Doctrines that can be passed down to the world must have merit, but the "desirable" place depends on whether it can attract contemporary rulers, and if the rulers do not like it, it will be difficult for the doctrine itself to be favored.
The current southern cultural people, they actually do not lack inheritance.
They are slightly different from the northern cultural people, who still exist as a collective in the form of master and apprentice, but the cultural people in the south are in the form of a family as a collective.
To put it simply, the north is engaged in the form of learning, and the south is engaged in the form of family learning, and the north imparts knowledge without looking at blood relations, but the knowledge inheritance in the south is not related by blood.
Learning from the valve and learning from the family is in the five chaotic China, and the occurrence of such changes is only related to the environment.
During the reign of Hu Lu in the Central Plains, the families who mastered knowledge fled south, and the "family learning" they have always insisted on is a habit left over from the pre-Qin era in ancient times, which is very similar to the concept of "passing on men but not women".
The northern cultural people who were ruled by Hu Lu, their living environment is not as comfortable or even comfortable as the south, and under the premise that they may be killed at any time, the heirs may not be very good, in order not to cut off their own knowledge, it has become an inevitable trend to choose one or more high-quality non-blood disciples.
It is precisely the period of Wuhu Chaohua that changed the inheritance of Zhuxia learning, but it made the northern doctrine develop more grandiosely, but it made the southern people who maintained the habits of the ancient pre-Qin period depressed, and even the southern doctrine became more and more petty, and it was difficult to have a broad vision on the foothold of the northern doctrine.
In fact, this is also an inevitable thing, knowledge must be improved in continuous exchanges and discussions, and more exchanges and discussions will inevitably collide with more sparks of ideas.
There are people of more schools of culture in the north who have learned from Mencius and Jiazi, but today's people in the south are actually more comprehensive.
You must know that when the "well-dressed people crossed to the south", too many families fled to the south, and they really brought a lot of classics to the south of the Yangtze River, not to mention the eight schools of Confucianism during the Warring States Period, and more can be obtained.
Liu Yan became interested in Jia Zizhi's learning, and Luo Han, as the first genius in the Eastern Jin Dynasty, preached Jia Yi's doctrine, and soon entered the moment of competition for light with Li Mao.
In ancient times, the endorsement of cultural people was an inevitable thing, and if they specialize in learning something, they will memorize the book well, Luo Han and Li Mao entered the moment of "repeater", and the two kept picking out a sentence from Jia Yi's works, but they didn't even say a word of their own.
Liu Yan said to Jia Yi that it is not only to strengthen the central group, but also to build the country's prosperity and pay attention to etiquette.
That point is clearly stated in the treatise on accumulation and sparseness.
According to the records of the Hanshu Food and Goods Chronicle, at the beginning of the establishment of the Western Han Dynasty, the social economy was in a state of decline.
At that time, the price of rice was extremely expensive, famine was everywhere, people were cannibalistic, and materials were scarce, and even the Son of Heaven could not get four horses of the same color to drive, so he could only ride ox carts.
Liu Bang, the ancestor of the Han Dynasty, adopted a series of policies to give the people rest and recuperate and "emphasize agriculture and suppress business", by the time of Emperor Wen of the Han Dynasty, the social economy gradually recovered, but the merchants and landlords encroached on the peasants, the land annexation became more and more serious, the vast number of peasants flowed into the cities one after another due to bankruptcy, became the mercenaries of industry and commerce or unemployed vagrants, and the extravagance of bureaucrats and merchants also grew day by day, which seriously affected agricultural production and grain storage, which was not conducive to the consolidation of the feudal regime of the Western Han Dynasty, and the threat of the northern Xiongnu was becoming more and more serious.
In the face of the actual situation of this increasingly serious internal and external troubles, Jia Yi asked Emperor Wen this note, suggesting that agricultural production should be paid attention to in order to increase reserves.
The current situation of the Han State is similar to that of the early Han Dynasty, except that there is no great threat in the north, and the situation in the early Han Dynasty is actually similar, the merchants and landlords do not hold a large amount of land, but the land is under the control of the state, the external threat has been repeatedly reduced, the aristocracy has also begun to have extravagance, and the country is extremely short of food reserves.
"The Han Dynasty has built a lot in the land of Jingchu, and 40,000 hectares have been reclaimed in the land of Mengze alone."
