(There are many book friends who don't understand the behavior of the monk, so before starting a new chapter, I will tell you about the monk, which is a role that connects the previous and the next, which is very important, and the prototype of the monk is actually the Indian dervishe.) "≤ Ran" ≤ Wen "≤ Xiao" ≤ said, .ranwen.
The reason why dervishes are called ascetics is because they regard their bodies as the carriers of sin, so they must first "suffer their minds, strain their muscles and bones, and starve their bodies" in order to achieve spiritual freedom and spiritual liberation.
When an ascetic first initiates the path, he must perform a ritual that means "the past is like dying yesterday, and the future is like being born today", and "life" refers to entering a "sacred" new life.
According to the rules of the ascetics, the ascetics must do the "three nos": do not **, do not lie, and do not kill.
Without love and hatred, indifferent to fame and fortune, giving up the joy of humanity, abandoning worldly possessions, and bent on jumping out of reincarnation and seeking a way to liberation.
The ascetics in India are not as clean and refreshing as the monks in the Chinese monasteries, but they do not cut or wash for many years, their bodies are covered with ashes, they have no fixed residence, some do not wear clothes, the so-called "Tianyi school......
They have not washed or cut for many years, and they have no fixed place to live, and some people even self-mutilate, take toxins, and smear corpse ashes on their bodies in pursuit of suffering.
Some people claim to have entered the Buddha realm, so they engage in all kinds of behaviors that are incomprehensible to ordinary people, such as cutting their bodies with knives, burning their bodies with flames, burying themselves in graves, digging them up after an agreed number of days, or holding up their arms for 38 years......
Resurrection is just a game that is often played for them, and they have heard that yoga can easily remove their bones from their bodies when they practice it to a high depth, and the broken neck is not an incomprehensible thing for them to do so.
Writing a book will not make up some bizarre things out of thin air, but will only make some exaggerations on the basis of the existing one, we call it artistic, hehehe...... ） Tie Xinyuan is very interested in finding the body of the monk, and then burn it with fire to see if the burned monk can still come back to life.
Strange to say, after a series of miraculous experiences himself, Tie Xinyuan was distrustful of the gods and Buddhas in the sky, because he had not met a legendary power or mysterious person during that miraculous journey.
Therefore, he didn't believe that the monk would die so easily, judging from the paint on his face, this guy was an ascetic from India, but he didn't know if this guy believed in Hinduism or Buddhism.
After finding out the root cause, everything became very boring.,So,Tie Xinyuan just wants to really kill that liar monk.,There's no fun in fighting him.。。
The people of the Great Song Dynasty could not understand the convenience and speed of the information explosion in later generations, and if they wished, later generations could easily obtain information from any corner of the world, and this process did not even require much effort.
Across the street of the Imperial City, there is a family living opposite the Tie family, the name of which everyone has forgotten, but the man on the other side of the door is called Tongpan, and the hostess is called Tongpan's sister-in-law, and as for the strong son of his family, who is like a calf, he is naturally called Tongzi.
His family runs a printing shop, so the appearance of the family that Tie Xinyuan sees every day is black, and it is inevitable that ink will be stained when printing books.
Tong Pan didn't seem to be interested in his own door at all, and Tong Pan's sister-in-law only occasionally looked at the Tie family curiously.
As for his fat son, Tongzi coveted Tie Xinyuan's beautiful fox.
When Wang Rouhua first opened the soup cake shop, she once invited the Tongban family to her shop for a meal, intending to fulfill the obligations of neighbors.
On that day, Tongban's family of three came, carrying a bag of dim sum, and the whole family of three ate a large pot of noodles in the store, and then went home satisfied.
It is still a luxury to expect neighbors to help each other, and the biggest problem with copper plate is that he likes copper plate, as long as the copper money enters his house, it is a dream to take it out.
Tie Xinyuan is a very eccentric person, even if his mother makes something very unpalatable, he would rather frown and swallow it than give it to others.
But the fox got all kinds of delicacies from the palace, he didn't care at all, he had long seen that Tongzi was peeking at himself eating mung bean cake, and sometimes when he threw the mung bean cake to the ground without care, he gritted his teeth, if he didn't know the rule that he would die if he approached the city wall, he would have run over and snatched it.
So, one day, Tie Xinyuan accidentally threw a walnut outside the house, and rolled to the middle of the road, and a whirlwind appeared on the originally empty road, picking up the walnut and shaking it proudly towards Tie Xinyuan.
Then I stuffed it into my big mouth, and I bit the walnuts with a click, and the taste was extremely sweet.
Tie Xinyuan saw the laughter, and Wang Rouhua, who was harmed, deliberately poked her head out to see what her son was doing.
After eating the walnut copper, he squatted at the door of his house and watched Tie Xinyuan eat all kinds of delicacies in a different way, some of which he had never seen at all.
Fortunately, Tie Xinyuan's hands are very small, and he can't always hold things, so it is inevitable that some food will fall out, and if it falls far, it will fall into the mouth of the copper, and if it falls closer, the fox will lazily get up from the ground and eat those things.
It's just that after half an hour, Tongzi turned from love to anger towards the fox, and he subconsciously thought that all the food that Tie Xinyuan dropped on the road should belong to him.
When the sky gradually darkened, Wang Rouhua entered the house with Tie Xinyuan in her arms, closed the door, and the copper squatting on the opposite side of the road would become very disappointed.
However, Tie Xinyuan would always drop the biggest piece of food when his mother carried him into the door, and he would grin at Tongzi.
To deal with a seven or eight-year-old child, Tie Xinyuan felt that a little pastry and some nuts were enough for him to be born and die for himself, especially in the era of lack of materials in the Great Song Dynasty.
The Song people all adhered to the habit of raising their daughters rich and their sons poor, plus Tongzi had a stingy father and a wooden mother who barely spoke, and it was impossible for him to enjoy a rich childhood like other children.
Every evening is the time period that Tie Xinyuan never wants to live.
Because of the constant growth of teeth during this time, my mother would press her head on the table every night and scrub her teeth with a piece of silk cloth like a shoe-shine, until each tooth was shining......
"Good teeth are good meat!"
This is the mother's truth, she hopes that her son will be a meat eater in the future, not a pickle eater, and she must prepare enough money to eat meat from an early age, which is a major event in her life.
Because there are no clansmen, no relatives, Tie Xinyuan's first birthday ceremony is spent at home, his mother boiled eggs, one eats egg whites, and the other eats egg yolks, even if it is an important celebration, his mother is still a little sad and feels sorry for the child, but Tie Xinyuan thinks that this is the best birthday he has ever had, which still needs to be counted in the previous life.
The baby has no right to speak, what Tie Xinyuan needs most now is the right to speak, the snail child can't be a child, the mother has summed up the experience of the need for continuous filling, and the spices used are still the foxes, which maintains the consistency of the taste of the old soup of the Tie family.
It is impossible for that monk to die, but anyone with a little wisdom only needs to burn that guy's body, and I believe that he may really go back to the Buddha.
In the pre-Tang Dynasty, there was a story of an Indian monk who used the worst diamond to pretend to be a Buddha's tooth relic, but it was smashed by Fu Yi, a famous minister of the Tang Dynasty, with an antelope horn, thus breaking a scam.
Now, another monk has come to China, this time they are more secretive, and the resurrection technique is probably the highlight of it.
Choosing himself as an introduction is nothing more than seeing that the Tie family is the only neighbor of the royal family, and if something magical really happens, it will be easy to reach the heavens.
Tie Xinyuan doesn't like to be used by others at all, and it is so disgusting to be used by others, the Great Song Dynasty can be regarded as all countries to do business at this time, and it is still a little short of all countries coming to the dynasty, and all countries coming to the dynasty now only belong to the Khitan people.
As a result, all kinds of people will appear in the city of Tokyo, and several times Tie Xinyuan has seen the envoys of the real land (Egypt) like black monkeys to worship the emperor with some worthless things, and it is said that he has received a lot of rewards.
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Tie Xinyuan sadly thought that those people didn't even know whether the Egyptians were dark-skinned, how could they debunk the resurrection technique of the Indian monks?
If you want to deny the real events you see with your own eyes, you need to have the wisdom and courage of mortals, and second, you need to be thicker than ordinary people.
In this age when the natural sciences were not yet unfolding, people with all wisdom generally did not speak easily, and they liked to see others being fooled by those who were smarter than them, and then laugh at them behind their backs, separating themselves from those who were ignorant.
There are a lot of thick-skinned people in the Great Song Dynasty, especially in the officialdom, but because the monks hurt everyone, they will never use their cheekiness to open their eyes and tell nonsense before their private interests are violated.
Tie Xinyuan didn't care that the group of fools in the Great Song Dynasty were deceived, what he cared about was that the damn monk wanted to use him, which would hurt his mother.
As for the affairs in the court, who can say for sure, maybe the emperor knows that he has been deceived, but he likes to be deceived, and he sends history from afar to make contributions and express his submission, so that at least he can show that he has succeeded in becoming a king.
If the emperor was angry and didn't kill the liar, he would kill the person who helped him expose the deception, it would be miserable.
Tie Xinyuan needs a channel to speak, no one will listen to what a child is less than two years old, even if his mother can listen, it will be regarded as a fairy tale without mowgli.
The opposite door happens to be a printing workshop, and the copper plate family of the printing workshop happens to have a kid who is willing to dare to do anything for a little food.
Therefore, Tie Xinyuan set his sights on this kid, if he could use their family's printing shop, he would immediately have a channel to speak.
If you can get a simple set of movable type out of this guy's hand, your long infancy will not become so difficult. ps: Please brothers and sisters to help.,Continue to help and vote for a recommendation.,The collection is also extremely needed.。
Thank you, and thank you.