acres of school land under its name.
And these lands were given by the Joseon monarch over the years.
Sometimes, Joseon kings even give land more than a dozen times a year.
There are also a variety of tricks in the name.
What is the Son of Heaven Qianqiu, the Queen Mother Qianqiu, the Empress Dowager Qianqiu, the King of Liang Qianqiu, the Queen Liang Qianqiu.
In short, if you catch the name, you will send the land, the land and the money.
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The remaining vassal kings such as King Han and King Zhenfan naturally did not dare to slack off, and they all had to make a show and donate money and goods during the New Year's holidays.
Relying on donations, the Pyongyang Academy can earn more than 30 million at the age of one year It is precisely because of such a large source of donations that the giants of the Pyongyang Academy are able to absorb a large number of talents from ordinary people and even from destitute families.
Today, the Pyongyang Academy claims to have 3,000 disciples, 5,000 disciples, and 800 sages In terms of the number of teachers and students, it is proud of the hundreds of schools, and can compete with the Guangchuan Academy, the most popular ram school.
However, in general with all other schools of thought.
When the forest is bigger, there will naturally be more disputes.
In that year, Wu Bei, Zuo Wu, and Jin Chang came to Pyongyang with 35 disciples and retainers, four dilapidated carriages, and 300,000 yuan from Xu Jiu and the Son of Heaven.
They took matters into their own hands, digging barren mountains, digging trenches, cutting down trees to build schools, and erecting the archway of the Pyongyang Academy.
At that time, everyone was united as one, with common ideals, ambitions, and pursuits.
But now The situation is already completely different.
The miscellaneous family unified Andong, and its influence radiated to Liaodong and Liaoxi. even crossed the mountains and seas and entered Qilu Wuchu, the stronghold of Confucianism.
In the Andong area, the influence of the miscellaneous family is undoubted As the number of disciples increased, the influence became greater and greater, and more and more nobles and merchants participated in the miscellaneous family.
Inevitably, disagreements between the founders slowly emerged.
Of course, because Zuo Wu, Wu Bei, and Jin Chang have shared weal and sorrow and experienced hardships, this disagreement has not yet turned into a rift.
The parties can also sit down and discuss it together.
Even if they do not agree with each other, they can be tolerated based on the principle of seeking common ground while reserving differences.
However, in the second and third generations, the differences have turned into contradictions.
Zuo Wu, Wu Bei, Jin Chang, the disciples and grandchildren of the three and their respective supporters, have now obviously turned into three different factions.
At present, the Pyongyang Academy has been faintly divided into two different factions that seem to be the same, but are in fact completely different.
Zuo Wu and Jin Chang and their supporters were one faction, while Wu was and his supporters were another.
There have been arguments and even fierce clashes between the two factions.
There is no way, the debate on the ideological path is a dialectical question about the truth.
It is the dispute between the right way and the side way, the competition between the right and the heretical.
Each faction wants to trample on the other faction, but because of the relationship and feelings between Zuo Wu, Jin Chang and Wu Bei, these two factions have not yet torn their faces for the time being.
At this moment, these three giants of the Pyongyang Academy gathered together to discuss who would go to Xinhua City to meet Xu Jiu.
"Gong Xu invited, Brother Jin went on this trip" Wu was proposed: "In the past, Brother Jin and Gong Xu were the closest, and it was most appropriate to go with Brother Jin."
Jin Chang shook his head like a rattle, sternly refused, and said: "If I go to Xinhua, I'm afraid it will alert the Confucian factions, after all, I used to be the family order of Duke Xu."
When Wu was heard this, he smiled, he naturally knew what Jin Chang was worried about It's not that I'm worried, after Jin Chang leaves by himself, Zuo Wu can't stand alone in this Pyongyang Academy Wu was well aware of his old friend's worries, but Wu was equally aware that the current miscellaneous family was far from capital infighting.
What Zuo Wu and Jin Chang advocated and the direction he pursued were actually just different paths, but their respective pursuits and goals were still the same.
It still advocates the wisdom of the crowd, or aims at the prosperity of the people, and still yearns for the concept of the world for the public.
Therefore, Wu was obedient and said: "Since Brother Zuo said so, then it is better for me to be respectful than to obey my fate."
Don't look at Wu Wei as just one person, but the power of his faction is the most powerful, and his reputation is also the highest.
Even, except for Anton, people in other parts of the world have only heard of his name, but have never heard of the names of Zuo Wu and Jin Chang.
It makes sense.
Because Wu Hou's supporters are all nobles, bureaucrats, and powerful children.
Wu was advocated to gather the wisdom of the sages and open the peace of the world, and the pursuit of Zuo Wu and Jin Chang to collect the wisdom of the world and raise the sages, has gradually drifted away.
It's okay among the three of them, and they can still talk and laugh.
But among the disciples and disciples, many people are now on the same page, and the two are incompatible.
There have been many instances of disagreement and drawing swords against each other.
But there is no way around it.
They even knew it would lead to a split in the school, but they had to do so.
The reason is very simple, what they have to do is something that no one has done before, and the road they want to take is a road full of thorns and bumps.
In search of this path, they have tried various efforts over the years.
Wu was even personally entered the wilderness, and was with Yi Di Savage, and borrowed the real land to make a verification.
In the end, reality broke his head.
In order to see the dawn of the realization of their ideals in their lifetimes, they can only risk splitting.
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Actively divide each other's paths.
Wu was began to take the initiative to advocate the wisdom of the sages and open up the peace of eternity, thus creating a set of rigorous systems and theories.
Zuo Wu and Jin Chang, on the contrary, pursued the wisdom of the world and the sages.
These two roads, one leads to the elite governance of the aristocracy, the powerful and the scholars, and the other leads to the common decision of the people of the world, which echoes the noble thought of the Lu family in the Spring and Autumn Period.
There is no doubt that now it seems that Wu has received more attention and praise from this faction.
The nobles, scholars, doctors and bureaucrats praised one after another, saying that Wu Zi was a virtuous man who read the past and the present, cherished the ambition of the world, and walked the way of the sages directly pressed the name of Wu Zi to Wu Zi, and spared no effort to drum up noise and create fame for Wu Shu.
The faction of Zuo Wu and Jin Chang was suppressed and restricted.
At the beginning, Wu Quilt, Zuo Wu, and Jin Chang took the initiative to divide the road and explore their ideals separately, but now they have changed color in the face of reality.
After all, even a person like Chen Yu Zhang'er who has a close friend and can trust each other in life and death, does not with the passage of time, but in reality, it eventually becomes a mutual desire for the other party to die immediately, and even in order to let the other party die, he does not hesitate to take refuge in his original opponent The same is true of the relationship between Wu Quilt and Zuo Wu and Jin Chang.
The struggles between the disciples and the differences and differences in their paths have led them to drift apart in practice.
Wu was thought that Zuo Wu and Jin Chang were typical elm heads and did not know how to be flexible, while Zuo Wu and Jin Chang thought that Wu was too arrogant, forgot the original intention and original intention of the year, and became the lackeys of scholars and magnates.
Especially recently, Wu Bei's disciples have been clamoring for non-civil theories of less than 100,000 yuan, which made Zuo Wu and Jin Chang angry.
According to Wu Hou's disciples, people with less than 100,000 families should not come out and chirp, and they should not enjoy any decision-making power.
National affairs and policies can be arranged by elites and elites.
Clay legs or something, obediently obey orders, just obey.
You want to come up and speak Good When you reach 100,000, you have the right to speak.
Otherwise, how far the thought is, how far will I go Of course, Zuo Wu and Jin Chang also knew that Wu Bei's disciples did not deliberately look down on civilians and discriminate against them.
The Pyongyang Academy is a school of practice.
Among Wu Quilt's disciples, there are also many who have gone deep into the local grassroots and presided over specific work.
They also used to be full of enthusiasm, hoping to lead the people on the road to a happy life.
But reality has given them a slap in the face.
In many cases, the opinions of the common people are completely contrary to the ideas of these elites, and even unreasonable.
The deep setbacks made them begin to change their concepts, and began to give birth to the idea that the people are ignorant and cannot be relied on, and if they want to achieve peace, they must first gather the wisdom of the sages and guide the people, and teach them to transform them.
Even this standard of 100,000 yuan is derived from this idea.
Because, in their eyes, only people who have a certain amount of property can read books, understand the changes in the world, and think about why they do this and why they can't However, Zuo Wu and Jin Chang knew.
Their thinking is wrong.
Although the people are ignorant, they can be educated and guided to let them know and understand the policy.
Besides, can having money determine the virtuous and foolish?
The foundation of the miscellaneous family, the spirit of learning, from the very beginning: faith and deception are in sex, not in intimacy; The virtuous and foolish are in the heart, not in the noble and low To divide the virtuous and foolish by such a crude standard as 100,000 families is a betrayal of the sages of the miscellaneous family and the miscellaneous family themselves t1706231537: