There is a saying in Confucianism that "learn to become a scholar and martial artist, and the goods are with the emperor's family", but they only express people's desire to become officials in words.
In fact, since ancient times, talented people have always wanted to be appreciated by the rulers, and this has created a phenomenon in which they want to participate in the governance of the country no matter what they study.
It's really not just Confucianism that wants to hug the ruler's thigh, and it's actually Legalism when it comes to discipline.
It is not a pejorative term for the lawmaker to have no discipline in front of the ruler, the existence of the law is to ensure the interests of the ruler, and generally speaking, the law was created to restrict others, but in the process of limitation, it can make the social existence order.
The ruler is the leader, and there is a well-known "leader effect", which means that only one "supreme" is actually conducive to social stability.
So there is only one top leader in any country, not many.
To say that the law is useless to the powerful, that is a phenomenon that will always exist in all dynasties, but the existence of the law still ensures the interests of ordinary people, and ordinary people will actually be the biggest victims without the existence of the law.
Therefore, it is definitely much better for a country's laws to be false than to have no laws at all.
Of course, Liu Yan is eager to promote education, but there is one thing that must be faced, that is, it cannot only be used to educate people to become officials after studying, education should be used in all aspects, so that it can be used in life.
There are many ways to learn knowledge, it can be the baptism of the spiritual field, Confucianism is best at this, according to the modern classification, Confucianism as a philosophy is a very powerful knowledge, used for moral and ideological edification is also excellent, the only bad thing is that philosophers must not be officials.
At present, Confucianism is not the only one of the Lu schools, several schools have their own distinctive characteristics, and Confucianism is not like the Ming Dynasty who did not know the five grains.
Today's Confucian scholars, including Lu Ru's etiquette, music, archery, royalty, calligraphy, and mathematics, must grasp everything and be hard, and if you want to calculate it carefully, Confucianism is really a well-deserved elite class today.
The Confucian six arts of gentlemen are actually inherited from the basic requirements of the Zhou family as officials.
The Zhou Dynasty was a feudal country, and the surrounding environment of the country at that time was not safe, and the basic requirement to be an official must be a nobleman or an heir, that is, to look at the bloodline first and then choose the talent.
The aristocracy is a class that has existed since the settlement of people, and in the early days, it was those who led the group to pioneer, such as the Three Emperors and the Five Emperors.
Until the eastward migration of the Zhou family, the aristocracy was definitely not a derogatory existence, their social status came from protecting the people, opening up more living space for the ethnic group, and the responsibility brought due benefits, such as social status or quality of life.
Each class will have its own process of corruption, which has been going on until inheriting the authority of the ancestors according to blood relations has become the rule, and just relying on "who is my father" can get what does not belong to their own efforts, which lays the groundwork for the corruption of power.
Each generation of pioneers always appears wise and capable, and they belong to the group of "pioneers".
Pioneering nobles are not stupid people who don't understand anything, and they must have enough force value, so how to cultivate them has become a matter worth studying.
Zhou Libao clearly pointed out the methods and methods of cultivating elites, which is "to raise the son of the country to the Tao, which is to teach the six arts: one is five rites, two is six music, three is five shots, four is five royals, five is six books, and six is nine numbers."
This is the "six arts" in the so-called "through the Five Classics and through the Six Arts".
If you want to be an official in the Zhou room, any official needs to be assessed, or the kind of assessment that occurs once every few years, and the content of the assessment is the six arts, and it does not need to be proficient in all the six arts, but it must not be ignorant of anything, and it also distinguishes several levels of poor, qualified, and excellent.
Like many dynasties, the decline of a dynasty always begins from within, and the decline of the Zhou family begins with the assessment of officials.
And the reason for this phenomenon is the absurdity of several generations of kings, such as the one of the princes of the Beacon Opera, and the loss of strength of the Zhou royal family after moving eastward.
The central government can't suppress the localities, and the strength is not enough to deter the vassals, and the consequence of the weak lords and strong ministers is that the princes don't take the Zhou royal family seriously, so the Zhou royal family wants to continue to carry out the official assessment, and those princes can accept the recall and reappointment from the central government It was until Confucius founded Confucianism, and it was already the era of "etiquette collapse and happiness".
The so-called "etiquette collapse" has a lot of meanings, first of all, it refers to the fact that the Zhou royal family can no longer drive the princes, and the Zhou royal family cannot have any say in the appointment and dismissal of the princes, and many traditions have gradually been dismantled, including the assessment of officials.
By the Spring and Autumn period, the Six Arts gradually evolved into the core content used by aristocratic families to educate their descendants.
Confucius demanded that Confucian students must learn the six arts, in fact, he hoped to cultivate Confucian students in the way of cultivating nobles, and his practice was rejected by the nobles at that time, and he was not less ridiculed from all sides.
"If you really want to promote education, you don't need everyone to be good at all six arts."
Liu Yan never felt that there were so many all-rounders in the world: "Everyone has their own talents, and what they specialize in is more, so focus on training in that direction."
Learning the six arts alone is not enough, knowledge comes from life, and it should also be used in life. ” "Yes, a person who is good at war, as long as he is literate and can read military books, he does not need to be able to understand poetry and fu, nor does he need to be able to compose poems and sing fu."
Lu Yi only knew that his suggestion was a play, and it was difficult to hide his excitement.
As long as Liu Yan doesn't regret it, then everything Liu Yan says is right, so he keeps nodding his head and says: "Not only to learn, but also to be able to use, the unity of knowledge and action is the foundation." ” Ji Chang's eyes lit up, and he nodded heavily: "It's the unity of knowledge and action." ” How did Liu Yan feel that the word "unity of knowledge and action" was a little familiar, and he thought hard for a while before he could be regarded as recalling.
The unity of knowledge and action refers to the object's conformity to the subject, knowledge refers to conscience, action refers to human practice, and the unity of knowledge and action is neither to swallow and act with knowledge, but to think that knowledge is to do, nor to swallow up knowledge with action, and to think that action is knowledge.
This was proposed by Wang Shouren, a thinker of the Ariake Dynasty.
That is to say, the principle of understanding things and the application of this principle in reality are inseparable.
In fact, it is very ironic, in the Ming Dynasty, scholars painstakingly studied Bagu Wen for the imperial examination.
In addition to allowing readers to be lifted, Baguwen actually has no skills that can be used in life.
If you want to say which generation of readers in the past dynasties is most in line with the characteristics of rice worms, there is no one else except the Ming Dynasty and the readers of "my Qing Dynasty", and there is also the saying that "useless is a scholar".
Many people's views and theories, in fact, the sages of the past dynasties have long had relevant arguments, the difference is that those sages did not systematically summarize and write out may also be lost, Wang Shouren in the Ming Dynasty that kind of social environment proposed "the unity of knowledge and action", it is estimated that he saw that the reader could not do anything except read, and gave birth to a sense of distress.
However, it turned out to be ironic that in the Ariake generation, it was mentioned that "knowledge and action are united".
The reason why scholars read books is that Lao Tzu reads books and specializes in Bagu Wen just for the sake of middle lifting.
After the middle lift, it doesn't matter if Lao Tzu doesn't know anything, after having the right to be exempt from taxes and taxes, some people become tenants of Lao Tzu, Lao Tzu eats, drinks, degrees, and uses some people dedicate, and Lao Tzu can still be officials.
When it's time to enjoy the blessings, Lao Tzu still works hard to learn other things, not just to find sin.
Liu Yan was still thinking about the social changes after the promotion of education, whether it was the Two Song Dynasty or the Ming Dynasty, if the promotion of education would become a similar situation, then it would be better not to promote it.
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Before he could amplify his worries, Lu Yi released the big move of "unity of knowledge and action".
Reading is not a bad thing, but I am not afraid of how bad the bad people are, what I am afraid of is that the bad people are educated, the bad people do not necessarily have to be extremely vicious, and the most depressing and worst thing is that the bad people do not feel that they are doing bad things, on the contrary, they think that they are doing a good deed for the benefit of the country and the people, and the behavior of those who read in the two Song Dynasty is the most prominent.
Of course, the two Song Dynasty are because they have experienced five dynasties and ten kingdoms.
And the Five Dynasties and Ten Kingdoms was an era when military generals were raging everywhere, and the two Song Dynasty were just overkill.
The scholars of the Song Dynasty could do anything for their power, including letting the army lose in the national war, and then appearing to submit to the country in the form of tribute, and they were not ashamed but proud, saying that they would spend some money to ensure peace, completely ignoring how bad that behavior was to the morale of the country's military and civilians.
Liu Yan looked like he was looking at Ji Chang and Lu Yi who were exchanging opinions, but his eyes were actually not focused: definitely don't underestimate the shamelessness of the scholars, and of course you can't believe how many disciplines the generals have Generally speaking, if a country's military generals lose control, the harm caused is indeed very serious, and it is bound to plunge the country into a series of civil wars, and the disadvantages are of course very obvious.
The danger of military generals is very clear, but the literati have influenced more than just one generation.
The destruction of a country is not the most serious if the literati become bad, but will affect the follow-up of a nation, and the ideas and culture created by the literati will continue to be passed on, and if the ideology and culture are wrong, it will be an endless disaster for future generations.
Fighting the sword to go to the end of the world, take a look at the prosperity of the world This is not the lyrics, it is what most readers were really doing before the Two Song Dynasty, such as Li Bai, who was very busy, he was born in the distant northwest frontier, but his life was almost all over the famous mountains and rivers of the Tang Empire, and most of the places he passed left chapters that were passed on to future generations.
If we study poems, lyrics, songs, and endowments, we will find an obvious situation, that is, the more powerful and powerful the country, the more heroic and high-spirited contemporary works will be; If the state is weak, high-spirited, or not enterprising, contemporary works will take on a sense of glamour.
When you look at a country or a nation, you can see the pulse clearly from the cultural works.
Most of the works before the Song Dynasty were high-spirited and uplifting, but in the Song Dynasty and later dynasties, it was really a storm, and it can be clearly found that the literati are less and less enterprising, focusing on how to have fun.
"A country can't focus on one thing, the martial arts of the Han Dynasty are too much" Lu Yi glanced at Liu Yan cautiously, almost saying with the tragedy of risking death: "The martial arts are too much." ” Liu Yan's eyebrows were raised, he just thought of the impact of the Two Song Dynasty on the nation, not only in terms of culture, but also in the differences between men and women in society.
Lu Yi said in an almost inaudible voice with strong expectations: "It would be great if the king could persuade Xuewen. ” Rich families don't need to buy fertile land, there are thousands of bells in the book.
There is no need to erect tall buildings to live in peace, and there is a golden house in the book.
Don't hate unscrupulous matchmakers when marrying a wife, there is Yan Ruyu in the book.
Don't hate to go out with no one, there are many cars and horses in the book.
The boy wants to fulfill his life's aspirations, and the six classics are read in front of the window.
Liu Yan was very surprised that he was able to remember Song Zhenzong Zhao Heng's encouragement, and looked at Lu Yi, whose face had begun to turn pale, with a cold gaze, and was still caught in his own emotions: Fang Fang, the roll call of Donghuamen, was a hero, and completely broke the backbone of the martial artists.
Those "heroes" only cared about panic and fleeing when the enemy attacked, the emperor deserved to be captured, and the emperor became the enemy's plaything, pitiful Bianliang was full of people.
"There are thousands of bells in the book, there is a golden house in the book, there is Yan Ruyu in the book, there are many cars and horses in the book, and the boy wants to fulfill his life's ambition, and the six classics are read in front of the window."
Liu Yan was smiling, his eyes were still cold, and he asked Lu Yi: "How?"
Lu Yi was so frightened by Liu Yan that he couldn't pronounce a syllable.
Ji Chang didn't see the coldness in Liu Yan's eyes because of the angle, and his first reaction was that Huo Di stood up, almost roaring: "It's not proper, it's very inappropriate."
Liu Yan blinked his eyes, still smiling when he looked at Ji Chang, and asked, "Why is it inappropriate?"
"If the king does such a thing, the Han style is prevalent, but," Ji Chang said this, almost glanced at Lu Yi with a murderous gaze, and knelt down heavily when he looked at Liu Yan again: "Enlightenment is naturally needed, but it can't be like this."
The lessons of the Central Plains are not far away, the first priority of the country lies in military affairs, your majesty, the Han would rather not be educated, and there can be no soldiers to fight."
Lu Yi was just frightened by Liu Yan's eyes just now, chewing on the sentences that Liu Yan read, and the next moment a cold sweat couldn't stop breaking out.
As long as you read, you can get anything, so just go to study, and you don't have to do anything but study.
Among them, the sentence "If a boy wants to fulfill his life's aspirations, he will read it in front of the window with six classics" is the most lethal, which will inevitably make the reader become a nerd who reads to death, not only the country's martial arts style is no longer there, but there will be fewer and fewer people who specialize in practical skills.
"The country can have no literati, but it can't do without warriors."
Ji Chang ignored Liu Yan and came over to help him up, but he insisted on kneeling and admonishing him: "Without a martial artist, no matter how prosperous the literary style is, and then the whole country is rich, it will be like a lamb to be slaughtered, but it is just a wedding dress for the enemy." ”: