Chapter 112 Reaps the Consequences Tie Xinyuan likes Xu Dongsheng to talk to him in this angry way.?
Burn?
Wen Xiao?
Say????.?
ｒ?
ａｎ?
ｗｅｎ` As long as he is hot, it means that this guy is doing something he is not willing to do.
For example, he told Tiexinyuan that Elder Mu Xin was trying his best to persuade the Shazhou City Lord of Western Xia to convert to his own religion.
The light of the gods is everywhere.
The tentacles of the gods are also everywhere.
However, there are always some people in this world who are obsessed and unwilling to bask in the glory of the gods.
Since the wonderful sounds of the gods cannot bring the lost lamb back to its roots, the angel's blade will tell them what is the right choice.
Tie Xinyuan could see that Mu Xin was creating contradictions, and he wanted to see how the Western Xia City Lord would respond to his provocations and warnings.
Mu Xin was able to do this step, which showed that the city lord of Western Xia was in a hesitant position about refuge.
Western Xia is a pure Buddhist country, Li Yuanhao likes to kill people on the one hand, worship Buddha on the other, he divided him in the state of killing and he during the worship of Buddha into two sides, every time he kills, he will put down the butcher knife once, and wait until the next time he wants to kill, he will pick up the butcher knife again.
The city lord of Shazhou should have been a very marginal figure in Western Xia, otherwise he would not have been sent to guard Shazhou for six years.
When he realizes that he has completely ********, he will inevitably give birth to the rest of his thoughts.
Wisdom Elder Mu Xin naturally easily saw his thoughts, the reason why he stayed in Shazhou for so long was to open a door for the Divine Sect to go south.
Getting the people of the whole world to believe in the Religion of God is the greatest hope in Musin's heart.
In today's desert, Shenwei is spreading rapidly, and when the Li Shengtian family in Khotan, who believes in Buddha, is destroyed, Shazhou has become the first gateway to block Shenwei's southward movement.
This gate must be opened.
Tie Xinyuan knew that the country in this era could not be too big, and if it was big enough to a certain extent, it would be difficult to control.
For example, the former Tang Dynasty is an example, during the Tang Dynasty, they successfully pushed the border to the area of the Green Mountains.
However, the distance completely weakened the Empire's rule there.
When Gao Xianzhi's army defeated Talas, the empire's territory immediately retreated 1,300 li.
The land area of the Khitan people is very large, and it can even be called very large.
It stretches from the Sea of Japan in the east to the Altai Mountains in the west.
To the north is the Ergun River, and to the south is the Baigou River, which borders the Great Song Dynasty.
If the Khitans were evenly dispersed across this land, they would not see a single person for ten miles.
In this era, apart from the inexplicable desire of the Song people for land, even the Khitans themselves did not understand where the borders of their country were.
As long as there are no people here.
A dog soaking in urine here can declare sovereignty.
The Tang Dynasty, which had a complete political system, was the result of this, and even more so in the Western Xia, which had just emerged less than forty years ago, and Tie Xinyuan sometimes suspected that the area ruled by this group of people in the Western Xia Kingdom was probably limited to the Ningxia Plain, and their rule in the rest of the country was probably not as good as that of the Great Song Dynasty.
This is a bit like the Japanese devils of later generations, occupying strategic locations and having little dominance over the vast wilderness.
If the Song and the Tangut were fighting, Tie Xinyuan would naturally help the Song people wholeheartedly, when the Tangut and Albanians were fighting.
Tie Xinyuan felt that he should help the Tangut people.
There is a limit to how much Mu Xin can beat the Tanguts, such as killing a soldier alive, which will not cause the most complete anger of the Tangut city lords.
If it provokes a bigger dispute and hurts the most fundamental interests of the Tangut people, even the disgruntled Xixia city lord will turn against Mu Xin.
Tie Xinyuan looked at the small courtyard, and didn't know where to start to sabotage Mu Sin's plan.
Early in the morning, Musin had already given a lot of orders to more than a dozen Albanians.
Albanians kept coming out of Musin's room and hurrying to do what they had to do.
Tie Xinyuan is fully convinced that when everything is going forward with Musin's plan.
The city lord of Western Xia, who has not reacted so far, I am afraid that there is only room left for obedience.
Today's breakfast was bean porridge.
All kinds of beans, those guys don't even remove the rough skin of barley, and they don't know how to add dried fruits like longan to them.
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There are only a dozen red dates stacked on top of the bean porridge.
The porridge cooked in this way has a strange taste, Tie Xinyuan doesn't like it at all, it's good to drink some millet porridge on weekdays, why do you have to swallow these hard-to-swallow bean porridge?
Xu Dongsheng ate very sweetly, and the Xixia people, who were rarely seen on weekdays, actually carried away a large pot of bean porridge from here, which made Tie Xinyuan very curious.
"Laba.
Buddha's Birthday!
Xu Dongsheng now spoke to Tie Xinyuan and became concise and to the point.
Tie Xinyuan nodded and didn't ask again, since they have already made Laba, let's eat a bowl of Laba porridge.
When he was studying in Taixue, as a preparatory official, he naturally studied folk customs and folk customs.
Since ancient times, Laba has been used to worship ancestors and gods, including door gods, household gods, house gods, stove gods, and well gods, to pray for a good harvest and good fortune.
According to the record of "The Book of Rites: Suburban Special Sacrifice", the wax sacrifice is "the twelfth month of the year, gathering all things and asking for food." ” The Xia Dynasty called Lari "Jiaping", the Shang Dynasty as "Qing Ceremony", and the Zhou Dynasty as "Big Wax"; Because it is held in December, it is called the month of wax, and the day of the wax festival is called the wax day.
The third day after the winter solstice in the pre-Qin period, and later Buddhism was introduced, in order to expand its influence in the local area, the traditional culture attached to the Laba Festival as the day of Buddha's enlightenment.
Later, with the prevalence of Buddhism, the Buddha's enlightenment day and the day of the Buddha merged, and it was called the "Dharma Treasure Festival" in the field of Buddhism.
The beginning of the Northern and Southern Dynasties was fixed on the eighth day of the lunar month.
The Buddhists' method of casually tampering with the Buddha's enlightenment day and using Laba to expand their influence is very similar to the advertising and marketing of later generations.
But they are very clever, at least in terms of expanding the number of followers and increasing the popularity of Buddhism, and this method is very effective.
There are temples in Shazhou.
In fact, the most magnificent building in Shazhou is the temple, and not far from the Mingsha Mountain, there are endless grottoes.
The famous Dunhuang Grottoes are here.
The sound of the grotto is said to be like thunder.
There are 120 monks living in it, and I heard Xu Dongsheng say that the protector of Leiyin Temple is the left-behind Yelidulan in Guazhou, an important town in the northwest of Western Xia.
Different from Shazhou, Guazhou is stationed in the famous Xiping Military Division of Western Xia, and the biggest reason why the Xixia people in Shazhou regard Tibet and the countries of the Western Regions as nothing is because of the invincible Xiping Military Division.
The reason why Mu Xin did not dare to coerce the city lord of Shazhou too much in Shazhou, Du Luo Ranran, was also worried about attracting the attention of Yelidulan, so that the plans of the Albanians in Shazhou would be all in vain.
Everyone knew that the Tangut people's solution to the problem was to pile all the problems together and set them on fire, and if the problems were related to the people, then they would throw the people with the problems in the fire until the problems were gone.
A lot of Laba porridge was cooked in the inn, all of which were tributes to those monks.
Tie Xinyuan put a little mushroom powder into every pot, these doses of mushroom powder will not make people crazy, but will only make people have general hallucinations.
When he was in Tokyo, he experimented that mushroom powder was of great help to monks, and he would magnify the monks' **, and once immersed a monk of Daxiangguo Temple in the Buddha country for three whole days.
It's a pity that Master Zhiyuan, the abbot of Xiangguo Temple, stubbornly believes that the monk who was helped by mushroom powder to enter the Buddha country is crazy.
According to his bullshit logic, in the process of seeking Buddha, monks should see the Buddha kill the Buddha and see the demon slaying the demon.
Finally, he also said that no Buddha is the true Buddha!
Not only did he unilaterally take back the monk's degree, but he also imprisoned him in a stone cave and asked him to face the wall for ten years.
I don't know if the monks of Leiyin Temple will admit death like Monk Zhiyuan.
When the Xixia people carried away those laba porridges, Xu Dongsheng suddenly appeared, and after giving alms two golden cakes, he actually dug a bowl from the cauldron, which is a good thing, but it is hard to find.
A large bowl of laba porridge was divided into two small bowls, and Xu Dongsheng generously gave Tie Xinyuan a bowl.
"Being alone in a foreign land as a stranger, thinking of relatives every festival, come and come, brother, we drank this bowl of laba porridge, even if it is a festival with the people in the family."
Tie Xinyuan's face was pale, but he was also very touched by what Xu Dongsheng said, and after drinking a bowl of laba porridge at the fastest speed, he began to borrow wine to drown his sorrows......
Tie Xinyuan's drinking frightened Xu Dongsheng, the amount of wine he drank for the first time was really good, after a jar of five catties of grapes was brewed, he still had the strength to sit on the windowsill and sing mournfully.
"I live at the head of the river, you live at the end of the river, **** Sijun doesn't see you, drink a river of water together......"
Hearing this wonderful little word, Xu Dongsheng threw himself to the ground with Tie Xinyuan's admiration, and from then on, he wanted to get drunk with Tie Xinyuan when he had nothing to do, and see if he could make a few decent poems.
Seeing Tie Xinyuan's heart-rending vomiting, Xu Dongsheng also felt a little sad inexplicably, and his wife's graceful body seemed to be in front of his eyes......
So he arranged for Tie Xinyuan, who was already drunk, to go back to his room with three dancing girls.
The catharsis of emotions is terrible.
The next day, Tie Xinyuan woke up from a hangover, and still felt that the world was spinning, and his head seemed to have been chopped with an axe.
His mouth was dry as if he was about to crack, and he couldn't say a word in his throat.
Struggling to take the teapot and drink the cold water in it in one go.
Go back to bed and get ready to spend the day in bed.
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The noise in the inn was so loud that he couldn't sleep, and struggled to get up, opened the window a crack, and secretly listened to the movement outside.
(To be continued.) ) PS: Chapter one