Luo Han is a person of southern culture, and he must know something about the things in the south, and if he has the heart, he can also draw a general conclusion by going for a walk in person: "Han has seen with his own eyes, if it is completed, it will be no less than 1.5 million hectares of grain-producing fields." ” The so-called "Jing" place is probably the south of Lake 1 and the north of Lake 1 in later generations, where there are not only many water systems extending from the Yangtze River, but also many rivers extending from Dongting Lake.
Another "Chu" land refers to the modern Anhui 1 Hui, Jiang 1 West, Zhejiang 1 Jiang part, compared to the "Jing" land, the development degree of the "Chu" land is now a lot higher, after all, Huainan has been developing in the Western Han Dynasty, and the part belonging to Yangzhou is under the construction of the Eastern Jin Dynasty small court to get high-speed development.
Li Mao has done his homework, so he naturally knows that the authorities are vigorously developing grain-producing areas.
He didn't dare to criticize the country's move to control the vast majority of the land, and he wouldn't refute Luo Han's statement about the number of acres of grain production before he went to see it in person, but what he wanted to say was how to support the whole country after there was output.
"Ten stones there, six of a hundred miles, you can't pass it."
Li Mao said that the loss in the process of transporting grain, that is, the farther the grain is transported, the more loss is lost on the way, and asked Luo Han: "How to do it" Luo Han obviously found a trap, they are talking about how to make the country rich in reserves, if it involves transshipment, it is equivalent to "industry" and "business".
And Jia Yi's view is to suppress industry and commerce.
Sun Sui was also present, and when he saw Luo Han groaning, he stood up and saluted Liu Yan, and then saluted everyone, saying: "Playthings need to be transferred, this is an eternal principle."
What Jia Zi doesn't like is excessive exploitation of laborers, and it is reasonable. ” "Good" Li Mao applauded and said: "The national dynasty built the road from Kang to Guanzhong for this reason. ” The national highway from Jiankang to Guanzhong is a place that passes through "Jing", and it is especially in a number of Yangtze River hub locations to turn around, and those places are basically water system ferries, which can make transshipment more convenient.
Luo Han was stunned, not only him, but most people looked at Li Mao strangely.
They will be stunned and surprised, it is nothing more than Li Mao's main study of Jia Yi's theory, but Jia Yi actually advocates the construction of their own "small peasant system" in various localities and opposes the circulation of materials.
"Mao learns from Jiazi, and also looks at the Spring and Autumn Period of the Lu family."
Li Mao showed confusion at the strange gazes of everyone, and said: "Learning, it is to apply, and the road is also" "Qingzhimen, there is the Spring and Autumn Period of the Lu family" Liu Yan ignored the elegance of the king, his eyes widened, and he was even impatient: "You can bring Chang'an" Lü's Spring and Autumn Period, of course, is the famous work compiled by Lü Buwei and his disciples, and later generations are classified as Huang Lao's Taoist masterpieces, but there are a lot of knowledge involved, including Taoism, Moism, Confucianism, Legalism, peasants, and soldiers.
Liu Yan doesn't call everyone the word "Qing", which shows that he really covets the Lu family's Spring and Autumn Period.
"Back to the Son of Heaven."
Although Li Mao covered it up well, it was difficult to hide the excitement or excitement: "Didn't bring it."
Without waiting for Liu Yan to be disappointed or show anything, he immediately said: "Xiaomin can send disciples, and they can be dedicated to the Son of Heaven within half a month." ” There are too many classics in the Zhuxia Dynasty, although there are many classics, it is difficult to appear a masterpiece that can be handed down, and quite a lot of masterpieces have been banned for various reasons.
What Liu Yan knew was that after Lü Buwei's death, the First Emperor banned some articles that could be related to Lü Buwei, and according to legend, Lü's Spring and Autumn Period was also destroyed.
"Not the whole article, only a slight fragment."
Li Mao's this must be made clear: "It was obtained by the ancestors of the small people by chance, not something in the door." ” Liu Yan attaches great importance to Lü's Spring and Autumn is not only curious, but Lü's Spring and Autumn is really a magnificent masterpiece, otherwise Lü Buwei would not dare to call Lü's Spring and Autumn and the First Emperor a fight, and he also won a comprehensive victory in culture, but lost to power.
According to the legend, there are all kinds of articles in the Spring and Autumn Period of the Lu family, almost everything, from ancient to modern, up and down the four directions, heaven and earth, all things, rise and abolition, agriculture and industry, three religions and nine streams, all of which are discussed, and many articles are repeated.
Because there were too many, too miscellaneous and repetitive, Lü Buwei selected a few article masters to screen, classify, and delete these articles, and synthesized them into a book, named Lü's Spring and Autumn.
Lü Buwei attaches great importance to this book, and he himself thinks that this book, which is known as Lü's Spring and Autumn Period, is a masterpiece, and boasts that the book is a strange book that encompasses "heaven and earth, all things, ancient and modern".
For example, in the preface to the general preface of the book, it is written: "All those who are in the twelve eras, so the discipline is chaotic and exists, so the longevity is good and the evil is also good, and the heaven of the heavens, the places of the lower test, and the people of the middle trial, if this is the case, it is necessary to have nothing to hide." ” It is such a book with a variety of contents, involving almost all the knowledge that can be called "Xianxue" at that time, and its value is immeasurable for future generations.
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"Good, good, good" Liu Yan saw that Li Mao was willing to offer, and praised three "good" in a row, but then he groaned for a while, and said again: "The widow is willing to be rewarded with a thousand gold." ” Li Mao couldn't help but wrinkle his face, and before he was depressed, Liu Yan spoke again.
"The widow loves Jingyi, and there is a lack of a doctor of speech, so he is willing to let it" In an instant, the pores of Li Mao's whole body were dilated, and every cell was trembling, both excited and excited, and his body began to shake uncontrollably.
And he was obviously still happy a little too early, and there were even bigger surprises to come.
"The widow's children are of different ages, there are enlightened people and there are unenlightened people" Liu Yan was muttering again, obviously thinking about some kind of very important thing, his words and actions made everyone at the scene breathe heavily: "Guanqing is erudite and knows a lot, and he can teach him as a postdoctoral fellow." ” Li Mao's body stiffened suddenly, his mouth opened widely, his eyes widened, and after a while, he bent down and saluted heavily, but after sitting down, he was as soft as a noodle in his place and gasped for breath.
Everyone was shocked by Liu Yan's actions, and then some people were relieved to see why Liu Yan's actions were made, but more people couldn't come back to their senses for a long time.
Shang Ying has the move of standing wood, King Yan Zhao has a thousand dollars to buy horse bones, in order to establish credit, there will also be a big price to attract real power, and any move will not be in vain without reason.
Liu Yan's sense of Li Mao is actually quite good, and he has seen Li Mao's "learning more", and then he can obtain the fragments of Lu's Spring and Autumn Period, which is not only to set an example, but also to attract more people to take out the collection of books, to be honest, it is a very cheap business.
It is said that Li Mao learned a lot, because Liu Yan saw that Li Mao could change with the times, and a person who studied Jia Yi's study would not have a sense of rejection of "industry and commerce", which can be said to be a very special phenomenon in contemporary times.
The country wants not only the ministers who admit the reason of death, but also the ministers who can conform to the trend of the times, most of the cultural people are very successful in admitting the reason of death, but there are really not many cultural people who can be flexible, resulting in more and more rigid culture, many times knowing that it is not suitable for the contemporary era at all and does not improve, but it affects the individual and nothing, the problem is that after becoming an official, it is a pure scourge.
With Li Mao as a beginning, various cultural people began to show their "more learning" side, and inevitably said that they had a collection of books to dedicate to Liu Yan, that is, the role of role models.
Because he was guided by the "role model" to follow the trend, Liu Yan only looked at some people who were really talented and learned, and they had to think that the talent was useful, and they would send an invitation to appoint a doctor, but he did not mention the matter of teaching the children of the royal family, which disappointed them and at the same time wanted to express himself even more.
Liu Yan did not leave until late in the evening.
The people who were not in the same group immediately dispersed, but they did not leave, and chose to stay in the wine shop to continue to have fun.
"Congratulations to Brother Li" Zhang Gan himself was recruited as a doctor, but he is just a doctor.
He couldn't hide his envy at all: "Brother is the lecturer of the Son of Heaven, it can be said that the Son of Heaven answers questions and solves doubts, and it must be a large lintel." ” Doctor of speech is really a lecturer, generally just to talk about some scriptures and meanings, etc., many times there is also the opportunity to participate in the formulation of national policies, if you can make the ruler think of himself when he has doubts, it is the most successful doctor of speech.
Li Mao asked: "Who is the enlightened teacher of Wang Zishen?"
How could Zhang Gan know?
The new Chang'an is already under construction, Liu Yan's enthronement and emperor time is getting closer and closer, and then he has hinted that Liu Shen will become the prince, and then the East Palace must have its own set of teams, as a teacher, it must be one of the leading teams, waiting for the prince to ascend the throne and become the emperor, just the title of the emperor is enough for cultural people to fight desperately
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