There is a very strict process for becoming the supreme and legitimate ruler in Zhuxia, and the title of emperor is only to declare the status of becoming the ruler of the country, and what should be paid more attention than being called emperor is to ascend to the throne of heaven.
In that process, it is necessary to ascend to the throne of the Son of Heaven first, which indicates that he will be recognized by the heavens, and then the ceremony of proclaiming himself emperor will be held.
If you just claim the title of emperor and do not ascend to the throne of the Son of Heaven, or first claim the title of emperor and then ascend to the throne of the Son of Heaven, it is either madness before the end of the secession regime, or it is purely funny.
There are many people who dare to call the emperor casually, but there are really not too many people who dare to ascend to the throne of heaven at will, especially some people who have gained power in troubled times, whether they are heroes or heroes, the process is to claim the king first, and then go through other processes according to the development of the situation.
The reason why the secession regime did not dare to ascend to the throne of heaven at will is that they know what is going on with themselves, the position of the Son of Heaven is a manifestation of the power of heaven, and the other layer is that if you want to become the Son of Heaven, it depends on whether others admit it or not, and it is nothing if others do not recognize the identity of the emperor, but if you ascend to the throne of heaven and are not recognized, the consequences are definitely more serious than not being recognized as the emperor.
Although I am afraid of God's wrath because of superstition, things are really not that simple.
Some people may not know why the identity of the Son of Heaven is made out since he is the emperor, it must be said that the emperor is the emperor, the Son of Heaven is the Son of Heaven, and the emperor is the ruler There is nothing wrong with it, but the Son of Heaven is a special word for the patriarch of the Zhuxia clan.
The rulers of Zhuxia must have two recognized authorities, and if the emperor is external, the Son of Heaven is the core.
The emperor has the power to govern the country, and the Son of Heaven is the place where the people must have an identity, and the law can't control it, as the patriarch, what other laws do you need to deal with the clansmen, especially in places with special culture like Zhuxia, where the patriarch is equal to the patriarch, and that kind of affection is really not so easy to explain.
If you want to ascend to the throne of the Son of Heaven, if the first generation of entrepreneurs of a certain dynasty did not rule the entire territory of the old land of Zhuxia, they really didn't dare to have the face to ascend to the throne of the Son of Heaven, but the subsequent successors did not have to worry about that.
Zhuxia had the Son of Heaven a long time ago, although the unsophisticated Xia Dynasty was a prince, but another layer of identity was the Son of Heaven, the same Shang Dynasty, to the Zhou Dynasty and even the later dynasties, so there may be a fault in others, the "Son of Heaven" in the Zhuxia Dynasty really did not have a fault, it has been continued.
"The widow ascended to the throne of heaven to lead the people of Shenzhou to fight Hu Lu together."
Liu Yan was actually disgusted by the small court of the Eastern Jin Dynasty at that time, and his ascension to the throne of the Son of Heaven was not a move after anger: "How can a child in the south be the Son of Heaven?"
What can Ji Chang say that he is not a sycophant person, and after he developed, he has read a lot of books, and can only cite scriptures to admit the correctness of what Liu Yan said.
Not only lost half of the Central Plains, but also lost its subjects, and even lost the ancestral temple, the status of the Sima family in the past dynasties is definitely the worst one, if future generations understand that period of history, who is not gritting teeth at the Sima family Liu Yan and Ji Chang were no longer in the palace, they brought some guards, they were originally wearing civilian clothes, and they left the palace without even changing their clothes.
Outside of Miyagi, there is an empty square on all sides, the floor is paved with bricks and stones, and there are no trees or flowers, but at a distance there is a pillar in the form of an animal carving, which is actually a carrier for the brazier to provide light at night.
This is a necessary clearance area, and those pillars are really not built for the sake of beauty.
There will be no less than twenty guards around Liu Yan, and Ji Chang, as the prime minister, actually has the country to arrange escorts, including them, which is close to thirty people, and they have already attracted attention when they walked out of the palace gate.
After all, it was already afternoon, and it was not easy for twenty or thirty people to be able to get out of the palace gate at this time.
The square outside the palace is followed by the urban area of the new Chang'an, and the houses that are close to the palace are basically very large, and they are divided according to the road, each mansion has a wall, and they walk along the wall for ten minutes or the wall, which shows how big the fenced mansion is.
Some trees were transplanted on both sides of the road, mostly willows, and there are green belts, and even the road itself is made of bricks and stones, and there are pavilions at intervals to provide stops, and the pavilions are built in a very pure Zhuxia style, and there are some stone piers and a stone table inside.
Xu Zheng and Li Tan were in a pavilion, they were originally chatting, and they saw Liu Yan and Ji Chang from a distance, the two wanted to stand up and walk over but were stopped by Liu Yan first waving his hand, and their guards knelt down on one knee towards Liu Yan's position and lowered their heads.
The residential area of the important ministers and nobles of the Han Kingdom was originally in this area, but I don't know why Xu Zheng and Li Tan, who are adjacent to the mansion, didn't choose to be at home, and they would be in the pavilion on the side of the road.
Out of the high-end residential area is a leisure area, and Liu Yan and Ji Chang are heading to the east of the city.
There happens to be a racecourse in this area, and from a distance you can see a very large building, if you really want to say something, it is actually a kind of building similar to a gymnasium, the difference is antique.
"The widow allowed them to have blood to stay, because they adhered to the theory of Yan Huang and kept eating blood."
Liu Yan has the confidence to say this, the civil war of any previous dynasty really does not exist to kill them all, and the emperor still leaves the clans of various countries and the temples, and the time is still allowed to sacrifice.
When he thought of something, he wondered: "They can't govern the country, but they are very good at colonization." ” Ji Chang smiled bitterly and didn't speak, of course the descendants of the Sima family had to be monitored, but some side branches went to the Indochina Peninsula, and I heard that they were quite good In fact, the fact that the First Emperor would leave the side branches of the Six Kingdoms Sect was not merciful or soft-handed, let alone that he wanted to leave the troubles, it was that Zhuxia originally had this rule.
And this is the core value of Zhuxia's "rites", which is to respect ancestors, especially accomplished people should not have descendants to provide blood food, counting Wei, Zhao, Han, Qi, Chu, and Yan have really contributed to Zhuxia.
The most unconfident but ascended to the throne of the Son of Heaven in the history of Zhuxia was the Song lord Zhao.
The Zhao family didn't remember the kindness and bullied the orphans and widows first, but the two brothers of the Zhao family also came to a big drama of "candlelight axe shadow", and Zhao Kuangyin's vein was completely cleared by Zhao Guangyi's vein.
The status of the Song lord Zhao came from that, and there was no merit to the outside world, and even the old land of the Han family was not recovered, and as a result, it was difficult for the Zhao emperors of the two Song Dynasty to have a strong person, that is, the dominant position was congenitally insufficient, and there were some problems left over from the five dynasties and ten kingdoms "The ministers will definitely find clues."
Ji Chang gritted his teeth and promised: "A notice has been posted, and someone has been sent to find the Great Confucian." ” Of course, Liu Yan's ceremony of becoming emperor could not follow the template of the Sima family, and he did not usurp anyone's position, but completed the expulsion of Hu Lu and the restoration of Huaxia in a serious manner.
Therefore, it is not simply to despise the Sima family, it is really impossible to follow the ritual of the Sima family.
"Great Confucian" Liu Yan said slightly confused: "Aren't all Great Confucians coming to Chang'an" "There are hermits who have not yet come out."
Ji Chang said distressedly: "Either the message is inconvenient, or the hermit is not moved by fame and fortune." ” Liu Yan has always scoffed at the hermit who will be praised by the people, since he is a hermit, he should be unknown, everyone knows that he is still called a hermit and is not moved by fame and fortune, it is Nima who is waiting for someone of sufficient weight to invite, so as to build momentum for himself For those who know people and still claim to be hermits, Liu Yan is very vigilant about this kind of people.
What he knew was that all hermits of this kind were determined to do big things, and it would be better if they didn't come out, because if they did, they would definitely stir up the storm.
Since the Spring and Autumn Period and the Warring States Period, he hid to do learning, and he thought he had the ability to start building momentum and become famous, and the appearance of that kind of person was the beginning of national turmoil.
They may really have great ambitions, or they may be really quite capable, but no one has done anything beneficial to the country since the Han Dynasty, and usually the disaster of the country's demise is surined.
"Heaven is not born xx, eternity is as long as night" Liu Yan constantly sneered: "Create momentum to invite famous people, even if you are talented, what about it." ” Ji Chang didn't understand how Liu Yan could have such an attitude, he originally wanted to ask for instructions, and then invited some hermits with enough courtesy, but this time he had to temporarily extinguish that thought.
Liu Yan had to be wary of those guys, there were many examples he knew, and anyone who had the confidence to do so and had the right to do it really didn't end well for the law changers and the country after the Spring and Autumn Period and the Warring States Period.
The Han Kingdom does not need that kind of big action of comprehensive change, what is needed is to continue to lay the foundation, but the base is definitely not a vigorous thing, not to mention the rain is silent, but it is really necessary to have enough patience and perseverance, but those who create momentum and invite fame are holding the mentality of making big news.
Today's Han Kingdom does not need a whip method, and there is no room for acres of land, Liu Yan doesn't want anyone to jump out like that.
As they walked, they had come to the vicinity of the Temple of Heaven, an artificial mountain rammed with earth, not much different in shape from a pyramid.
The agenda of becoming the emperor is approaching, but the center of the Han Kingdom is being overwhelmed, and it is regarded as two extremely anxious things together with natural disasters.
Free novels bring you joy and joy ---> storyskyline.net
Now there are really not many that can be used for reference, there is a usurper template for the emperor, and there is a Zen mode of the emperor, both of which are inherited from the previous replaced dynasty, and they are not suitable for Liu Yan to use in the emperor ceremony, Liu Bang's emperor model can be used for reference, the problem is that there is no relevant record.
Yes, Liu Bang's title of emperor can only be used for reference, and it really can't be completely imitated, that is the premise determined by a completely different background.
Liu Yan didn't go with all the princes in the world to overthrow anyone, and he didn't need to be recognized by those princes, and the process of some princes recognizing their dominance couldn't be followed.
The more important and important the ceremony, the more it can't be messed up, and the deletion, deletion, or reduction of anything doesn't exist, which is equivalent to changing one place and messing up.
And no one can afford to take responsibility for messing up.
Ji Chang knows something, Taichang Cui Xing is about to be forced to death by the emperor ceremony.
Cui Xing is not only Taichang but also Liu Yan's father-in-law, Taichang is the official position in charge of etiquette, as well as the sacrifice and the selection of doctors, and also manages many departments such as Taishi, stargazing, and calendar.
This is an official position that has no oil and water at all, but the responsibility it bears is extremely important, and once something happens, it will not be a trivial matter.
It's not just Cui Xing who is frantically consulting history books, but the important ministers of the center are counted as one, and as long as they have time, they will pounce into the pile of history books, they don't want the country they participated in to establish to make any jokes at the important Dengda ceremony, otherwise they will be ridiculed for eternity.
It's a great canon.
The difference with the enthronement ceremony is that the enthronement ceremony is the first ascension of entrepreneurs.
Doesn't "extreme" mean the top, the highest point, and the end, which means that a person becomes the supreme existence, and the emperor's words are to become an ancestor.
When he ascended the throne, he took over the baton from his predecessor and continued to hold the power handed over by his predecessor.
Zhuxia suffered repeated catastrophes, and many classics were repeatedly lost or destroyed, and a very small number of the classics that have been handed down are very few.
After Qin swept the Eight Desolations and Liuhe, the selection was carried out, and that selection was to destroy a batch that the Qin Empire thought should not exist.
After the collapse of the Qin Empire, Xiang Yu not only burned the unfinished Afang Palace, but also caught Shiqu Pavilion, the largest library of the Qin Empire, to burn it.
The first Han Dynasty engaged in a long period of culture, 1 movement, 1 movement, and the Western Han Dynasty pretended to engage in "fake books" in the name of someone It is a common behavior, for example, Shangshu is the tenth grandson of Confucius, Kong Anguo, who made it, whether it is a Shangshu in ancient times No one can say, but the Confucian family controls public opinion, and it has to be.
In the Eastern Han Dynasty, the Confucianism at that time began to engage in literature 1 movement again, they were more bullish than the predecessors of the Western Han Dynasty, any one of them was the master of the gate valve or the lineage, it was common to overthrow some books and fight fake books, and I was not used to seeing some Confucianism pile up their own writing, and then shouted after writing, "That is the original of who and who, or a unique and unique book, I found it in a certain crack in a certain ravine in a place", who dares to question it will first spray it and then kill it, and have to ask again "Who else", Then the cycle is killed and asked again until no one is convinced.
At the end of the Eastern Han Dynasty, when Dong Zhuo evacuated Luoyang, he came to burn the whole city, and Cai Yong, who was in charge of the classics, saved part of it.
Before Cai Yong's death, he scattered wealth on a large scale, and distributed the classics kept for the Han family, among which the Chen, Xun and Deng families were moved in cars, and what was not moved was the "Rebellion of Righteousness" that was destroyed in the back.
That "righteous rebellion" is actually Wang Yun was killed in a few days without prestige, Li Dao and Guo Yan took over the power before Dong Boss, they must take revenge on those who killed their boss, and the most arrogant Wang Yun must be killed and the whole family and the whole clan destroyed.
Later, Emperor Xian of the Han Dynasty fled, and Chang'an fell into chaos, which led to some Hu people who served the Han family to rob and burn, which was the "rebellion of righteousness".
In this turmoil, Liu Bao of the Southern Huns not only snatched Cai Zhaoji, but also burned the Cai family by the way, and those classics that were not scattered by Cai Yong were destroyed.
In the era when bamboo slips were used as the main text carrier, many classics were simply solitary books, and once destroyed, it was equivalent to being lost, Liu Yan was building a new country on top of a ruin, and Hu Lu was raging for decades, and it was really difficult to find a record of the orthodox ritual of ascending to the pole
.
: