The scene of primitive people drinking soup to their heart's content is also terrifying.
The forest trail burned seven large and small pottery embryos.
The success rate is okay, but the bottom one is cracked.
The cracked one can also hold things, but it can't be filled with water.
The remaining six are intact, plus the original one of the tribes, for a total of seven.
These clay pots were quickly put into use by everyone and were called trials.
The ashes were not washed, water was poured, dried meat and fish were put in, and a little mushroom stalks were put in, and these people drank them in mussel shells without waiting for them to boil, and it was strange that such a soup did not hurt their stomachs.
After Lin Ji was afraid of the arrival of the gray wolf, half of the tribe was having diarrhea, so he could only run between several fires, adjust their ingredients, instruct them to light the fire, and tell them when they could drink.
There's no way, the people who used to cook soup were Daji, and few of them knew how to cook it.
The soup from the dried meat is hard to swallow.
But before, these people drank a lot of soup and just touched their lips, who knew if the broth was delicious or not A few pottery appeared, and Da Ji no longer limited the number of times he could cook, so several pottery took turns to cook for a few rounds, and the tribe of all ages drank their bellies so round that they couldn't move when they sat down.
Even the three puppies ate and drank round, lying on their stomachs and sticking out their tongues.
Lin Ji had no choice but to cheer up and look at the northwest direction, because at this time, once the gray wolf tribe came to attack, these big-bellied pigs of the tribe would definitely only have to be slaughtered.
Da Ji also felt that he was presumptuous today.
Not to mention the inconvenience of eating so much for most of the day, this meal also wastes too much meat.
She hiccuped and stood up and said, "Pack up and let a few men look good about the Northwest."
We sacrifice. ” The sacrifices of the tribe are more diligent than the temples of later generations, and the forest ruins are already a little numb.
Only this time the format is different.
In the past, after the sacrifice and the fire was lit, Da Ji would lead the head to the direction of the cave.
This time, Da Ji pushed Lin Ji in front of people, and after lighting a fire, he wanted to salute him.
This is the rhythm of enshrined forest ruins as gods.
Lin Ji was startled when he saw it, and hurriedly walked around to Daji's side and said, "You don't have to be like this.
I'm just a little luckier than everyone else, and I just know a little bit better.
In essence, I am still no different from everyone.
Our god Jizu Li can give us such revelations, and they are of great kindness to us, and we should still thank them.
"I heard that sheep have the grace of kneeling milk, and our ancestor Li God gave birth to us and raised us, and now I understand more truths and can make more tools for us.
We should also worship with a more solemn ceremony. ” Lin Ji is also an ordinary person, hoping that he has high power and can control everything in the world.
But after all, he is mentally an adult, and he knows what power and control are all about, and he knows that this is not something that will appear out of thin air after being worshiped a few times.
He didn't want to be a clay statue of the shrine, he only absorbed the fireworks on the shrine, but he was manipulated by the people under the shrine at will and became a loner.
Moreover, to become a god in such a small tribe of dozens of people, Lin Ji felt ashamed.
But it is still necessary to change everyone's pantheistic thinking, adjust everyone's sacrificial habits, and show their influence.
Reverence for heaven and earth and respect for ancestors is the traditional concept of later generations of China.
Lin Ji agrees with this notion, so he doesn't want to lose these things because of his presence.
Kneeling down is a bad habit, but bowing down to the ancestors, Lin Ji feels that there is no problem.
This level of respect is needed for the ancestral heaven and earth.
Lin Ji taught everyone how to kneel and worship, and then one by one they bowed to the position of the cave.
After some tossing, Lin Ji stood back beside Da Ji and said to everyone: "Da Ji has paid a lot to our tribe, no matter how the tribe develops in the future, the sacrifice will still be led by Da Ji."
In the future, our tribe will still be the Jilin tribe, and Daji will still be in charge of our food, gathering, fishing and hunting.
Outside of the ancestors, Daihime is the largest, and we should bow down to pay homage to Daihime. ” Although Daji doesn't quite understand what these particularities of the forest trail are, he is very satisfied with the practice of the forest trail.
The bow is obviously more solemn than the chief, and the various practices of the forest trail obviously do not want to completely change the meaning of the Ji Lin tribe.
This is really helpful in stabilizing the hearts and minds of the tribe.
The big tribes have witches or blessings, which are said to be the closest to the gods.
This sacrifice was originally made by Da Ji to make sure that the forest ruins became a blessing.
The forest trail has the revelation of the god chestnut, and it is enough to become such a person.
But Da Ji felt that there were many inappropriate things in his heart.
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First, the Jilin tribe is too small to protect such a blessing at all.
Second, Lin Ji has too many strange thoughts, if he messes around, what will the rest of the tribe think about whether it will scatter the tribe Now that she saw that Lin Ji was so sensible and had not made any major changes to the tribe, she couldn't help but feel comforted.
After everyone bowed to her, Da Ji also said: "There is a revelation of the god of chestnut, and I will be like me in the tribe in the future."
Everyone should bow to him, too. ” Lin Ji waved his hand and said, "This is not necessary, everyone can discuss something together in the future."
Don't be so polite. ” But everyone still bowed respectfully to the forest traces.
Lin Ji had no choice but to bow in return.
When he looked up, he noticed that even the bear's paw was bent very low, and it was obviously very respectful.
This couldn't help but make him feel a little bored.
Later, Lin Ji came to the river with a few people, including the vermilion monkey stone beak Dunmu and the eagle, and inspected the charcoal-burning sand pit.
Finding that the sand on it was still warm, he told Daji that the blast furnace could burn pottery.
Now the three of them are the personal bodyguards of Lin Ji, in Daji's words, even if they encounter a tiger, they must let Lin Ji run away first.
Otherwise, they will come back without heads.
The bunker is still warm, indicating that the burning below is not over.
At this time, digging a sand pit, it is estimated that all the charcoal will be burned to ashes as soon as it comes into contact with the air, so this one still has to wait.
Da Ji had listened to Lin Ji explain the principle of pottery burning, and decided to give it a try with a few women.
Lin Ji didn't use a small blast furnace, so he just used it for her.
Copper smelting still has to be postponed, but Lin Ji and the others will not be idle.
Bronzes are generally cast, so there must be fan.
Exquisite bronzes need beeswax as a fan, and Lin Xi thinks that if you make a weapon, you can use clay fan.
Lin Ji took a few friends and eagles to pile up clay molds on the edge of the blast furnace, and then used wood to cut out the shape of spearheads, arrow clusters, axes, machetes, etc., and inserted them into the molds to finalize the shape.
This should be the shape that comes out when you turn around.
Lin Ji took them to do one each, and then let them continue to do the rest, and hid back in the independent wooden room, let Dunmu watch the door, and go about their own business.
For copper smelting, Lin Ji knew that malachite could be reduced with charcoal to smelt red copper, but red copper was very soft and not suitable for weapons.
The most suitable weapon is bronze, which is an alloy of red copper and tin.
Tin ore is generally associated with copper ore, and you should be able to find it if you go back and look for it.
It's too late now, and Lin Ji has to go back to the town to find out where there is tin.
After finding the tin, Lin Ji also had to look for a library or something like that to see if he could find a recipe for bronze to determine the ratio of copper to tin.
To determine the ratio of copper to tin, there is probably something like a scale, which may have to be made by hand.
And how much copper can be smelted out of a pound of malachite, the forest traces also have to be checked.
Copper smelting does not seem to be very simple: