It is not the kind of noble self of the Yang Zhu school, but a simple noble self.
The noble self of the Yang Zhu school has too high requirements for personal moral cultivation, and Ji Yue feels that he can't do it.
Because his own existence is to exploit the world, to obtain resources by exploiting the world, to strengthen himself, even if he is strong enough to break away from the world in the future, it is also exploiting chaos and strengthening himself.
Then, he can only misinterpret Yang Zhu's noble self and become a simple and pure noble self.
Perhaps this is why the Yang-Zhu school was more popular in the middle of the Warring States period, because everyone wanted to use it to cover up their selfishness.
After being criticized by other schools of thought, it can no longer be used to cover up, and naturally it is useless.
Now that the time of 100 years has arrived, the great unification in the original plan will naturally be carried out.
At the beginning, Ji Yue wanted to push one country to attack the other six countries, and then unify the world, which was also the first reaction of normal people to the great unification.
But then Ji Yue calculated the damage caused by doing so, and finally suppressed this idea.
If one country uses the strength of one country to conquer the other six countries, then that country must be much stronger than the other six countries and have absolute superiority.
But now, because of Ji Yue's influence, although the strength of the Seven Kingdoms is uneven, there is absolutely no one who is extremely strong or extremely weak.
Even the original South Korea is like this, after all, Han Fei is still in South Korea.
In this way, if we really want to start a battle for unification, then the losses and casualties along the way will be unacceptable.
In this way, even if the great unification can be achieved in the end, the damage to humanity and the hundred schools of thought will definitely be great.
This is what Ji Yue doesn't want to see.
If this is the case in the end, Ji Yue would rather maintain the status quo.
Therefore, in the end, Ji Yue set his sights on Jixia School Palace.
Originally, the Jixia School Palace was the official school of the Qi State, which attracted a large number of talents to the Qi State, and the rise of the Qi State and the Jixia School Palace can be said to complement each other.
But later, after the hundred schools of thought flourished, they founded another Jixia School Palace in the original capital of the Eastern Zhou Dynasty.
The Jixia School Palace founded this time is not the official school of Qi State, but a place where the sons of a hundred schools of thought gather to discuss matters.
It can be said that the current Jixia School Palace is the holy place of the hundred schools of thought, and it is also the only place where the hundred schools of thought can coexist in relative harmony.
Here, there will be no rejection because of which weak primary school is born, and there will be no one who is consciously higher than everyone else, and the children of all schools can freely express their own opinions, discuss with each other, and learn from each other.
Ji Yue is planning to use this Jixia School Palace to form a relatively loose alliance or federation with the hundreds of sons of the Jixia School Palace as the core.
Although this can't be completely unified, it should be equivalent to a great unification in disguise.
And as long as there is good coordination in the middle and a good job of subtle cultural reconciliation, it is not impossible to finally integrate from a loose alliance into a unified country.
And it is even possible to skip the feudal monarchy directly.
The whole thing is not difficult, as long as there is a beginning.
Even though the various schools of thought have different ideological directions and different concepts, they still have one thing in common, that is, they are willing and genuinely think about the people.
Most of the giants of a hundred schools of thought are far more benevolent to the people than those so-called kings and lords of a country.
So when Ji Yue secretly gave similar hints to some hundred giants, it didn't take long for an alliance based on school culture to be formally established.
The reason why it will go so smoothly is mainly because everyone knows the subtle truth.
At first, he didn't put forward any harsh requirements.,I just hope that the countries will be unified.,If there is any contradiction,It's possible to solve it through the exchange of the Jishita Academy.,Try not to start a war.。
In other words, at this time, the Jixia School Palace only has the role of regulating contradictions.
But with the passage of time, the power of the Jixia School Palace will naturally expand gradually, and finally even reach the point where the king of a country is not recognized by the Jixia School Palace is illegal, and it is not recognized by the people of the world.
At this point, the situation of great unification has at least been preliminarily formed, and only the subtle transformation of culture needs to be carried out later.
At this time, the trajectory of the world in the world has been changed to the point that heaven can't even recognize it.
Although humanity has not yet reached the point of being on par with the Dao of Heaven, at least it is no longer the weakest of the original three realms of heaven, earth and man, and it is still continuing to grow, and it is not impossible to go further in the future and reach the point of being on par with the Dao of Heaven.
In fact, as long as humanity can be maintained, the subsequent decline of Shinto will not require much effort, and it will be successful even if it is slowly sharpened over time.
This is thanks to Fuxi's death.
If Fu Xi is not dead, then the heavenly rules will not be changed, and the heavenly rules will not be changed, then the heavenly rules that the heavenly gods do not allow the love of men and women will continue to be enforced.
Even if there will be one or two offenses, at least most of them will not be offended.
Then there is a divine tree that bears a few divine fruits every once in a while to replenish the number of gods, so that Shinto can still prosper.
But now, Fuxi is burping As a divine tree, Ji Yue should also be unlikely to help give birth to the divine fruit.
In this way, if new life wants to appear in the heavenly realm, it is only possible if the gods and spirits are combined.
However, if the two gods are combined, if they want to give birth to descendants, and they also have to ensure that the two gods do not die, then the price to be paid is very great.
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At the very least, this price is a blow to the source.
Even if one is not careful, it is possible to fall.
Once the origin of the gods is severely damaged, it is difficult to recover without sufficient resources, and the gods whose origin is heavily damaged, if they do not reach the realm of earth gods, then their original characteristics of longevity with the sky will also disappear, becoming no different from ordinary immortals, and they will die by the five decays of heaven and man when they reach a certain lifespan.
Those gods didn't know about these situations, because they had never considered the issue of Shouyuan, so naturally they never thought that the injury would affect their Shouyuan.
In this way, the future of the gods of the divine realm can only be hehe.
After all, according to Ji Yue's observation, there are many gods in the heavenly realm who are combined in pairs, and even Fei Pengdu and Xi Yao have given birth to a descendant with the last divine fruit in the Heavenly Emperor's treasury.
Although the other gods did not have the Divine Fruit to help conceive descendants, there were still many who would rather spend their own origin and also want to have a crystallized bloodline descendant of the love between the two.
In this way, there is no need to worry about the decay of Shinto at all, and in this case, the decay of Shinto is already certain, and all you need to worry about is when it will completely decay
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