Cui Wan secretly said that Yang Yan was not only not an unlearned person, but also had his own ideological system, which was terrifying, and for a while, he had a feeling of speechlessness.
This made it difficult for him to accept, he had studied the scriptures and doctrines for most of his life, how could he easily surrender and admit defeat So he was noncommittal, avoiding the truth and making it false, Cui said: "Although what the general said is suspected of strong argument, but there is some truth, then good, the old man asks again: Zhengshuo has three, there are three unifications in this day, and it is said that the moon of three micro, and the king of Ming should be obedient, so he was ordered to unify and be right, how does the general think?"
Cui Wan put forward Dong Zhongshu's theory of three unifications, that is, in the Xia, Shang, and Zhou dynasties, Xia was the black unification, the Shang was the white unification, and the Zhou was the red unification.
This is digging a hole for yourself Yang Yan secretly said to the old fox, if he can't argue, he will play yin, and then smiled: "Black and white and red, black is disorder, white is disorder and gradually orderly, red is orderly, Qin Shangshui is virtuous, black is respected, Hanke Qin, is for fire virtue, fire is born of earth, is for Wei, native gold, is for Jin, according to the theory of three unifications, it should be the replacement of five virtues, the order is gradually settled, and the world is peaceful."
But this is not the case, now the Hu tribe in the north is raging, the court is in the south of the Yangtze River, and the world is becoming more and more chaotic.
Cui Wan shook his head and said: "Wei Chan is in Han, Jin Chan is in Wei, one line, the three unifications have not changed, Wei and Jin are all fire virtues, so the world inherits Han and Han is not chaotic, and it has nothing to do with Gangchang." ” Yang Yan waved his hand and said: "This is a bad word, Zen is Tang Yao's virtue, Wei Wenjin Xuan is hard to reach, Wei Jin won the world, and its name is Zen, but whether Emperor Xian and King Chen Liuwang are willing to give up the society is obvious, it is nothing more than a chaotic minister and thief, and he has to give up his ears, otherwise he will be killed."
And the temple is easy, the sacrifice is absolute, and the country name is changed, so such as the Han Dynasty Qin, the so-called Han Chan Wei, Wei Chan Jin should be regarded as the Wei Dynasty Han, the Jin Dynasty Wei, the end of the old Zuo, the new dynasty again, and the Gangchang must also be changed, otherwise there will be no peace in the world. ” Tang Yao is the era of Yao Shunyu, is the best era in the minds of Chinese literati, that period, the Lord is virtuous and virtuous, the selection of good talents to supplement, vertical arch and rule, the people have enough food and clothing, live and work in peace and contentment, since the beginning of the Zhou Dynasty, all dynasties have praised Tang Yao.
Although modern people know what is going on with Yao Shunyu, when the productive forces were backward, the country had not yet taken shape, in archaeology, named after a certain culture, in the stage of tribal alliance at the end of the primitive society, but the ancient scholars did not look at the material conditions, but the political environment.
The Son of Heaven should be like Yao Shun to believe in righteousness, worship virtue and repay merit, such as a puppet placed on the palace, what should you do, what you should do, the world affairs are done by the subordinates, vertical arch and the world rule, this is the most ideal political form in the minds of the literati of the past dynasties.
Yang Yan used Tang Yao as an analogy, first pointing out that Wei Wenjin's Chan concession was essentially a fake Chan concession, after all, Tang Yao was praised too high, he was the perfect moral incarnation, and the latter two were usurped by powerful ministers, how could they be compared with Tang Yao Secondly, Wei Wen and Jin Xuan will rule by ironically ruling the king, and look at the result, it is that the scholars are scattered, and the people are not living.
Although Yang Yan's words were quite rebellious, no one cared, after all, in this era, except for a few people such as Xun Song and Bian Yan, there are really few loyal ministers, and everyone understands people, why the family is ruined and the deep reason is not due to the Sima family It's impossible to say that you don't have a little resentment in your heart.
It's just that Yang Yan put Tang Yao in front, which is equivalent to pushing out the righteousness, and then Wei Wenjin Xuan is really not good, so his view that the world is easy to Ding, and it is difficult to refute the view that Gangchang is also easy, after all, no matter how you argue, in the end, it will be involved in the dispute between the true Zen concession and the false Zen concession, but the history of Wei Wenjin Xuan is not far away, and the dirty and bloody past scenes are vivid.
Many people didn't understand Yang Yan's original intention until this time, that is, the world is easy, the gang is always easy, this is a real deviance, and it really faces Yang Yan, and no longer dares to treat him as a homeless marshal or an ordinary military leader.
On the contrary, because of Yang Yan's attainments in scriptures, he was at least placed in the same position as himself.
A scholar smiled hey: "Why did I write an article like the West Chamber, it turned out to be a child's secret education, so as to change the world's rules, it is a good means, good calculation, and I have to admire the mind of the prince, but the prince is also from Jiangdong, don't you know the dictatorship of the Jiangdong scholars, how can you allow the people to take the throne" Before he didn't have enough strength, Yang Yan would never admit it, otherwise the West Chamber would be reduced like the Ming and Qing dynasties, so he asked: "I'm ashamed to say that I came to Tancheng in autumn, but it's the middle of winter, and I don't know the name of the king, so I dare to ask how to call it."
The scholar arched his hand: "Don't dare to ask Lao Fujun, a certain Niyang Fu Chong." “ "Oh" Yang Yan was surprised.
Among the cadres who were detained by Yan Ping, it is simply Crouching Tiger, Hidden Dragon, and what is known so far is Cui Wan of Qinghe Cui's family, Jiang Wan's descendant Jiang Zhao, and now there is a Fu Chong of the Niyang Fu family.
Fu Chong's father Fu Xuan is the grandson of Cao Wei's heavy minister Fu Fang, Zhao Wanglun and Emperor Huai, the official to the imperial history of Zhongcheng, because Fu Xuan has no children, so he is the heir of his brother Changzi, Fu Chong is actually Fu Xuan's stepson.
Yang Yan also arched his hand: "It turned out that after Fu Zhongcheng, Yang was disrespectful, I heard that Ling Bo was very serious, and together with Zhang Bin, he entrusted it to the court to formulate the rules and regulations, why don't you go to Xiangguo to go to Ling Bo, and venture south."
Fu Chong's face darkened, shook his head and sighed: "Uncle Trapping is not his heart, it is nothing more than begging for his life, how can I enter the tiger's den again, and the ancestor of the family had old friends with the Langya Wang clan and the Yingchuan Chen clan in the Middle Dynasty, so I wanted to try my luck in the south." “ Fu Chongzu Fu Yi was a good man, who protected many losers in political struggles in the Eight Kings Rebellion, and won the trust of Situ Wang Rong and Taiwei Chen Zhun at the time, and often mediated the contradictions between Wang Yue and Emperor Huai in the East China Sea, which was also Fu Chong's confidence in Nandu.
But Yang Yan is not optimistic, after all, how many people can remember the old story decades ago, and Fu You only got the praise of Wang Rong and Chen Zhun, and it has nothing to do with personal relationships.
However, since Fu Chong is bent on crossing to the south, even if Yang Yan has the intention of retaining, he will not block the future of others, so he smiled and said: "If there is more than a month, it will be the New Year, and Yang will organize people to go to Jiankang before the year. “ "Tofu Jun Jiyan" Fu Chong thanked him.
Yang Yan smiled slightly, and said to Cui Visit: "The world is like a river rushing, meandering and tossing, so the water is impermanent, things are impermanent, it is nothing more than to adjust with the trend, it can be deduced from this, the Wei and Jin dynasties failed to make the world peaceful, so Gang Chang Shuowang must also be adjusted with the situation, this is the reason shown by the sage, Yang has no deviant heart, just want to do a modest contribution to this troubled world." “ "The boy is terrible" Cui Wan looked at Yang Yan deeply, and sighed: "Defeat is defeat, the old man is not a person who can't afford to lose, in today's world, the society is declining, the flesh and blood are scattered, there are few people who are loyal to the king, but most of them are ill-intentioned, how can there be a compendium at all, the sages and sages are long gone, the old man is not ignorant, he just doesn't want to admit it, it's time to reshape the compendium."
It's far away."
As he was talking, Pei Wan showed a gloomy look, and asked: "Since Baihu Tongyi can't be taught, I'm afraid that other works of scripture will also be rejected by the general, so what should the old man teach":