"The monarch is the servant of the world" Wan Sitong's hand shook slightly, and the ink in the inkstone suddenly splashed out.
The sudden astonishing words of the teacher made his heart tremble.
"Not bad" Speaking of Yuan Jun, who stayed up late to write, Huang Zongxi was very complacent, looking at the manuscript like his own child, and his eyes were full of softness.
"The monarch should be a public servant of the world, for the benefit of the world.
However, for thousands of years, the monarchs of all generations have always benefited themselves and harmed others, so that the people of the world do not dare to be selfish and self-interested, and regard my great selfishness as the great public of the world.
It's not right, it's not right at all. ” Listening to the teacher's conversation, Vance Tong's face was extremely strange, because the original gentleman of the teacher said, how could it sound very similar to the "hypocrisy" proposed by Gu Yanwu in the public announcement of the Liudu Parliament.
The difference is that the teacher did not directly raise the hypocrisy.
But this monarch is a public servant of the world, and if it is spread out, I am afraid that the impact will be no lower than that of Gu Yanwu's hypocrite.
After all, in the thousands of years since China, no one has dared to say that the monarch is just a servant of the people.
Even Yasheng Mencius only put forward the saying that "the people are noble, and the society is secondary, and the king is light", but now the teacher says that the emperor is just a servant of the people, which is really a bit sensational.
Just when he was confused, the teacher's loud words came from his ears: "In my opinion, this regards the world as a great inheritance, and the descendants of the inheritance will enjoy infinite monarchs, not good monarchs."
Ji Ye, the world is already unfair" Vance was shocked that the world was unfair Since the rise of Confucianism, and the current dynasty took Cheng Zhu Lixue as the right way to take the imperial examination, "the monarch is the minister" is the holy way in the minds of thousands of scholars.
The so-called "the king wants his ministers to die, and the ministers have to die" is the embodiment of this holy way.
Now Huang Zongxi suddenly proposed that the family is not right, then it is a denial of the "monarch as a minister" and a denial of the feudal inheritance, which has brought a great impact to Wan Sitong.
Huang Zongxi was immersed in his new doctrine and theory, and he said excitedly: "The world cannot be ruled by one person, so officials are set up to govern it."
Therefore, this official is actually the doppelganger of the monarch.
Therefore, whether it is a king or a minister, they are all people who rule the world together.
That being the case, this monarch should not be in a position of exaltation.
On the contrary, in the view of the teacher, the monarch should do his duty, and it is his responsibility to do his duty to promote the good of the world and eliminate harm."
Vance was stunned for a moment and asked, "What if the monarch does not fulfill his responsibilities?"
Huang Zongxi said without thinking: "A monarch who does not fulfill his responsibilities should naturally abdicate the throne and give way to the virtuous, rather than having gills, lest those who have the world in the future will not come from his descendants."
As for the ministers, they should make it clear that they are the king's mentors and friends, not their servants and concubines.
Speaking of this, he stopped, glanced at his disciple, and said slowly: "I came to Nandu for the teacher, for the world, not for the king; It is for all the people, not for one surname.
Ji Ye, you can understand" Vance nodded as if he didn't understand.
Huang Zongxi was very happy, and said: "If the ministers only think that they are set up for the monarch, only for the sake of the monarch's body and surname, regard the people of the world as the monarch's private property, regard themselves as the monarch's guard dogs, and ignore the people, such a person, even if he can assist the monarch and prosper, and die from the monarch, he will not fail to betray the ministers."
Therefore, the chaos in the world is not in the rise and fall of one surname, but in the sorrow and happiness of all people. ” After some insight, Huang Zongxi was a little thirsty, so he took a sip of tea.
I only felt that my spirit was better, and when I looked outside, it was already sunshine and I was admitted to the hospital.
"Teacher, with all due respect to the student, what is the difference between what the original gentleman said about the teacher and Gu Yanwu's public revelation, if the teacher agrees with Gu Yanwu, why should he come forward to refute him?"
Vance finally summoned up the courage to express the doubts in his heart.
After hearing this, Huang Zongxi withdrew his gaze from outside the courtyard, and did not hide it from his disciples, and said in a deep voice: "In fact, this insight is also from Gu Yanwu's public revelation. ” "Then the teacher agrees with Gu Yanwu" "Yes and no."
Huang Zongxi shook his head and said to Vance: "Ji Ye, we are for the people of the world, so we should not seek benefits for Yijun."
