Chapter 62: The Terrifying Reincarnation Dafa Huo Xian, Liu Qi and the others were surprised by Tie Xinyuan's reaction.
However, everyone is a smart person, and with a slight turn of their minds, they know that Hami really can't keep Wang Anshi as an official.
A person who has been famous in the world for thirty years, Emperor Zhao Song has invited people who have not given much face several times, how can Hami use this person?
If Wang Anshi is allowed to be an official in Hami, where will the face of Zhao Zhen, the emperor of the Great Song Dynasty, be placed?
Huo Xian, Liu Chu looked like he had suddenly realized, and he no longer asked Tie Xinyuan to do it for Wang Anshiguan, if he became an official in Hami, the whole world would not be at peace.
Huo Xian and Liu Chu went around pulling people like rats.
Tie Xinyuan is not in a hurry, there is still a lot of land in Hami, even if the land in Hami is used up, there are still Khotan, Shanshan, Yanqi, and Uighurs, and what is lacking in the northwest is people, not any land.
If there are any more guilty prisoners, it is time to release some of them to Qingtang City, which is full of Tibetan people, which is very detrimental to the stability of the local area.
As for Wang Anshi, Tie Xinyuan really doesn't like it, Ouyang Xiu said that Wang Anshi: his face is as black as carbon, his head is like a tiger, his eyes are like a dragon, his skin is rough like snakeskin, he scratches his head three or two times, and his scalp is like snow.
Just listening to Ouyang Xiu's introduction, Tie Xinyuan felt very sad in his heart, this was clearly a terrifying psoriasis patient.
Psoriasis Tiexinyuan can still endure it, this is a disaster after all, and it has nothing to do with character, but a stubborn, stubborn, and arrogant psoriasis patient is not welcome.
Throughout this guy's reform career, I can't see any forgiveness and forgiveness, nor can I see any inclusive process, everything is pushed by him bent on his own way.
Tie Xinyuan knows very well that reform is a matter of mutual compromise and mutual concession by all parties to finally reach a consensus concept, and only by uniting as one can the goal be achieved, and once it is forcibly promoted with power, there will definitely be problems.
How much pressure was exerted on the people at the beginning, how much rebound power will be there when the time comes.
What made Tie Xinyuan criticize Wang Anshi the most was precisely Wang Anshi's most proud sentence - the braggaking sentence that the people do not give and the country uses enough.
Wealth has never been a tree without roots, water without a source, if you can't create a new source of wealth, this sentence is simply a false proposition of tearing down the east wall and making up the west wall.
The only way to increase wealth is labor and production, and invention can make the country rich and increase wealth, and the way to increase wealth without these three is nothing but a zero-sum game.
The reason why Hami was able to flourish at the beginning was due to the investment of Tiexinyuan regardless of the cost.
By this year, the operation of Hami no longer depends on gold mines and agate beaches, but more on a variety of production, such as cloth, grain, fish and salt, cattle and sheep, mineral deposits and other goods.
In Tie Xinyuan's eyes, even the industry of basket weaving is more worthy of the government's attention and cultivation than the Golden Valley and Agate Beach.
After all, when gold and agate are mined, there are no more, and woven baskets can continue for hundreds of thousands of years.
Since Huo Xian and Liu Chu had misunderstood, Tie Xinyuan naturally wouldn't say that he hated Wang Anshi. fell out with Wang Anshi, which is not good for his son's future.
If he came to Hami, he was pleasantly welcomed, and then he was put on a high position, and finally he was stuffed with gold and silver to send him out of Hami.
In short, he must not have any bad impression of Hami.
The energy of the Great Song Doctor was too great, and Tie Xinyuan didn't want to offend them.
The Iron Fox slept at Wei Chi Zhuozhuo's place, but was burned off a large piece of fur by the sparks bursting out of the brazier, and howled pitifully for two days, and then followed Tie Xinyuan's side without leaving a single step.
Even after three days, Tie Xinyuan's anger still hasn't dissipated, this matter is also Wei Chi Zhuo's negligence, if you change someone, Tie Xinyuan has the heart to kill.
In this way, Yu Chi Zhuozhuo has been scolded twice by Tie Xinyuan, and every day he sees her, he has tears in his eyes.
"If you burn me, I won't be angry, the iron fox is old, his vision and sense of smell are no longer good, and his body is not as agile as it used to be......"
Seeing Yu Chi Zhuozhuo, Tie Xinyuan looked at the poor iron fox again, and his anger rose again.
Wei Chi Zhuozhuo finally lost his temper and roared angrily: "If you change someone, you won't kill someone, let alone scold, you will only feel uncomfortable, and only if I, the angry bag, makes a mistake, you will reprimand regardless of it!"
” One sentence stunned Tie Xinyuan, as if this was really the case, when it came to the sky, the iron fox was just a fox, even if Tie Xinyuan regarded him as a brother, he was still a fox.
Because of an unintentional mistake to kill someone, Tie Xinyuan is not so brutal, and he will only vent like this when he comes to Wei Chi Zhuozhuo.
Seeing Wei Chizhuo crying and smearing medicine on Tie Xinyuan to wrap the wounded area, and finally wrapped a flower belly pocket around the iron fox, Tie Xinyuan sighed and said, "It's me who is wrong, I have been very short-tempered these days."
Before I knew it, I sprinkled the anger on your head, I'm sorry. ” Saying this, Wei Chizhuo cried even louder, wiped his tears and ran out of Tie Xinyuan's house, leaving only Tie Xinyuan and the iron fox, who had long been in pain, looking at each other.
Tie Xinyuan thought about it for a long time before he figured out where his bad temper came from.
Everything comes from a painting.
A painting painted by the Sakya Living Buddha himself.
There are only a few inexplicable lines on this painting, a few painted heads of three flattened and four unrounded people, and seven or eight long tongues.
The bullshit painting, the old god stick still has the face to ask Tie Xinyuan if he can see any deep meaning from it.
He also said that this scene was the picture he saw in his deepest fantasy, and time seemed to have flown hundreds of thousands of years......
This is a fart, Tie Xinyuan has even seen the scene tens of millions of years ago, a Tyrannosaurus rex with a big head and small claws scurrying around in the woods, and it is very powerful......
"The old monk just wants to show you a kind of landscape, in this kind of landscape, what is hidden is not only the world after death, not only how people should face death, but also how people face life.
Only by contemplating death and what can be left behind after death can we understand what is most important to us while we are alive.
What should you really pursue, what you should do, what you shouldn't do, and how to give yourself the ability to be your own mind. ” After saying these words, he saw Tie Xinyuan's ignorance, and he hated that iron could not become steel: "The independent mind needs wisdom and concentration. ” Tie Xinyuan clearly felt that he was despised.
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He was not good at listening to the monks or lamas, and what they said was generally difficult to understand.
For example, a flower is a world, a leaf is a bodhi, and a strange quantifier of the Ganges sand number.
Everyone knows that it makes sense to compare a person's life to a flower blooming and blooming, and it makes sense to compare a flower to a world, and it also makes sense to say that the world is as many as the sand on the banks of the Ganges.
It's a pity that such a metaphor is too macroscopic, and the macro can make people ignore the small life of human beings.
If you want to carefully taste your life, you need to look at it microscopically, and enjoy every day, every hour, and every moment carefully.
The macro represents ruthlessness, because in the macro world, the emotions of the individual are insignificant.
If you recite the Buddha for a long time, you will despise and ignore life......
The problem is that Tie Xinyuan has thought a lot, a lot, through Zachar's words, and still hasn't figured out what this old guy is going to say.
His words should be very important, at least Tie Xinyuan read the word solemn from his face.
Why did this old monk say something bullshit very seriously?
Dealing with people like Sakya, Huo Xian, Liu Chu, and Ouyang Xiu every day, Tie Xinyuan felt that he might not be able to live forever.
So Tie Xinyuan told Huo Xian and Liu Chu the original words of Zaga and his bullshit painting, wanting to hear their opinions.
The answer given by Huo Xian shocked Tie Xinyuan, because Huo Xian said that this painting is different from person to person, and everyone has everyone's understanding, and there are 10,000 interpretations for 10,000 people.
Therefore, no matter how you interpret it, it is correct, even if it is said that the painting is a shit peg (Buddhist proverb), in short, there is no answer.
Liu Chu believes that this is the Sakya Living Buddha planting a magic barrier for Tie Xinyuan, and only by breaking through this magic barrier can Tie Xinyuan be brave and diligent......
Compared with the demonic barrier, Tie Xinyuan was more afraid that the Sakya Living Buddha would poison him.
He felt that he already had enough strange doctrines in his head, and it didn't matter if he had any more, as long as he ignored them, he would forget them completely after a while.
Tie Xinyuan didn't intend to answer this bullshit question, and he didn't want to answer it.
Originally, Tie Xinyuan thought like this, and there was no problem.
However, three days later, one early morning, the bell of the Great Lei Yin Temple struck one hundred and eight times.
Sakya died, Sakya Living Buddha passed away, and before he died, he pointed in the direction where Qingtang City was located.
One hundred lamas, riding three hundred fast horses, galloped away in the direction pointed by the Living Buddha of the Sakya......
Reincarnated spirit child?
This is not a Bon tradition!
Tibetan Buddhism has never heard of such a rule.
It wasn't until three days later, when ten exhausted lamas had sent an eight-year-old child to Tie Xinyuan, that he knew why Sakya had told him those obscure words.
Because the boy said his name was Zechar!
Those; The lama also showed the child the painting that Zakya had left behind.
The child was very innocent, looking at the painting with the same ignorant expression as Tie Xinyuan that day, he didn't dare to say a word.
The lamas looked at each other, then threw the child to Tie Xinyuan, mounted his fast horse and ran again......
Then every three days, there was always a child who appeared in front of Tie Xinyuan and continued to look at the painting, and Tie Xinyuan hoped that those children would say the words that Zekya said to him before he died, even if it was colluded by these lamas.
It's a pity that after watching six children in a row, they are all as ignorant as Tie Xinyuan.