Great awakening immeasurable world reincarnation realm The reincarnation of the realm here is quite characteristic of Buddhism.
Not to mention the rest, the number of hells alone is quite numerous.
There is generally no hell in the Shinto and humane worlds, and there are occasional hells in the Daomen world, but at most there are eighteen layers of hell.
Moreover, it is placed below the land boundary, and generally does not belong to the same level as the land boundary.
However, the number of hells in this Buddhist world is quite terrifying.
In the earthly realm, except for a large area of reincarnation, the rest of the place is hell.
There are eighteen hells, and there are eighteen hells under each hell, and eighteen small hells under each hell.
Combined, the number of large, medium, and small hells combined exceeds the number of five thousand.
Ji Yue looked at the realm of hell except reincarnation, and he really felt a little unsure of where to start.
Needless to say, the main thing is to protect and maintain the order of reincarnation.
The reincarnation system of the Buddhist world is still relatively perfect, and the criteria for judging merit and karma are also relatively harsh, so there is no need to interfere with this.
The tangled part is what to do with these hells None of these hells are empty, although it cannot be said that they are full of souls, but there are really a lot of souls, and the souls of all kinds of beings occupy some hells.
If you look closely, the eighteen hells are relatively empty.
"I'll go Why are so many souls in hell?
Engage in yarn, after so many years of soul reincarnation, aren't there fewer and fewer people in the mortal world. ” Ji Yue scratched his head helplessly, and first entered the long river of time in the realm realm, intending to see if the realm was like this now, whether it was normal or not If this was the case before the Buddhas were gone, then there should be no need to change it.
If not, change it according to the appearance of the Buddhas before they died, and there would be a reference With Ji Yue's hands pulling, a long river of time like a screen pouring out of the water screen unfolded in front of Ji Yue.
Ji Yue plucked the strings of time with both hands, plucking the timeline to the time of 10,000 years ago.
The difficulty of viewing the long river of time is very different from the difficulty of changing the long river of time, the difficulty of viewing is much simpler, basically to the realm of Da Luo Jin Xian, there is a certain ability to view the long river of time.
Therefore, Ji Yue is now fiddling with the timeline to check, which is naturally not difficult.
Soon, the scene of the earth boundary 10,000 years ago was reflected in Ji Yue's eyes through the long river of time.
The earth is full of manju sawahs, and the distant six realms of reincarnation stand in the center of the earthly boundary.
On top of the six realms of reincarnation, the six Buddhas are suppressed, each in charge of a reincarnation, and the final judgment of the souls of all beings is carried out.
The six Buddhas are Brahma Buddha of the Heavenly Path, the Buddha of Humane Sentient Beings, the Shura Buddha of the Asura Path, the Hundred Phases Buddha of the Animal Path, the Endless Buddha of the Hungry Ghost Path, and the Chenara Buddha of the Hell Path.
Although the six realms of reincarnation itself have standards and systems for judging merit and karma, it is inevitable that it will sometimes be too rigid, and in addition, Buddhism also emphasizes repentance, and there are Buddha sayings that put down the butcher's knife and become a Buddha on the ground.
Therefore, after the souls of sentient beings have been judged by the six realms of reincarnation, they will also be reviewed by the Buddha in the six realms.
Of course, in addition, it is also conducive to the reincarnation of many Arhats and Bodhisattvas in the major Buddhist systems.
Reincarnation is Buddhism, and the reincarnation of those Arhats and Vajra is not a matter of casual words.
Don't think that the Buddha and the immortals are really just and selfless, upholding the justice of heaven and earth or something Indeed, there must be some Buddhas and immortals who are indeed impartial and selfless, but compared to the overall environment, the number of such Buddhas and immortals must be very small.
Subodhi once asked what should happen if a person who has attained enlightenment falls back into the cycle of red dust and the Buddha nature is shattered Rulai just silently lowered his head and replied with a re-degree.
What does that mean, that is, even if you have been given by the Buddha and have taken refuge in Buddhism.
Then it is still possible to fall back into the red dust.
It is necessary for the Buddha, or other Buddhas, to constantly transform him.
This is also the reason why some bodhisattvas and Buddhas, even if they have hundreds of millions of doppelgangers, cannot save all sentient beings in the world.
Because even if you divide 100 million, 1 billion doppelgangers, each doppelganger to save a mortal, you just finished saving this one, and the last one fell into the red dust again, which is equivalent to an endless task.
However, you can't stop doing it just because it's useless.
After many rescues, there is always the possibility that one or two will stand out and get rid of the red dust completely.
Of course, compared to the speed of reproduction of sentient beings, the one or two that stand out are really not worth mentioning.
Therefore, Buddhism still loves the disciples of Buddhism, who have been initially out of class, such as Vajra Arhats.
It's also normal to give them a little bit of access on the side of reincarnation.
In addition to the six realms of reincarnation, the rest of the hells are also densely packed with all kinds of Buddhas and Bodhisattvas.
They preach all kinds of Buddhist teachings in the major hells, trying to cleanse the souls of sentient beings with the Dharma, so that they can get rid of their bad habits and regenerate their positive and good hearts.
"The number of ghosts in hell 10,000 years ago was still relatively okay, not too much, but not too little, it should be due to the transformation of these bodhisattvas and Buddhas.
It seems that the reason why there is so much accumulation of hell now is due to the fact that many bodhisattvas and Buddhas have not been able to achieve their degrees after they have passed away. ” After Ji Yue watched the long river of time, he generally figured out the situation in hell now.
Now he had two choices, one was to change the rules of hell, and the other was to take the place of the Buddhas to eliminate the evil spirits in these hells.
The reason why these ghosts are trapped in hell must be because of what hell requires of them.
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Either they did something evil, or they did something else bad.
After the transition, it is necessary to have a sincere repentance from the heart, or after many years of punishment, before you can leave hell and enter samsara.
If Ji Yue lowers the standard of hell, that is, lowers the bottom line of the mistakes they have committed, which is not considered a crime compared to the crime of the tongue and the like, then those ghosts in hell can naturally come out in large numbers at once.
However, Ji Yue thought about it and gave up.
If we do that, I'm afraid that the mortal order will become even more chaotic, and it won't seem very fair.
However, let him help here as a Buddha, Ji Yue will definitely not be able to do it.
Therefore, he is ready to put aside the situation on this side of the earth for the time being, first go to the place where the Buddhas are extinguished and get the golden bodies of the Buddhas, and then refine those golden bodies into his own puppet clones, and use those puppet clones to sit in the earth boundary to transform evil ghosts.
In this way, the affairs of the earthly realm are finished, and the bodies of the Buddhas who have died are effectively used.
Just do it.
After Ji Yue thought of this, he immediately placed a seal in the earth realm, and then went to the place where the Buddhas were extinguished as mentioned by the King of Mount Meru.
The place where the Buddhas are extinguished is a very important and special place in the immeasurable world of great enlightenment.
The importance lies in the fact that there are often a large number of bodhisattvas and Buddhas passing away here, so it is necessary to ensure absolute safety here.
The peculiarity is that it is located above the thirty-three days, and even above the emperor.
Because there is no main god in this world, Ji Yue's entry is quite smooth.
As soon as I entered, I saw that everywhere was full of gold and splendor, and the Seven Treasures were scattered here like gravel.
To be honest, every time he saw Buddhism respecting Qibao so much, Ji Yue felt very strange.
If it is the innate seven treasures, it does have some effects, after all, whether it is the innate gold essence, or the innate glass, or some other innate thing, even if the effect is not large, then it is still an innate thing, and the effect is still good.
However, what is the use of gold glass among mundane things?
It is not true that mortal bhikshus and nuns love the Seven Treasures, after all, what things can still be used as money.
But to them, the monks, these things are of no use other than to look good, and it's not because they look good Passing over these seven treasures that covered the earth, Ji Yue walked forward for a while, and finally saw the images of those Buddhas who had passed away. belch In fact, it is to sit down.
When placed in the Buddha's door, it may be called the Buddha Mother Sitting, or the Bodhisattva Sitting.
But it can also be collectively referred to as the type that sits there with a slightly lowered head and no breath.
After seeing the first Bodhisattva Gold, and then going forward, it became more and more numerous and denser.
Ji Yue didn't have to leave, he flew up directly, floating into the sky and looking down.
Looking down from above, many Buddhas and Bodhisattvas below sit on the periphery layer by layer, forming a huge golden lotus.
On the edge of the lotus are the bodhisattvas of the lower realms, and at the center of the lotus is the legendary Buddha Dajue Buddha.
Ji Yue flew directly from the sky to the place where the Great Awakening Buddha was sitting, and then descended.
"It's really dead It's really strange, and no one bothers with a good person, how can a Buddha suddenly die and fail?"
Ji Yue touched his chin with a tangled face, and circled around the Great Awakening Buddha, and his soul was constantly probing the sea of consciousness of the Great Awakening Buddha and other parts of his body.
The nine-colored relics in the sea of knowledge are still in place, and the Buddha power inside the body is not flawed, except for the lack of divine soul consciousness and true spirit, all the rest are not much different from normal living people.
If you look at the other Buddhas and Bodhisattvas, the situation is basically the same as this Buddha, they don't have any scars on their bodies, they just don't have their souls and true spirits.
It belongs to the characteristics of people and souls.
This is very abnormal, and it is understandable that there are some parts of the process of the Buddhas' demise that fail.
But all the bodhisattvas and Buddhas have died and failed, which is a bit incredible
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