As long as the people are good, we will be the new king, and we will also be in line with the path of saints. ” "What the teacher means is that it is," Vance was even more horrified.
Huang Zongxi did not directly answer his disciple's question, but said: "Gu Yanwu came up with that public revelation, saying that the world should be presided over by someone with ability, and if the monarch is incompetent, he should step aside and rule the arch.
We, the children of saints, should also reflect on the root of today's national disaster, and these words are not right or wrong, and they are not right.
Regardless of whether he is right or not, the meaning of being a teacher is that there is only one monarch, and there are still many courtiers in the world to do things, so as long as our avenue is not biased, our conscience can be clear. ” The avenue is not biased, and the conscience is clear Vance was becoming more and more confused about what his mentor's proposition was.
Huang Zongxi did not say it to the most important disciples, his real idea in his heart was to create a monarch as a public servant of the world through his own disciples, and to be a subordinated position for the monarch and not a sage, so that when the real thing could not be done, Zhou Shixiang usurped the throne and stood on his own, and he could also use this theory to balance Zhou Shixiang, so that he had to pay attention to him Huang Zongxi.
After all, the new doctrine proposed by Huang Zongxi can not only become the legal basis for Zhou Shixiang's usurpation, but also gain the support of scholars.
As long as Zhou Shixiang adopted his own doctrine, then Zhou Shixiang, the emperor, would have to reuse him Huang Zongxi and his disciples.
Huang Zongxi's abacus played well, in this era without Zhou Shixiang, he opposed the Qing Dynasty all his life, but when he was old, he praised the Manchu Qing Dynasty and praised Kangxi, it can be seen that this person is not as atmospheric as Gu Yanwu, and he also knows how to be flexible.
In Zhenjiang, Zhou Shixiang is chairing a meeting of the Metropolitan Governor's Office, which focuses on discussing the recent anti-rebellion movement.
Since the expansion of the anti-rebellion campaign was carried out, great results have been achieved, but because the expansion has inevitably caused more killings and arrests, it has also brought about a certain degree of ideological confusion.
This problem has now spread not only to the government at all levels, but also to the Taiping army.
At the meeting, Zhou Shi said to his subordinates: "Now some people think that the gentry and landlords who collude with the Tartars also have good people, and we should not kill them all, but treat them differently."
Wang Shirong presented a lot of cases there, some of which I have read, and some of which I have not.
My understanding is that there must be so-called good people among these people, and there are more than one or two, but there are a number of them.
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They built bridges and roads in the local area, built Fujiji homes to adopt orphans, and often gave porridge and rice, which is not an exaggeration to say that they are great benevolent people.
We in the Taiping Army must seek truth from facts, and we must admit that these people are good people, and we cannot reverse black and white and treat them all as bad people.
However, does this mean that our anti-rebellion movement has done something wrong, and it is certainly not that if we do not hold them accountable for colluding with the Tartars and causing trouble in the place because some of them are so-called good people, it is conniving at them.
It is equivalent to telling these people that as long as they give some money and food, even if they lead people to kill people and set fires, even if they act as guides and internal responses for the Tartars, we can forgive them In Jiangnan, I, Zhou Shixiang, did two major things.
The first is to resolutely crack down on the privileges of the gentry, break their monopoly on public opinion, so that the common people can listen to us, not listen to them, and the second is to resolutely destroy the local clan forces and let the national law completely replace the clan rights and rules.
These two things are directly related to whether our Taiping Army can gain a foothold in Jiangnan and whether it can build Jiangnan well, so whoever refuses to agree with these two things is not agreeing with my Zhou Shixiang.
There is absolutely nothing wrong with suppressing rebellions, and this understanding must be unified both inside and outside the army; the garrisons in various localities must strictly implement their orders, and the government at all levels must also strictly investigate and deal with the gentry who are in charge of the captives; they must never turn a blind eye to them, still less tolerate and nurture traitors.
In short, if anyone doesn't want to go with me Zhou Shixiang, then I will ask him to go with Fu Lin."
After speaking, Zhou Shixiang got up and left the table, someone will preside over the following matters, he has already said what should be said, if this can't make some hesitant people understand, then he can't help it.
The great cause of opposing the Qing Dynasty has a long way to go, and those who cannot keep up with the pace will be eliminated. oshow7 t1706231537: