It should also be seen from this that the class division of the flood famine at this time has been quite obvious, and there is a tendency to gradually solidify.
The five major prefectures of Dongsheng Shenzhou, Nanjiabuzhou, Xiniuhezhou, Beijuluzhou and Zhongtian Zhouzhou are called Shangzhou.
It is sandwiched between Dongsheng Shenzhou and Nanju Prefecture, Hun Xuan Ji Prefecture between West Niuhe Prefecture and Beiju Luzhou, Kongmeng Nizhou between West Niuhe Prefecture and South Ganbu Prefecture, and Guiwu Prefecture between Dongsheng Shenzhou and Northern Julu Prefecture.
These four major states are collectively known as Zhongzhou.
Of course, this Zhongzhou is different from the Zhongtian Zhouzhou, which represents the meaning of the medium, not the meaning of the center.
As for the rest of the overseas states, there are too many names, and all of them are collectively called the lower states.
The third-class division of the ministry states naturally also represents the third-class division of the life that survives in the ministry states.
This may sound like an unequal division, but in reality, it is not wrong.
As mentioned earlier, the origin of native life born in different worlds is different, and the higher the level of the world, the more powerful the innate origin of life born.
The lives inhabited in Shangzhou are all native to the desolate world, and the lives inhabited in Zhongzhou are basically the original lives of the Great Thousand Worlds and a small number of elite lives in the Middle Thousand Worlds.
And the life that lives in the outer state, that is, the lower state, except for a part of the life in the middle thousand worlds, most of the rest are the lives in the small thousand worlds.
Isn't the division of the upper, middle, and lower state levels just in response to the hierarchical distinction of the origin of life in the three levels of the three states?
For the life in Xiazhou, that is, in the overseas state, Jin Xian is already their limit many times, and it is basically a Taiyi to survive.
In the absence of any external opportunities, relying on its own qualifications and the strength of the origin, there is basically no possibility of breaking through Daluo.
Zhongzhou, that is, the four major states of the southeast, southwest, northeast, and northwest, their life level is slightly higher, and the limit of daily cultivation can basically have the realm of Daluo.
But to support death is also the realm of mixed elements.
Without a big opportunity, it is impossible to break through the mixed element and become a real mixed element Daluo Jin Immortal or the main god.
And the lives in the five continents, although most of them are also unable to get through Daluo, only a very small number of them, if the background is sufficient, can successfully break through the main god.
However, in terms of the overall cultivation speed and future prospects, it still far exceeds that of the upper lives in Zhongzhou and Xiazhou.
In addition, the difference in origin between the three types of states is also one of the core reasons for dividing the upper, middle and lower levels.
Needless to say, it should also be guessed that the origin of Shangzhou is the most majestic.
This was true at the beginning of the world's existence.
Although there are Kyushu in the Flood Wilderness, at the beginning of the opening of the world, only the four continents of Zhongtian Zhouzhou and the southeast, northwest and northwest were evolved from the Pangu body and the fallen chaos god and demon body.
The other four continents are ordinary continents that were opened up at the beginning of the world, and they are not contaminated with the Pangu body or the god and demon body.
As for why this is so Don't forget, this desolate world is not the original desolate world.
This desolate world is a desolate world made by Fengyi himself based on the ancient records in the Feng family's land.
Feng Yi is very aware of the reality that the flood will only leave the four continents in the end, and the rest of the states will be shattered.
Therefore, when she opened the world, she thought that the four major states would be broken in the future anyway, so it was better to simply save some things and add more origin to the other four major states.
Therefore, when the world evolved in the end, he deliberately manipulated the Pangu clone, and fused all the Chaos God and Demon Bodies and the body of the Pangu clone into the four major states of the southeast, northwest, and northwest.
And the other four states that are destined to be shattered in the future have not been divided to the slightest.
In this way, they are naturally far inferior to the four continents of Zhongtian, Zhouzhou, and the southeast, northwest, and northwest in terms of innate heritage.
On this side of the Flood Desolate World, most of the innate divine and innate gods were bred from the four major continents of Zhongtianzhou, Zhouzhou, and the southeast, northwest, and northwest.
Only a very small number of innate gods were born from the other four continents.
All kinds of differences can clearly see the gap between each other.
As for the overseas continents, that level is naturally even worse, because those overseas states are all continents that have been directly displaced from some small and medium-sized worlds.
The continents that were bred in those low-level worlds could not compare to the continents of the vast and immeasurable world.
Therefore, from the origin point of view, the level gap between these three hierarchical states is also arranged from top to bottom.
"Class divisions are inevitable.
However, they must be given a line of promotion.
Even if the promotion channel is extremely narrow, the probability of passing is one in ten million, but they still have to leave a promotion channel for them, and they can't be too desperate. ” After Ji Yue watched all the things that happened in the past dozens of epochs in the long river of time, he had a detailed understanding of the situation and distribution of forces in the desolate world today, and even why it became what it is now.
Therefore, after reading it, Ji Yue immediately decided to make certain adjustments to the class division that has been formed and has begun to solidify.
Although in a cultivation world like this, even if there is a class solidification, there will be no chaos, or even if there is chaos, it can be easily suppressed from above.
However, Ji Yue still wants to give those lives at the bottom a hope and give them a channel for promotion.
"However, what kind of promotion channel should be given to them?
Direct help is unlikely, and if the laws of the Heavenly Dao are tilted, it seems that it is not very fair to other beings.
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That's right, Gantry" Ji Yue thought about it for a while, and then thought of how to give life in Zhongzhou and Xiazhou a promotion channel.
That is, modeled after the dragon gate of the dragon clan, refining a mystical gate, which was used to help ordinary beings in Zhongzhou and Xiazhou to transform into innate beings.
Named after the Taoist noun that represents the mother's body, it also refers to the fact that the door can make them reborn as if they were reborn.
Just do it.
Ji Yue had just figured out a way here, so he simply didn't change places, and immediately took out various materials on the side of the long river of time and began to refine the Xuanqi Gate.
There is nothing difficult about this thing, he has refined a few of them before, and now that he has come to refine this Xuanqi Gate, he will naturally feel a little familiar with the road.
It didn't take long to refine it
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