Regarding the description of Yongli Emperor Zhu Youlang, many readers in the previous chapters thought that the description was too unbearable and too disrespectful to the last emperor of the Han family.
Perhaps, my description of him is a bit excessive, but what he did in the history books seems to be even worse than the word "excessive".
In Zhaoqing, before the Qing army came, he ran, leaving everyone behind, the queen mother was lost, the queen concubine was lost, and the two sons who were only two or three years old also lost the prince Zhu Ci and the mourning prince Zhu Ci.
Later, the Queen Mother and Queen Wang followed, but then they ran away again, and the old lady lost it again.
A man who only cares about his life, even his mother, wife, and children, is a thing When he was in Burma, his actions were even more unbearable When he entered Burma, he ordered all the soldiers and horses guarding him to be disarmed, and discarded the officials who had sworn to follow him, so that they were tortured to death by the Burmese.
In Burma, the people around him were divided and occupied by the Burmese, and he continued to be his emperor in a thatched hut, and an emperor who tried to get money for his courtiers every day.
In order to survive, he actually ordered the Ming army who came to save him to retreat, causing Li Dingguo, Bai Wenxuan, and Gao Wengui to kowtow and leave in tears.
The relevant historical materials do not mention that Yongli took the initiative to make the decree, only that he made the decree at the instigation of Ma Jixiang, Li Guotai and others, and said that he was coerced by the Burmese before making the decree, so the question is, is he Zhu Youlang a fool He has not been willing to run away since he became the emperor If so, why did he become the emperor and what qualifications did he have to be the emperor Mu Tianbo, the Duke of Qianguo, and others wanted the prince to go back, what did Zhu Youlang do to kill the loyal courtiers After the "difficulty of cursing the water", what is the performance of Yongli Continue to survive, because he is still alive, and it is not he who is dead Is this the performance of an emperor or rather, the performance of a man?
It was not only his courtiers who died, but also his concubines and his women Knowing that after Wu Sangui entered Burma, Zhu Youlang wrote a letter to him, which was really sad like the cry of autumn insects, without heroic spirit, only the meaning of begging.
Some of the "arrogance" shown by Zhu Youlang in the last years of his life is just a numbness after he has no hope of survival.
Not to mention that his cowardice led to the corruption of state affairs.
I thought that Zhu Youlang was not worthy of being the last emperor of my Han family, he was not as good as Longwu, not as good as Shaowu, and even inferior to Hongguang.
Combined with his character and his "previous record", I designed a scene that did not exist in the official history, in order to survive, Zhu Youlang knelt down and begged Wu Sangui.
Writing like this will definitely make people awkward and disgusting.
But, it's just a novel.
It is the scene depicted by the author based on the character's past, and the reader does not have to be more serious.
In the end, King Jin will not die oshow7 t1706231537: