After twenty years, the Youchong tribe finally ushered in their tribal leader again.
In the past twenty years, although many clansmen wanted to re-elect the tribal leaders, the tribal elders knew that Kun still had heirs left.
In addition, after knowing from Tao He that the heir was accepted as a disciple by the great power, he tried his best to override public opinion and resolutely waited for Ji Wenming to return and succeed to the position of leader.
I have to say that Ji Yue's pretending to be an apprentice for a while still brought a lot of benefits to Ji Wenming.
If it weren't for his cool appearance, Wen Ming probably wouldn't have the position of the tribal leader.
Because Ji Wenming is taught by Ji Yue's imperial technique, there is naturally no rustiness in being a leader, and those who want to set up stumbling blocks will only end up eating their own evil consequences.
Just kidding, when Ji Yue was telling him about the emperor's mental technique, he didn't forget to instill in him the Dafa of palace fighting in the past dynasties.
Even if he can't enter the imperial harem now, he can go through the path of the Emperor Zetian again.
Next, it is natural to develop the clan with the knowledge that Ji Yue taught him.
How to say it When Ji Yue taught him common sense, he taught it with the latest super encyclopedia of Shui Lanxing.
The amount of knowledge in that encyclopedia is not inferior to that of a normal second-level civilization, yes, it is a second-level civilization on the scientific and technological side.
Therefore, Ji Wenming, who has this technology side plug-in, almost runs into modernization with his own clan.
In three years, they changed from a poor tribe that only knew how to hunt to make pottery and weave cloth, grow livestock, build paper, and read and wrought iron A tribe that knows almost anything.
Don't look at the reign of the Yellow Emperor back then, many things were invented, but those inventions were basically made with the help of the Golden Immortals.
In order to occupy the first merit of the human race, after the Yellow Emperor ascended to the sky, some techniques were only known by their names, and they did not know how to do it.
Therefore, the current level of social development is not much higher than that of the Yellow Emperor period, and even a little worse than the Yellow Emperor period.
Many tribes with one skill can become the top tribe, and the rest, the tribes that can only hunt or grow livestock are naturally weaker than those who know how to do it.
Ji Wenming came up with so many new technologies at once, and it was no wonder that the tribe couldn't develop.
Five years to attract some surrounding tribes to submit, ten years, is to build Yudu, the world more than sixty percent of the tribes salty.
Although Shun is still the nominal co-master, his authority has long been deviated, and if he were replaced by others, he would probably abdicate and give way to Xian.
But he didn't, he finally calculated the position, how could he be willing to give it up Ji Yue originally wanted to go out of the mountain to see the progress of his disciples.
Let's see if he has started to control the water, and if he has a certain reputation among the human race.
The results came out and took a look the groove This is a direct opening of the dragon arrogant sky and the four seas surrender aura. said that only after controlling the water and gaining fame can it be supported by others to become the co-master, but now that the water has not been cured, it has been built, what the hell is Yudu Judging from this progress, it doesn't matter whether the water is cured or not, and becoming a co-owner is almost a sure thing.
In this regard, Ji Yue inexplicably gave birth to a sense of decline that heroes are useless.
Originally, he wanted to come out and take a look, maybe his disciple had encountered some trouble and needed the help of his master, but now it seems that there is no trouble Smooth don't don't.
When they met again, Ji Wenming was officially called Dayu, and the whole person looked a lot more majestic, probably the kind of momentum that had been cultivated by being a superior for a long time.
But when he saw Ji Yue, he was still very respectful: "The disciple has seen the master, please stay for a while, and I will prepare the banquet."
"Don't bother, I'm just going to send you something" Ji Yue immediately stopped him, he couldn't get used to eating the food here, and he didn't abuse his tongue and stomach.
After finishing speaking, he took out a book of civil and military affairs written in dragon skin from his sleeve, handed it to Dayu and said: "This is a practice method specially compiled for the human race, and it does not require extremely high qualifications and opportunities like the Immortal Dao."
But all human races can practice.
Although I also value qualifications, diligence can make up for clumsiness, and more effort can also have a lot of achievements Now there are still many demons around the human race, if these cultivation methods can be spread throughout the human race, the human race will no longer have the misfortune of demons."
Ji Yue said it very brightly, but in fact, he was just imitating Hongjun Ancestor, wanting to establish the position of other Dao Ancestor in the human race.
The reason why Hongjun Ancestor was able to fit the Heavenly Dao so easily, in addition to his own cultivation of the Four Nine Heavenly Dao Method, the most important point was that he spread his cultivation path to the Heavenly Dao creatures and became the Heavenly Dao Dao Ancestor.
Of course, because there were no humane and authentic cultivation methods at that time, it was naturally ignored by the gods and directly called the Taoist Ancestor.
Ji Yue is now playing the same idea as Hongjun Ancestor.
Hongjun Ancestor's method of replacing humanity with the way of heaven is to pass on the law of humane cultivation before it was born, and spread the law of heaven to humanity.
However, he ignored one point, since there is a difference between humanity and the way of heaven, how much effect can the law of heaven have on humanity The vast majority of the human races are not suitable for cultivating immortals, and those human races that are suitable for cultivating immortals also have more or less the bloodline of the Heavenly Dao race.
The reason why the first generation of innate human races were able to practice was because of Nuwa's divine blood, and as Nuwa's divine blood was diluted, they naturally gradually lost the talent to practice the Heavenly Dao exercises.
The gods are independent of the three realms and have very special characteristics of their own.
This characteristic is that when the blood of the gods is strong, they can practice any cultivation exercises in the world, and when the blood of the gods is thin, they can only practice exercises that are appropriate to the surrounding environment according to the surrounding environment.
Therefore, all the pure-blooded human races living in the human race basically have no talent for cultivating Heavenly Dao Exercises or Authentic Dao Exercises, and they can only cultivate Humane Exercises that are in line with humanity.
If they were able to cultivate, it might be because their ancestors had someone who had mixed the blood of the demon clan or the blood of the witch clan.
Of course, most of the mixed blood should be the blood of the Wu Clan, after all, the Wu Clan and the Human Race had a honeymoon period, but the Demon Race and the Human Race have been hostile from the beginning.
Therefore, the number of human races mixed with the bloodline of the demon clan should be extremely rare.
Dayu took the dragon skin exercise with excitement: "Thank you, Master, the strength of my human race is still too weak."
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Some tribes usually encounter some demons, and they have to go to the famous mountains and rivers to ask the immortals to be killed, and now with these exercises, in the future, my human race will no longer need to bow their heads and beg for people":