Zhuxia is a pan-faith situation, and will believe in everything, but it is really a joke to say how loyal the faith can be, including the belief in the ancestors.
After listening to the translation, the white and chubby Asabrahmin also had a dull expression on his face, and he said with a hesitant expression and tone: "There are so many of your great gods, and they are all gods in charge of war."
"At least your Lord Shiva did not bless the Gupta dynasty."
Yuan Qiao was relatively unfamiliar with theology, but it did not prevent him from saying with a haughty expression: "Maybe you can change your faith and believe in our gods." ” The white and chubby Ah San shook his head firmly this time: "I am loyal to the belief of Lord Shiva. ” Yuan Qiaocai didn't care how loyal this Ah San's faith was, he understood why this was the case.
The caste system on the side of Ah San is based on the first religion, and the Brahmins, as the top caste, are first the gods of the first religion, and then they rule the lower classes in place of the gods, and the direct consequence of abandoning or changing beliefs is that the rule is shaken.
"You're not a monotheistic religion."
Yuan Qiaole smiled and said, "There is no harm in believing in some gods who can really be blessed. ” The white and chubby Ah San hesitated and did not speak, he was eager to know what the gods of the Han Kingdom were like.
Yuan Qiao didn't know much about Zhuxia's divine genealogy, and seeing that Ah San, who was white and chubby, was interested, he picked up some that he knew how to talk about.
The image and function of Pangu God, Nuwa God, and Taiyi God Donghuang Taiyi had been shaped as early as the Shang Dynasty.
The great god Nuwa was the main god of the Shang Dynasty, and there was also a temple dedicated to sacrifices.
For the Shang Dynasty, worshipping the god Nuwa was a very sacred and serious matter, and they firmly believed that their ancestors were fabricated by the god Nuwa with divine mud, and they must treat the god Nuwa as if they were their mother.
There is a story written in the Romance of the Feng Gods, which is about the inscription of the king of the Emperor who offended the god Nuwa, which caused the displeasure of the god of Nuwa to destroy the business, and it has to be said that the novel is actually based on reality, and the king of the Zhou Dynasty has inappropriate actions when worshipping the god of Nuwa, but the title of 1 poem or something will never dare to have poetry at that time, and there is also a song, and that behavior also made the heavens angry and resentful, giving the Western Zhou Dynasty an excuse for the merchants.
The more ancient the times, the more serious the faith, and there are countless wars waged because of different beliefs, and even in modern times, there are still religious wars.
However, if you want to say that the king is so bad that it leaks pus, it is that after the victory of the Western Zhou Dynasty, he got the right to write history.
From the prince to the king, Di Xin has been committed to exterminating the Yi and Rong people, on the contrary, the Western Zhou Dynasty has always colluded with the Yi people, and who is good and who is bad is just victory and defeat.
Naturally, Yuan Qiao didn't say what role the great god Nuwa played in the fall of the Shang Dynasty, and he didn't even talk about the process of the fall of the Shang Dynasty, focusing on the story of Nuwa's creation of people.
"Do you make human beings" The white and chubby Ah San nodded thoughtfully: "Our existence is also a gift from Lord Shiva."
It seems that some of the divine powers of the gods are consistent. ” Yuan Qiao hadn't realized this just now, and after listening to the translator, he was slightly surprised that the two races that had never communicated at all, and the gods of faith had the same ability.
Many peoples on the earth who have never been in contact with each other will have the same legend.
Among them, the gods use their abilities to create a surprising unanimity among human beings, which makes people have to wonder if there is really such a thing, otherwise they would not have even been in contact with it, how could there be the same legend "Lord Shiva not only created us, he is also the creator of this universe."
The white and chubby Ah San seemed to have thought of something, and said arrogantly: "Everything in the world is the creation of Lord Shiva, including light and darkness. ” The word universe appeared very early, and many great powers have explained it many times in different periods.
Wenzi naturally said: In ancient times, it was called the universe, and the four directions were called the universe.
Zhuangzi Gengsang Chu expressed: out of the root, into the know-how.
There is reality but no place, and there is a long but no plagiarism.
Those who have something but no knowledge have the truth.
There is a real but nowhere to be done, Yu also; There are those who have long but no roots, and they are also.
The corpse thinks: The upper and lower four directions are called the universe, and the past and the present are called the universe.
Huainanzi explained: In ancient times, it was called the universe, and the four directions were called the universe The Hindu religion of the Asan faith is more simple and crude, and the universe is everything.
The current state religion of Persian Sasani, that is, Zoroastrianism, because of its doctrinal overlap with Hinduism, believes that the universe is everything, and even Christianity, which is about to rise, has a similar view.
They all believe that it was their Lord God who created the universe.
"The sharp axe splits the darkness and brings light, and the universe is chaotic to form the world" Yuan Qiao did not show weakness at all, he looked at the white and chubby Ah San with contempt, and said arrogantly: "The Pangu Great God can easily split any universe. ” "And then" The white and chubby Ah San was half curious, half surprised: "Just split it, there is no more" Yuan Qiao actually wanted to express a meaning: What is awesome about your gods being able to create the universe, and our Pangu gods can end it in minutes.
At present, some things such as the Pangu God splitting the chaos and incarnating all things with exhaustion, etc., have not yet been shaped into stories, and there are only legends about the Pangu God being able to end the universe.
Because the image is destroyed, the Pangu god has always been a legend, although some people believe in it but do not attach much importance to it, to some extent it also coincides with Chi You, is regarded as the "soldier master" type of the main god, and the belief in the army is relatively high.
Seeing that Yuan Qiao couldn't say the follow-up, Ah San, who was white and chubby, felt that he had won the victory, and a satisfied smile appeared on his face.
At this time, Yuan Qiao noticed that the music had stopped, and the men, women, and children who were singing and dancing returned to where they were supposed to be.
Feeling that he had won the victory, he made a gesture of inviting Yuan Qiao to sit on the golden throne.
Yuan Qiao stood motionless, and he began to talk about another Taiyi god.
Taiyi God is regarded as the main god only to the establishment of the Western Han Dynasty, the previous sense of existence is lower than the Pangu God, that period of time is not only the Han family worship Taiyi God, the Huns on the grassland actually have a considerable number of tribes are believed in Taiyi God, the latter by Sima Qian as the Huns are actually the evidence of the descendants of Zhuxia.
According to legend, Taiyi is the first Emperor of Heaven, the ruler of the ancient heavenly court, who rules over the living beings of heaven and earth.
So far, Donghuang Taiyi is not a demon clan, but he is roughly from Chaos, and there is no Emperor Jun, let alone Hongjun.
Of course, no matter which deity it is, their image is shaped and supplemented by others, and the wider the beliefs, the more vivid and full the image of the deity.
To put it mildly, the Eastern Jin Dynasty happened to be a period of rapid development of the Zhuxia Sect 1 religion, there was a Buddhist invasion in the west, and some local people were committed to compiling local genealogies to use against them.
For example, Pangu, Nuwa, Donghuang Taiyi, Dijun, Daode Tianzun Taishang Laojun, Taiqing, Yuan Shi Tianzun Yuqing, Lingbao Tianzun Tongtian Sect Master, Shangqing, and so on, some gods have many roles that carry gods, that is, the romance of the gods, in fact, they were written out during this period, and it has to be said that most of the gods have their prototypes, such as Guan Kou Erlang God is Li Bing.
The Ming Dynasty novelist Xu Zhonglin wrote the Romance of the Gods by drawing on the genealogy of the gods compiled by the Eastern Jin Dynasty, not only him, but also many novelists who wrote books such as stories of gods and monsters, basically referring to the genealogy of the gods compiled by the Eastern Jin Dynasty, and then adding contemporary geographical chronicles and the like.
Yuan Qiao said that the gods of Zhuxia must be more powerful than the gods of Ah San, not only did he believe it, but the companions who accompanied him also took it for granted, even the Persian translator felt that it must be like that.
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The reason, of course, is that Zhu Xia beat Ah San so much that he couldn't find the north, but Ah San's gods didn't send down any miracles, can it be explained that the gods of Zhu Xia also beat Ah San's gods so that they couldn't find the north, or not to talk about Ah San's degree of belief in the gods, Ah San's gods should definitely not have any moves.
The ancients really believed in the existence of gods, even the most casual Han people also believed in this, when they were engaged in war, every time before the war must be sacrificed to the main god they believe in, and even if they want to go to war, they will first divinate it, but under the premise of human operation, the result of divination must be because of the needs of people and the hexagram that is not suitable for war.
To some extent, the high-ranking people of the Han Kingdom were determined about the existence of the gods, and they could not understand and explain the secrets of Liu Yan.
The ideas of the top management will affect their subordinates, they are invincible and invincible, and they are extremely convinced that they are blessed, and they are wearing buffs on their bodies when they go to war repeatedly, and they will show stronger tenacity and will to fight even if they encounter adverse situations.
Yuan Qiao finished talking about the Taiyi gods, and then talked about the three emperors and five emperors, but he didn't talk about the local landscape gods and the like.
The white and chubby Ah San, including everyone present, there are people who purely regard it as a story, but there are even more people who take it seriously.
Ah Sanmen wondered how the Han people knew so much about what happened to their own gods, and according to their own concepts, they believed that the Han people could communicate directly with the gods, and to some extent, they must also admit that the Han people were blessed by their own gods.
Ah San, who attaches great importance to the belief of the first religion, once they think that this is the case, they will also have a serious side in their attitude.
The direct manifestation is that Ah San has obvious respect and fear for the Han people who can directly communicate with the gods and be blessed, both on the surface and in the heart.
"The long history is too powerful."
"It's not that I understand, it's really wow."
"Those Ah San are basically stupid."
"Don't talk about them, I'm stupid."
The more real Ah San actually has a cute side, such as the white and chubby Brahmin Ah San, he has been very careful to consider which of the gods of Zhuxia to worship in addition to believing in his own Shiva God.
Yuan Qiao will say so many things about the sect 1 religion, firstly, Ah San himself mentioned it, and then according to the analysis of Ah San's intelligence, it must be said.
The Han State completely suppressed Jitanado militarily, and the Asan would choose to surrender if they were not opponents, and if they could suppress the sect and religion, things would be much easier.
There is nothing more complicated in the back, the white and chubby Ah San, not only verbally said that he defected to the Han Kingdom, but also signed the name of Misapkud Dlausdi Jean Khan Khan in the form of a contract, which is indispensable for a series of seals and the like.
Yuan Qiao was able to use the "white and chubby Ah San" just now to give Misapkud Dlausdi Jean Khan Khan as an impression, and after confirming the cooperation, he had to remember the name that looked a little too much.
It was necessary to leave a letter, not only for the Misap but also for the arriving Kshatriyas, and as a result, a string of names appeared on the "Letter of Allegiance".
From the moment he signed the account, Misap was recognized as a "custodian" by the Han state, and the area under his administration would increase with the expansion of the Han army in Getanado, and he would be responsible for raising supplies and requisitioning labor for the Han army.
The other Kshatriyas, they became the "city management" of the Han army, and wherever there was a rebellion against the rule of the Han people, they needed to bring their own dry food and private troops to suppress it, and they were also responsible for the security of the areas occupied by the Han army in peacetime.
In return, the Han Congress recognized the continuation of their privileges in Getanado and pledged to respect their customs.
After the matter was finalized, there was a scene of eating, drinking, and merrymaking, and some Han people did what they had to do before, such as the one who wanted to hold a few exotic dancers and play Twin Peaks well.
Yuan Qiao tasted the hump that was specially served, and only the most distinguished guests were eligible, and it was true that only he and Misap could eat it on the spot, and the rest of the people ate camel meat and other sheep, chickens, ducks, and geese.
"We should attack Sutter City as soon as possible."
Misap was referring to the royal capital of Gitanado: "Only by ending the rule of the royal family of Dara can this land be restored to peace." ” Yuan Qiao didn't care if this small country was called Jitanado or what, let alone the name of the royal family that ruled this land, he nodded slightly and asked, "How many people have you gathered?"
"30,000" Misap looked at the Han army outside the ring shed from a high height, and said knowingly: "Of course, it is impossible to dispatch about 2,000 Kshatriya legions like those armies, and the rest are untouchables. ” Yuan Qiao at least knew that only the Kshatriya legions in Ah San were regular troops, so he had to ask: "How many Kshatriya legions can the Dera royal family recruit?"
"Ten thousand or fifteen," said Misap with a wry smile, "your landing force will come no less than 50,000 Kshatriya regiments, about five times as many as ours.
I also know that 50,000 is just a trivial number for Dahan, otherwise I would not consider standing with you. ” Yuan Qiao wants to praise Misap, as an invader, the more scum like Misap who knows the times as Junjie, the better, that is, when the Han Kingdom is really empty, they will definitely have to clean it up
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