Not all southerners were isolated from the court, but those who did not interact with the Han state during or for a long time after the Han army moved south, so that they did not have a place in the officialdom.
For scholars, they absolutely do not want to be isolated from the court, which means that their lives will lose their meaning, their families will not be able to develop, and even there will be troubles.
After all, the best shortcut for any family in any civilization to develop the family is to have power, and after mastering power, there are convenient means to strengthen the family.
Other civilizations will not talk about it for the time being, the smooth road for the Zhuxia civilization to develop and strengthen the family is to be an official, and the power in his hands can develop the family.
This can be found from looking through the history books to find too many examples, too many originally worthless people turned over immediately after having an official body.
Of course, having power does not guarantee absolute security, but without power it is doomed to no security.
For the big families, their security is tied to the ruler, becoming a part of the ruling class, and they must not become marginal figures.
Six years before Yuan Shuo, it was not very difficult to become an official in the Han Kingdom, and the difficulty was to keep the official position and even be promoted after becoming an official.
Six years after Yuan Shuo, because of the saturation of officialdom to a certain extent, it began to become difficult to obtain an official position again.
This is true for those who already have the opportunity to enter the officialdom, and it is even more difficult for those who have the opportunity to enter the officialdom, such as some people who were too arrogant in the past.
"They seem to have gotten something wrong."
Liu Yan didn't know whether to cry or laugh or cry and laugh: "The widow's promulgation of the recruitment order is not to take a soldier. ” It's because Liu Yan didn't understand it, any recruitment order will have people developed, and there is no conflict with listening to the opinions of cultural people.
If anyone's views are recognized, they must be appreciated, and if they are appreciated, they must be used, and if they want to be used, they must be given official positions The former patriot Martingale, who was not used in the Wei State, knew that the king of the Qin State was seeking talents, and successfully attracted the king of the Qin State with his own ideas and doctrines, so he jumped from a white body to a decisive official.
He also did not live up to the expectations and values of Qin Xiaogong Yingquliang, changed the law to make the Qin State strong, changed the decadent situation before the Qin State, and laid the foundation for the Qin State to sweep the Eight Desolations and Liuhe.
There is another example of Yan in the Warring States Period, Le Yi first appeared in Zhao but was not reused, and left Zhao to go to Wei after starving to death Zhao Wuling King, but he did not become an official in Wei State.
There are too many examples, basically it is their own ideas and doctrines that impress the ruler, and as a result, they have become important ministers of the country, and they have all done great things and left a name in history.
It's not that cultural people can't clearly recognize what the recruitment order represents, that is, someone is likely to embark on the ladder to the sky from now on, and if you really have the ability, you are destined to get huge benefits and leave a mark in the history books, which is infinitely attractive to cultural people.
The recruitment order means to use talents, the consequence of Liu Yan's words is to make people who hear it surprised and wondered, but no one will say anything, holding that you are the boss, you like it, and so on, and even some schadenfreude.
"There are more than 300 people who came to Chang'an because of the recruitment order."
Cui Zong seemed to be a little short-sighted, raised the list in his hand a little, lowered his head a little, read the names of some people, and later summarized: "Thirty percent of the northern scholars, sixty percent of the southern scholars, and the rest are from the border wilderness." ” The place that can be called the border desert is really very remote and desolate, and the current border desert of the Han Kingdom is the Northeast, the grassland, the peninsula, the Lingnan and the Indochina Peninsula.
It is a strange thing for modern times that scholars can still appear in such places, and it is difficult to say whether it is the family that ran out to escape the war before.
"In addition to the scholars, there are novices, magicians, and monks."
There is a reason why Cui Zong separates the novices from the monks, the current novices are the real monks, and the monks are some travelers, ascetics and the like.
He paused for a moment before continuing: "People from other countries also ask the Hongru Pavilion to participate. ” On the other hand, a warlock is actually a Taoist priest, but the current Taoist priest specifically refers to some people who are very good at health preservation, and the warlock is really used to refer to the people of the sect.
A dynasty doesn't know if there will be a recruitment order issued by the king himself, no matter how much attention is paid to it, even the paralyzed people will crawl over to participate, and the people who have arrived in Chang'an are those, and there are more on the way.
"They" Liu Yan said of the novices, monks and sorcerers: "What are you doing to make a fuss?"
The Han State did not prohibit the 1st Sect, but it is impossible to say that the 1st Sect spread unscrupulously, and in some respects it suppressed the state of Buddhism 1, but it did not support the 1st Sect of Taoism.
At present, there is no real sense of Taoism, it should be said that the period of Wuhu Chaohua and the Northern and Southern Dynasties is the stage when Taoism really took shape, and many metaphysicians are enriching Taoism, enshrined people who have made great contributions to the history of Zhuxia civilization, and then created some mysterious myths and stories according to real things.
If he can support the Dao 1 Sect, Liu Yan will definitely support the Dao 1 Sect, which has little to do with personal feelings, mainly because the characters of the Dao 1 Sect are all the ancestors who have contributed to the Zhuxia, and it is important to worship their own ancestors, and it is good to believe in some foreign illusory gods in the past.
Furthermore, the Zhuxia civilization originally had the idea of worshipping its ancestors.
In the Central Plains Dynasty, the sect and religion always represented danger, and there were too many riots in the early Han Dynasty.
The most famous is of course the Yellow Turban Uprising, and there are five buckets of rice sects called secession places, and there is a guy who believes in 1 Buddha chanting Buddha No. 1 to carry out massacres in the south.
All kinds of examples show that being associated with the religion means losing control, but the government absolutely does not want to see this.
"In the late Han Dynasty, it was difficult to describe the evil of Zhenrong."
Sang Yu said that Zhenrong was a fanatical Buddha 1 disciple during the Three Kingdoms period.
"Well, the first person from the Central Plains who wants to establish a Buddha 1 country" Liu Yan really knew who Di Rong was, and he also knew what had happened, which was probably the first time that the Buddha 1 Sect had been lying down in the Central Plains.
Zhenrong was originally a small local warlord with an armed force of 10,000 people.
But in troubled times, it is estimated that there will not be much movement at this point, so it is better to find a big tree to enjoy the shade.
So, Zhen Rong took his subordinates to take refuge with Zhao Yu, the county guard of Guangling County at that time.
Zhao Yu is a sincere person, thinking that Zhenrong sincerely took refuge, treated him as a guest of honor, and set up a grand banquet to entertain him.
As for Zhen Rong, seeing that Guangling County was rich and the people were rich, and seeing that profit was abandoned, he actually killed Zhao Yu on the spot at the banquet and took charge of Guangling County.
It is not a good thing to occupy the magpie's nest with the dove that melts dry, but if Guangling County can be taken care of, at least it is not too evil.
But Zhen Rong was a rough man, and he didn't know how to manage, so he ordered his soldiers to kill, burn and plunder Guangling County, and after a brutal "song and laughter", he repeated his tricks and invaded other places with his property.
In addition to Zhao Yu, there are also Xue Li, the chief of Moling, and Zhu Hao, the chief of Yuzhang, and as for the people under his rule, there are countless people who are harassed by it.
The reason why Liu Yan said that Zhenrong wanted to establish a Buddha 1 country is that it is recorded in history that Zhenrong himself and the thugs under his command called Buddha No. 1 while killing people, shouting that Buddha No. 1 was rushing to rob, and he kindly said that he was sending people to the Western Heaven Elysium to establish a country of Elysium on the earth.
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The events of the late Han Dynasty were too far away from the present, and if it weren't for the well-read, they wouldn't know about it at all, but what happened after the collapse of the Western Jin Dynasty was not far away.
"We already know that Buddha 1 is the theology of the Three Asan."
Sang Yu was still very concerned about the affairs of Ah San's side, after all, the Han State was at war with the Gupta Dynasty.
He briefly introduced the birth of the Buddha 1 religion, and then continued: "It has been confirmed that the Buddha 1 religion has completely declined in Asan, and it has been replaced by the 1 degree 1 religion of India. ” The birthplace of Buddhism was the Kapila Kingdom in ancient India, one of the many states at that time, and it began to flourish when the prince of that country gave up the throne to focus on Buddhism, but it did not flourish for many years before it was severely damaged.
Buddhism was introduced to the Central Plains around the Common Era, and only a very small number of scholars came into contact with it, and the common people rarely came into contact with a novice.
At present, the most influential areas of Buddhism are in the countries of the Western Regions, and the influence in the Central Plains is still in the stage of the Wuhu Rebellion.
They also built quite a few temples during this period, and to some extent, the architecture of Zhuxia was influenced by Buddhism, such as the "cornices", "beasts" and "spans" of the roofs.
"The sinner Hu Jin and Wu Jin said to Shi Hu that there was a matter of killing Han Ling."
Ran Min has the most say in this, he said: "Although Hu Jin is a Han Chinese, he has repeatedly said that he should kill all Han people, and indirectly died at his hands far more than a million people. ” The spread of Buddhism 1 religion is taking a high-level line at the current stage, and it cannot be said that the entire Buddha 1 religion is very bad, just like people are divided into good and bad, such as Hu Jin dares to do anything in order to tie the stone tiger, and there is also Buddha Tucheng who has been guiding people to goodness.
Generally speaking, in terms of the current stage of Buddhism 1, whether it was before or hundreds of years after, some Buddhism disciples really did not do what they were doing.
There was Hu Jin who encouraged Shi Hu to kill all the Han people, and there was the Buddha 1 Sect that later engaged in usury, and then he dared to repeatedly make out the matter of killing the ruler.
Whether it is the country or the people, the Buddhism at this stage is really not much better.
Liu Yan still knows that the Buddha 1 Church has evolved again and again, attributing to the main body of guiding people to goodness, and talking about reincarnation to make this life patient, but this change is to please the rulers.
He knows one thing better, not only people are good and bad, everything is also two-sided, and the difference is just how to use it.
"Recruitment, people who think they have the ability can come."
What Ji Chang said was that he couldn't get rid of those sectarians at all.
What he attaches most importance to is: "how to treat foreigners" Those people from foreign countries, they still understand what the recruitment decree issued by the king means to the Zhuxia civilization, so they will want to join it with a shy face.
"If you are a scholar, you are naturally welcome."
Liu Yan was not far-fetched at all: "Didn't you say that the stone of the mountain can attack jade?"
Ji Chang saluted and said he understood.
"Zoroastrian 1 Sect, Ji 1 Governor 1 Sect, Zhong 1 God 1 Sect" Lu Yi touched his chin: "I can also participate" Speaking of Zoroastrianism, Huan Wen sent a lot of Zoroastrians over on the new fleet that returned to the homeland, including the Zoroastrian saint Parsarizoa, and not only such a holy woman, but as many as sixteen holy women.
The Zoroastrian Sect is not happy to offer saints to Huan Wen, but if they can give Liu Yan as a concubine, let alone sixteen saints, they are willing to spend more money.
Coincidentally, the Romans were also transporting women to the Han mainland, and now there is no "occupation" of saints in the 1st Governor's Church, and they sent some noble women.
The so-called 1 god and 1 religion is the sect and religion of the Norse god 1 line, and the current three barbarian tribes of the Germans, Celts, and Slavs all believe in this god system, and the difference is that they will also add their own gods.
The Franks, Burgundy, and Alemanni have no ability to connect with the country, otherwise they will definitely send women to the Han mainland.
"There is no Greek 1 god and 1 religion" Liu Yan really didn't know that Rome was abandoning the Olympic gods now, in fact, the Romans didn't abandon it, it was just that under the rule of Constantius, they were engaged in the popularization of 1 base, 1 governor and 1 religion.
He smiled and said, "The holy woman of the Olympic gods is famous. ” The ministers looked at each other, of course they knew that those crooked nuts were desperately trying to send beautiful women, and it seemed that their own king was also very interested, on the one hand, they were happy that Liu Yan was finally willing to increase the beauties of the harem, but on the other hand, they were worried that the royal family would be mixed.
At least before the Wuhu Chaohua, the Zhuxia civilization would not worry about the mixing of royal blood, and it did not necessarily require that the heir could only have Zhuxia blood, which was only after the "dark period", otherwise Sun Quan, a mixed-race child, would not be able to become a ruler.
It must be said that Liu Yanke did not make the woman sent by the crooked nuts a concubine, but slept a few, including Parsarizoa, who was strongly praised in Huan Wen's letter.
He didn't have the slightest embarrassment, he could be regarded as having fulfilled his dream of sleeping with beauties of all nationalities before he crossed over, and he would be given an identity after sleeping, even if the concubine was of such a high level, he would be exempted.
Liu Yan not only slept by himself, but also intentionally or unintentionally encouraged everyone to find more beauties of foreign nationalities, forced a lot of his ministers, and even said that he would collect beauties of all nationalities from all countries.
He is not a sudden chameleon, it is that the ratio of men and women in the Han Kingdom is too exaggerated, and the country also needs more population, and if you want to have a population, you must have enough mothers to take the lead in recruiting interracial beauties.
"The Great Han has no country and 1 religion."
Ji Chang is talking about the current situation of the Han Kingdom: "The Han Dynasty does not need to have a national religion. ” No one has any objection to this, and the Zhuxia civilization has always been more royal than divine
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