When Liu Yan didn't enjoy it or felt that he didn't enjoy it, there was no magnificence in the place where he received envoys from various countries, and in fact, he received envoys from various countries in the military tent outside the city.
"Some of the Han people's behaviors make people wonder if they are of Yanhuang and Miao descent."
Sun Sui hurriedly entered the city, and the result was that the place where he was notified of the meeting was in the military camp outside the city, and under the influence of Wen Qing's illness, he had to complain: "It's just that you don't pay attention to etiquette, it looks like a Hu style." ” Therefore, Yong, who has the surname of Zhao Wuling Wang Zhao Ying, learned from the Hu people and had the reform of "Hu Fu Cavalry and Archery", but Zhao Yong was better than the Hu people in civilization in an all-round way, and was stronger than the Hu people in military affairs, and so on.
Even if it was like that, Zhao Yong, who studied the Hu people, was also looked at by the world.
Later, Zhao Yong was starved to death by his heirs under house arrest, and some people in the countries not only did not sympathize, but also saw jokes and felt retribution.
Zhao Yong's study of Hu people's Hufu cavalry archery made Zhao during the Warring States Period one of the three major overlords, and the Zhao people who got the benefits felt weird, and the countries who watched the jokes felt funny, did it confirm that there was already a distinction between Huayi at that time Chinese civilization has a sense of superiority, which is based on the pride brought by the status of the strong for a long time, especially after the Hundred Years War between the Western Han Dynasty and the Xiongnu, the pride of the Chinese civilization has reached its peak.
It was that pride that made even the princes in the late Eastern Han Dynasty constantly fighting, whether it was Gongsun Zhan, Sun Ce and Liu Zhang in the early days of the princes' melee, or the Shu Han, Cao Wei, and Sun Wu periods, these three families could fight each other and beat each other at the same time.
The small court of the Eastern Jin Dynasty should be the most unqualified to despise who has the style of the Hu people, that is, their "predecessors" wantonly armed the Hu people to cause the fall of the Central Plains, and then they were pressed by the Hu people in the south for a long time and beaten for a long time, but the long-term civilization advantage gave most people a kind of inertia, that is, they could still despise the Hu people even after being taught by the Hu people.
Sun Sui really didn't say anything wrong in some aspects, it is difficult for Liu Yan, a person who is not from a noble background, to talk about etiquette, that is because Liu Yan really doesn't understand.
It doesn't matter if Liu Yan doesn't understand, there are few etiquette masters in the Han Kingdom, no one pays attention to and builds etiquette, and there will be no historical background in doing anything.
"Aren't those people from the southern court?"
Tuoba Gu's impression of Sun Xuan came from Taishan's first sight.
Dai Guo is not popular in any poetry culture, he does not understand some great poets, calligraphers, metaphysicians and the like in the south, he just thinks that there is no normal person in the south: "Talking while walking, did you just eat Wushi San" Yes, the biggest impression that the nations, including Daiko, have of those in the south is that they like to take drugs.
That's because the family in the south is probably like this, and then there are some people who like to take drugs are very famous, such as those of the "Seven Sages of the Bamboo Forest" and the two who "smell the chicken and dance", which is almost Yu Liang seems to be different from drugs.
I think that Sun Sui likes to chatter, but it is not only the people of Tuoba Daiguo, but also the people who slowly gathered in front of the military tent, and one of them can see that Sun Sui likes to talk very much, especially when Sun Sui chatters, he makes a great poet with his hands pinned behind his waist.
The small court of the Eastern Jin Dynasty had just experienced a major defeat, the army on the other side of the land of the three counties was completely annihilated and the Guozhang was captured, Nanyang County was easily conquered by the Han army, and the naval army also suffered heavy losses.
The previous countries had long lost their fear of the small court of the Eastern Jin Dynasty, and they no longer recognized the small court of the Eastern Jin Dynasty as the leader of Zhengshuo, and because of the change of national situation, looking down on weak countries is definitely a common feature in the world.
Among the people, only the people from Zhang's Liangguo side would choose to get close to the small court of the Eastern Jin Dynasty and others, and Zhang Zuo even put on an appearance of catching an idol and went over to greet Sun Xuan.
Sun Sui, who was originally chattering, was a kind of indignant look, he felt better after being touted by Zhang Zuo for a while, and communicated with Zhang Zuo with a reserved and arrogant attitude, but it was all some gossip about poetry, calligraphy and the like, and the exchange of state affairs was not mentioned at all.
Sun Sui's reserve and arrogance come from one point, Zhang's Liangguo is the only country that is still a vassal to the small court of the Eastern Jin Dynasty, and Zhang's Liangguo does not regard itself as a country when communicating with the small court of the Eastern Jin Dynasty, but uses Liangzhou to assassinate the status of a vassal of history.
It is precisely because Zhang's Liangguo is now the "only one" of the small imperial court of the Eastern Jin Dynasty that Sun Sui has a kind of "care" in the face of Zhang Zuo in addition to being reserved and arrogant.
In this way, if Zhang Zuo has anything to say, Sun Sui must have answers, and the two exchanged quite warmly.
In reality, he did not admit that it was Shi Hu who was the minister of the small court of the Eastern Jin Dynasty, and then Murong Hao also begged King Yan and the general first and then threw the small court of the Eastern Jin Dynasty aside.
After the Han army rampaged on the Chaoyi Peninsula, the Han State became the suzerainty of those countries on the Chao Xian Peninsula.
The people who stayed in front of the military tent were basically divided into groups, the Liang Kingdom of the Zhang family and the small court of the Eastern Jin Dynasty got together, the Zhao Kingdom of Shijie and the Murong Yan Kingdom got together, and the Tuoba Dynasty Kingdom had good exchanges with Goguryeo at the same time, and the Baekje and Silla people were next to it, but the Cheng Han of the Li family seemed to be alone.
The Tuoba Dynasty and Goguryeo currently have common interests, and both countries are victims of Murong Yan's power.
Baekje and Silla wanted to get over because the Tuoba princess Tuoba so was one of the favorite concubines of the Han king, but now they are being ignored by Aili, and I don't know if Baekje and Silla have a chance that Tuoba Daigao will not be able to climb Li Chenghan's lonely encounter was completely self-inflicted.
Their previous relationship with Shijie Zhao should be said to be very good, since Li Shou's death and Li Shi came to power, Cheng Han not only had a turbulent domestic political situation, but also changed his order to the outside world, provoking the small court of the Eastern Jin Dynasty for a period of time, and then provoking Shijie Zhao State after the end of the matter, and at the same time inexplicably playing Han on the national agreement.
In terms of which company is stronger in death technology, there is no one in the Li family and Chenghan now.
According to the historical development, Li Cheng Han will soon enter the tomb, but the gravedigger Huan Wen jumped to the Han State, Shijie Zhao State and Han State had no time to deal with Li Cheng Han in the war, and the Eastern Jin Dynasty small court was seriously injured after provoking the Han State.
It is estimated that the Li family Chenghan can continue to build a few palaces, the courtiers' wives can sleep a few more, and the uncovered assembly can also be opened.
A group of people chatted or communicated, and Wang Meng opened the curtain and walked out.
Wang Meng's appearance made everyone turn their attention, and sure enough, he wanted to invite them into the tent.
In the big tent, Liu Yan was already sitting on the main seat, and many civil and military officers of the Han State were arranged behind him.
Directly in front of him is divided into left and left sides, and the table and futon are arranged in a vertical column, and there is a distinction between them.
After the envoys of the countries entered, they saw that Liu Yan was already present, and none of them were not stunned.
Generally speaking, it has become a practice for the most important person to appear at the end, and everyone thought that they would stay in the tent for a while before Liu Yan appeared, and no one thought that Liu Yan would be present and wait at the beginning.
Wang Meng seems to be a hostess, leading the envoys to his place, beckoning people to bring fruits, water, wine or tea, and some pastries and the like.
When arranging the seats, Shijie Zhao Guo, Murong Yan Guo, and Li Cheng Han were put aside, and Tuoba Daiguo, Eastern Jin Dynasty Small Imperial Court, and Zhang Liang Guo were on the other side, and the above were relatively close to Liu Yan's location, such as Goguryeo, Baekje, and Silla were arranged in the back corner of the Han Kingdom.
The subject country has no qualifications to speak independently in any diplomatic situation, which is equivalent to what the Han State decides, even if there are any objections in Goguryeo, Baekje, and Silla, they can only communicate with the suzerains in private, and they can only have ears on formal occasions.
Sun Sui saw that the subject countries that originally belonged to the small court of the Eastern Jin Dynasty were arranged like that, and his heart was full of feelings, and even Zhang Zuo, who was not far away, looked at it frequently with flattering eyes, and didn't have the time to deal with it.
Liu Yan, who was sitting on the main seat, was scanning with his gaze, and what attracted his attention was a bare and shiny head, and the owner of the head was the Qiuci monk Buddha Tucheng.
At present, Shijie Zhao State, Murong Yan State, and the Eastern Jin Dynasty Small Imperial Court all belong to the belligerents of the Han State, and they all took the initiative to come with a certain posture of showing weakness, but except for Buddha Tucheng, they all had a stiff face, but they didn't know whether they were unhappy after being hung for a long time, or put on a face of "we hate you".
Fo Tucheng's eyes have been on Liu Yan since he entered the account.
In his eyes, Liu Yan was wearing a crown suit and had a heroic aura that soared into the sky, according to Shamen, that is, the killing aura was exposed on the surface, and he definitely did not look like a gentle person.
Free novels bring you joy and joy ---> storyskyline.net
He has enough research on violent people, after all, Shi Hu is a person who is both fierce and brutal.
He succeeded in fooling Shi Hu so that the spread of Shamen in Shijie Zhao State was officially supported, and he was thinking about how to conquer Liu Yan, who was seriously murderous, so that the belief of Shamen could also spread in the Han realm.
"I heard that the senior monk is one hundred and thirteen years old this year" Liu Yan looked at the Buddha Tucheng who had no ring scars, and observed the appearance of a face with Central Asian characteristics, which was surprised and emotional: "At the age of one hundred and thirteen, he has traveled a long way, and his body is really tough."
Fotu Cheng's original surname is Silk, in terms of surname, should be a native of Qiuzi, born in 232 A.D. in the sixth year of Emperor Cao Rong Taihe of Wei Ming.
At the age of nine, he became a monk in the country of Wuchang, and twice went to the country of Bizhu, in the northern Tianzhu realm, in present-day Kashmir, to study the law.
The people of the Western Regions said that he had attained enlightenment.
Emperor Yongjia of Jin Huai went to Luoyang in 310 A.D. in the fourth year of his life, when he was seventy-nine. coincided with the Yongjia Rebellion, first lived in seclusion in the grassland, and then defected to Shile, and won the favor of Shile and his nephew Shihu.
"The little monk is indeed one hundred and thirteen years old," Buddha Tucheng smiled kindly, nodded and continued: "It's not some one-year-old algorithm in Dongtu, so the little monk seems to be more than six hundred and eighty years old. ” Liu Yan's non-routine play some of the envoys of various countries are not adaptable, they see that Liu Yan does not talk about anything to find Buddha Tucheng first, because some of them are caught off guard can only listen quietly.
Now there is Taoism in the Central Plains, and the main god of worship is Lao Tzu, and Zhang Daoling and Zhang Lu also have a place in the god system because they are the initiators.
According to the saying, Taoism originated from the Huang Lao doctrine and combined with the Yin and Yang doctrine, and developed from the Wudou Mi Sect, the problem is that the current Taoism is still in the embryonic stage, such as the "three clears" is not available now, or to the back to "add" in, the current stage of Taoist immortals is many and miscellaneous status quo.
The real development of Taoism was in the Liang Dynasty of the Southern Dynasty, when the famous Taoist theorist Tao Hongjing wrote the true spiritual position karma map as the first more systematic Taoist divine genealogy, which began to appear.
Tao Hongjing also divided the immortals into levels, under the seven ranks, historical emperors, generals or sages, such as the third level of Confucius, Yan Hui, Zhuangzi, the seventh level of Qin Shi Huang, Han Gaozu, Qi Huan Gong, Jin Wen Gong, Wei Wu Emperor, Liu Bei, Li Guang, Han Sui, Sun Ce, Xu Shu, etc. were all summarized and divided into ranks.
Liu Yan looked at the old but tough Buddha Tucheng, and was curious about how he could be old and still healthy, but he didn't think about immortality at all.
Buddha Tucheng knows one thing, the ruler of the Eastern Land loves immortality the most, there is the first emperor in the past, and I don't know how many emperors in the back, basically one is one and the other are seeking immortality.
He had an idea in a very short period of time, and felt that if he wanted to make Liu Yan's heart go to Shamen, maybe the method of immortality was the breakthrough.
Then there was a strange scene, Buddha Tucheng began to talk about health preservation, and Liu Yan seemed to listen to it with relish.
"Fortunately, it's health preservation rather than immortality, otherwise the king should scoff at it" Sang Yu laughed softly, and after laughing enough, he said to Ji Chang: "Tai'an is not ready to say anything" Ji Chang is the prime minister of Zuo, and it is his responsibility to remind the king when he is going down the wrong path.
He glanced at Sang Yu expressionlessly, the corners of his mouth finally hooked, and said: "The king has his own strategy, but we can't guess for the time being, what to do with more words" In fact, whatever Sang Yu and Ji Chang said could be heard by Liu Yan, who was not far away, so that while Liu Yan was dealing with Buddha Tucheng, he could also control the volume and said to the two: "Our rammed earth Taoism must definitely learn from those imported beliefs, fickleness and adaptation are more important to learn, that is, the god system should be redefined, there are too many main gods of Taoism." ” The Han Dynasty has Valhalla, and it is the Taoist system that presides over the sacrifice and takes care of the peacetime, but the development of Taoism is limited to this, and it is this that allows Shamen to see the opportunity, if Liu Yan allows Taoism to spread fully from the beginning, Shamen will definitely come, but it will not be the old Buddha Tucheng who personally charged into battle.
Seriously speaking, the spread of Shamen is now much wider than Taoism, and the country of the Hu people has Shamen spreading their beliefs, and there are countless monks active in the small court of the Eastern Jin Dynasty, but the development status of Taoism in the local area is very worrying: