"The wind blows the frost and the seaweed withered.
Liu Yan is singing, the sentence "Hu no one, Han Daochang."
His Majesty's life is three thousand frosts.
But the song is big and the wind is flying, and the warriors are guarding the Quartet.
It is repeated again and again, and those who can understand the singing sound full of weirdness.
The Hu people read "Hu no one, Han Daochang", which surprised the Jin people more than this, and they began to wonder if they had misunderstood something.
A song is not a song, it is a poem, Hu Wuren from the Tang Dynasty poet Li Bai is probably one of the few poems that Liu Yan can remember so clearly.
Tian Shuo has been trying to understand what kind of person Liu Yan is, and he also wants to understand what kind of tribe the Han Department is.
He couldn't get any answers from the mouths of the soldiers in scarlet robes, but he got some specious answers from some people who were also from the Jin people.
Those Jin people who have followed Liu Yan for a long time told Tian Shuo that Liu Yan has always called himself a Han person, and no one dares to ask whether it is the Han of the Xiongnu or the Han of the Han people, only that Liu Yan's force appeared more abruptly, and it is definitely rich in terms of war preparedness and daily food, but no one can figure out how many people there are in the tribe and where they are mainly active, but those soldiers are really not afraid of death.
If it is counted from the destruction of the Eastern Wu clan by the Sima clan, the Western Jin Dynasty, which was established only 37 years ago, was destroyed under the attack of the Huns, and Emperor Huai and Emperor Chu were both captured.
After the Xiongnu established the Han State, it was changed to Zhao, and the Qian, who were slaves of the Huns, destroyed the Han Dynasty and established the Later Zhao.
The establishment of Later Zhao did not end the chaos, and even the Qi people, with a total population of only a few hundred thousand, became the overlords of the Central Plains, further exacerbating the chaos.
The Qiang people were not only a cannibal race, they were also the first race to establish a class in the Central Plains.
According to the regulations of the Later Zhao Emperor, the Qi people were the first class, the Hu people of the Di people, the Huns, etc., the second class, the beasts were the third class, and the Jin people in the territory were the fourth class.
It is no joke that the beasts are higher in rank than the Jin people, because the Later Zhao Emperor issued a "hunting ban" against the Jin people, stipulating that the Jin people could not harm wild animals.
What a tragic era it must have been, the Jin people were not even as good as beasts Hundreds of thousands of people rule the entire Central Plains, and the Central Plains is full of Hu people, in fact, how many Hu people there are in the entire Central Plains, it is estimated that no one can say.
In general, the Hu people living in the Central Plains should be between 2 million and 2.5 million, and the Jin people living in the Central Plains should be about the same There are only four or five million people living in the vast territory, and most of them live in the city according to the habits of all dynasties, so you can imagine how barren it must be.
"The sky is blue, the wilderness is vast, the wind blows the grass and sees the cattle and sheep.
Male blood, heroic color.
Cheer for me, the river and the sea echo.
The mountains are lonely, and the water is dead.
Running vertically and horizontally highlights the edge. ” In front of the "Eile River, under the Yin Mountain."
The sky is like a dome, covering the four wildernesses.
But it was hidden by Liu Yan.
The Jin people, who are slightly literate, are a little fascinated when they hear Liu Yan singing all the way.
Speaking of which, the Chinese nation can actually be said to be a romantic nation, people may not be able to leave their names in history, but there are good poems that can be passed down for generations.
From the Book of Poetry in the pre-Qin period in ancient times, to the "Fu" of the Han Dynasty, the "poems" of the Sui and Tang Dynasties, and the "words" of the Two Song Dynasties, they have accompanied many magnificent waves and golden iron horses, showing the prosperity and passing years.
Wilderness, wilderness everywhere, patches of grass taller than people, desolate everywhere, occasionally passing by the ruins of what may be villages, the crowd led by Liu Yan went all the way north.
It is really a barren city, which may have been lively and prosperous, but now they look dilapidated, and there are only a few residents in the city, but it must be dominated by Hu people, and the current Jin people are all busy fleeing for their lives.
It stands to reason that Liu Yan was on the road with a large group of people, and it should have attracted Hou Zhao's attention, but in fact, it was not.
If it happened near the national capital Xiangguo, it might attract attention, but the Later Zhao regime is very busy now, they are busy cleaning up the mess, and they are also busy killing and killing inside, who has the leisure time to pay attention to a team of Huns who took advantage of the chaos to capture slaves.
Oh, that's not wrong, not only the Jin people thought that Liu Yan was a Huns, but those people in Later Zhao also thought that Liu Yan's team was a tribe of the Huns, who made the "Han" represent the Huns during the Sixteen Kingdoms of the Eastern Jin Dynasty, so there are Liu Han, the former Han, and the Later Han, and the signboard of "Han" has long been equivalent to the Huns.
Even the Di people have established the Cheng Han, but the official name is Qiu Chi.
Liu Yan had already realized that it was a good idea to pretend to be a Hun, and although he was extremely unhappy in his heart, he did not mum that he was not a Hun everywhere.
Besides, he couldn't explain it clearly, but the depressed and dignified "Huang Han" not only became stinky in later generations, but also stinky even during the Sixteen Kingdoms period of the Eastern Jin Dynasty In such a special period, the identity of a Hu person in the north is equivalent to a "protective umbrella", and Liu Yan has to divide the period even if he is depressed and unhappy.
He vented his frustration and unhappiness on the people along the way, no matter which clan he came, he would do it all if he could do it, and bypass it if he couldn't.
Originally, people who still had doubts about Liu Yan's identity as a Hun did not doubt it after seeing him do that.
Why is it that because the Jin people are not so bold, only the Hu people will be happy to take revenge.
In this way, it's not that no one can't look down on what Liu Yan did, but the people who provoke are basically miserable, in the concept of Hu people who are the boss with hard fists, Liu Yan has established friendships with some Hu people.
On this day, Liu Yan only left the brigade with more than 20 people, and he ordered Tian Shuo and others to continue to lead the brigade to the set goal, and then ran to a city that passed by.
Now all the castles are very dilapidated, and to what extent are the walls broken, and the city walls are collapsing every other distance, so although there are walls, they are flawed everywhere.
The city wall is still full of broken gaps, and there are no female walls or arrow battlements on it, and there are no facilities such as castle towers.
Because there are gaps in the city wall everywhere, entering and exiting the city is not from the city gate at all, Liu Yan and other more than 20 people have changed their clothes earlier, and entering the city is not from the city gate.
Before they entered the city, they met a little person, and the two sides looked at each other from afar, and no one deliberately talked to anyone.
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After entering the city, they did not see a single figure in the city, what they could see was the ruins everywhere, one after another ruins became the characteristics of the city, and the more unique ones were the bones and dry poop that could be seen everywhere.
Liu Yan and the others naturally did not go deep into the city, they just wandered around the periphery, and after about two hours, the expected person finally appeared.
It was a relatively well-known figure in the city, to put it bluntly, it was either a Qiang or a Di person, and more than twenty strangers suddenly appeared in the city, and it would be strange to say that they didn't react.
The appearance of people was not so abrupt, it was first someone who came to say hello, then looked for a place, and then twenty or thirty Hu people came.
The Qiang people are pure white people with yellow hair, no hair, green eyes, and high noses, and they are probably cloaked and clothed.
The Di people are yellow people, but most of them have tied hair, and they are relatively particular about dressing, to put it bluntly, they are closer to the Han people, and the so-called sinicization is more serious.
It was not the first time Liu Yan had dealt with the Hu people, and he knew that he was throwing stones to ask for directions.
"From the northwest."
Liu Yan has a language translation system, and he has any accent he wants, and he can speak whatever he wants, and now he has an authentic Qiang accent: "I came here on the way, and I have to continue to the north." ” The north of Qingzhou is not another boundary, that is, Yizhou.
When he came, it had already been made up, and Hou Zhao and the Eastern Jin Dynasty were fighting on the Yangtze River, and a set of words about wanting to go to the Eastern Jin Dynasty was made up, so that it would explain why he went to Yizhou to go to Qingzhou, not other places.
In these years, the land of the Central Plains is respected by the people of the Qiang people, and it is natural for the people to speak to be the Qiang people, and the prime-aged Qiang people nodded and said: "If you want medicinal materials, you either go to the land of the southerners, or go to Liaodong." ” Liu Yan is under the banner of the Qiang nationality, and he is talking about purchasing medicinal materials.
The Qiang people are now relatively active, but they are generally active in the northwest and the basin below the plateau, Tuyuhun, and in Shu are also active.
Liu Yan did not know whether the Qiang people had founded a country, and could only say that he represented a large tribe.
In fact, there is a reason for this, the people he brought are hard stubble, and they have a military style, and when they go out this year, they don't bring a group of samurai It must be explained that at the beginning of this year, only the Hu people will wander around, and the Jin people don't say whether they can wander around, but they definitely don't dare to run around with guards with knives and guns, or if they are killed, there is nowhere to redress their grievances.
The Later Zhao regime also had Qiang people as officials, but they were still not as good as the Di people, although they were all second-class people, but there would still be differences.
This city is a small place, and the so-called people with heads and faces are just like that, Liu Yan was in the sea for a while, and those Hu people who couldn't step on dozens of miles with their feet could only listen.
Liu Yan is also a limited amount of nonsense, talking about the customs and customs of various places, and not involving too high-end things.
As soon as those Qi people and Di people heard that Liu Yan could talk about the customs of so many places, some of them were also hearsay, not because they had a simple brain, but because they really had limited knowledge, and then there was Liu Yan who did not have the slightest shadow of Jin people in terms of dress and behavior, so they also believed that Liu Yan was a person who came from afar.
The Qiang people are domineering, they are domineering to everyone, and the Qiang people who are in charge of the crime brought some medicinal materials at will, saying that they were going to sell them to Liu Yan, and they also said that they would set the price at will.
What kind of person Liu Yan is, even if he is poor, he is a person who has been bombarded with modern information, how can he not understand what it means.
Isn't it just a toll or something?
Give, but not too much, if you want to blackmail again, you have a tough attitude, and put on a posture of doing a big deal.
In fact, this is right, only the Chinese Miao who talk about what etiquette and law like to calm things, and the Hu people talk about everyone giving face to each other, and speaking with fists if they don't give face.
After dealing with the face-to-face characters, Liu Yan's identity is accepted, and he will be able to wander around openly, and he can see a lot of things, but he may not be in a good mood if he sees too much During the new book period, please collect and recommend tickets to support grateful: