At the beginning of Ji Yue's departure, although the interior of the desolate world was relatively peaceful, local conflicts had never been broken.
After all, there were simply too many forces within the world at that time.
In terms of large-scale forces alone, there are eight major local forces in the wilderness, including Heavenly Court, Difu, Xuanmen, Buddhism, Demon Court, Witch Sect, Martial Palace, and Academy of Literature.
These forces, at worst, have a main god in charge.
The main god of Heavenly Court is obviously the original Heavenly Emperor Haotian God.
Although this Haotian God was promoted by Hongjun back then, Ji Yue didn't find anyone to replace him for a while.
Therefore, in the end, Haotian, who was timid and hiding, was regained, and still let him serve as the position of the Central Heavenly Emperor.
Anyway, if Ji Yue wants to get rid of him, he can get him out of power at any time, so he should find a hard-working worker Who should not be?
This guy still has a little experience, and he is also sleek enough to endure it, and he is definitely a candidate to continue to be the Central Heavenly Emperor, who has no great power, but has a lot of troubles and thieves.
In the end, he is a Heavenly Emperor, even if he doesn't have much power, he still has the blessings of heaven and earth and the power of personality that he should enjoy.
Therefore, when the Flood Desolation Immeasurable World was transformed into the Flood Desolation Eternal World, it was natural that he also successfully broke through the realm of the main god through the transformation of his personality.
Of course, his main god realm is a bit empty, and he can't compare to what others have really broken through.
But in the world, with the power of the personality and the blessing of heaven and earth luck, the strength he can exert even exceeds that of most ordinary main gods.
Therefore, the position of the Heavenly Emperor even allowed him to sit firmly.
Later, this Haotian and the other four Heavenly Emperors of the Heavenly Realm, as well as the five main gods of the Golden Mother, who also entered the realm of the main gods through the transformation of the world, united and signed a mutual aid treaty, successfully stabilizing the great force of the Heavenly Court.
The six gods rule the heavenly court Not to mention the origin god of Houtu on the side of the underworld and the witch cult, the original Emperor Xudu of the original underworld also successfully broke through the main god in the process of world transformation back then.
It's a pity that the strength and personality of the other ten halls of Hell are a little worse in the end, and in the end they only entered the realm of mixed yuan consummation, and failed to break through the main god.
But that's enough.
There is Houtu suppressing it on the side of reincarnation, and no main god has dared to do anything wrong The above is mainly the underworld, in addition to the Houtu, the origin god that can be relied on, Xuan Ming and Chiyou were also supported by Houtu, and each successfully broke through the main god more than ten epochs ago.
Therefore, no one dares to mess with it.
As for the Xuanmen and Buddhism, although these two major sects initially suffered great losses due to the fall of the Three Qing Dynasty and the Two Sages of the West.
However, whether it was Ji Yue, Nuwa, or Houtu, they didn't deal with Xuanmen and Buddhism anymore.
So, naturally, they survived and slowly regained some strength.
The current leaders of the Xuanmen are the Duobao Dao and the Xuandu Grand Master.
Of course, they can now also be called Duobao Saints and Xuandu Saints, because the two of them have also broken through the Lord God Realm.
It is precisely because of the breakthrough of the two of them that they can support the Xuanmen sky, otherwise how can the Xuanmen be rated as a large force As for Buddhism Before the gods could happen in this world, the three Qings and the two saints had already fallen.
Therefore, it is natural that Buddhism now does not have former Taoist disciples such as Shakyamuni and Guanyin.
Therefore, in the end, only Maitreya, the great disciple of the closed door who received the Taoist, successfully broke through the realm of the main god and took charge of the Buddha through the legacy of the Taoist.
And the demon court Just guessing should be able to guess, mainly because of the remnants of Taiyi Emperor Jun back then, of course, the participation of the original demon master Kunpeng is indispensable.
Although there is only one main god on the Demon Court, Kunpeng, whether it is Chang Xi, Fu Xi, or Kong Xuan, the Demon Court can have a relationship.
First of all, Chang Xi's sister Xi and the emperor and queen of the Demon Emperor back then, this can be regarded as a relationship.
Secondly, Fu Xi once served as the Emperor of Xi in the Heavenly Court of the Demon Clan, and even made a great contribution in the Lich War back then, which can be regarded as a relationship.
In the end, Kong Xuan's Phoenix clan was also protected by the demon clan during the Lich Confrontation, which can be regarded as a love.
Therefore, although the demon clan does not have the origin god in charge on the surface, it can still have a relationship with the three origin gods behind it, and the other immortal gods have to give some face, and they will not easily offend the demon clan.
In the end, do you still need to talk about the martial arts hall and the literary academy?
Those were obviously the two major forces of the Terrans.
Although the civil and military are separated, this only represents two different cultivation methods, and does not mean that the Terran monks of the two ways are opposite.
However, if you really want to forcibly compare, it is still the Martial Palace's side that has a big advantage.
After all, among the four origin gods of the human race, there are three who major in martial arts, and only Shennong can barely be regarded as the origin god who suppressed the Academy of Literature.
As a result, many monks in the Academy of Literature were often ridiculed by the people of the Martial Palace, and they were ridiculed for their difficulty in attaching the Shennong Dazun.
But it can't be helped.
The martial arts side only needs to have high enough qualifications and strong enough resources, so there is basically no problem, and with a little luck, you can cultivate to a good realm.
But Wendao can't do it.
There are so many factors that affect the practice of Wendao.
First of all, your qualifications can't be bad, and diligence can be useful in the early stage, but in the back, no matter how diligent you are, you can't make up for the innate gap.
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Some people may not believe it.
But think about it, a most ordinary person, or a person with a somewhat dull brain.
Even if he is diligent and can make up for his clumsiness, and his diligence of not sleeping 24 hours a day can make up for his clumsiness, can he make up for himself as a son of a hundred schools?
Can you make up for yourself as a pioneer who opens a new era of science and technology?
No, you can't.
In addition to the qualifications, there should also be no shortage of resources, especially in terms of knowledge.
You don't have a book to read, no matter how good Wendao's innate qualifications are, it's useless.
Because, when others learn from the sages' perception of the world, you also have to perceive the world yourself.
Even if your qualifications can be compared to those of the ancient sages, if you have no other knowledge to learn, then you will only be able to perceive the ancient sages to the same extent in your lifetime.
But others are standing on the shoulders of the ancient sages to learn and understand more of the mysteries of the world.
How can this be compared In addition to resources, qualifications.
Like luck, wisdom, flexibility of thinking, creativity, great perseverance, etc., the monks of Wendao are all indispensable
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