Since the Qin Empire, the Zhuxia dynasty has always pursued centralized power, and since the early Han Dynasty, it has emphasized that the strong cadres and weak branches must ensure the absolute superiority of the central power at all times.
Facts have also proved that as long as the central government has absolute superior strength, the country can always maintain absolute stability, and the country has basically moved towards prosperity under this phenomenon repeatedly.
However, once the strength of the central government weakens, strong and domineering figures appear in the localities, and the central government is unable to deal with the factors of instability in a timely manner, the country will enter a period of turmoil.
Of course, Huan Wen or Yuan Qiao won't introduce those to Kianush Arta Ardashir.
"What I have learned, the Jin Dynasty is what you call the previous dynasty" After a monologue by Kianush Arta Ardashir, seeing Huan Wen and Yuan Qiao's face softened, he breathed a sigh of relief and had a desire to learn at the same time: "Although the Jin Dynasty is also centralized, it is precisely because of this that the various princes compete for the position of the emperor, which has caused a great loss of national vitality."
The emperor of Zhuxia is the supreme, precisely because of the supremacy of the emperor, but whenever there is strength and opportunity, anyone will attack that throne.
"Our sovereign, according to you, is the co-master, and everyone is loyal to the sovereign, but it is not necessary to obey it completely, whether in legal or other aspects."
Kianush Arta Ardashir's statement reminded Huan Wen and Yuan Qiao of the Zhou royal family.
He saw the two of them bowing their heads, and continued: "Because of that, although the throne is noble, it is not as attractive as the emperor's throne. ” Huan Wen and Yuan Qiao can understand that if they become kings and still don't have the power to kill and kill, the attraction of that throne will really drop a lot.
"Most of the time our war with Rome is weak, and only the great lords can unite to contend with Rome."
Kianush Arta Ardashir smiled wryly and said, "But it's usually too difficult to be united. ” Huan Wen was very interested in the expedition to Persia, and for some time he learned about it from a small amount of information and intelligence.
What he knows is that the Persians have been fighting with the Great Qin people for more than a thousand years, and most of the time the Persians are really at a disadvantage, so it is not difficult to understand how Kianush Arta Ardashir came up with the reason for learning the Han system.
Zhu Xia had become accustomed to the centralized system, and contrary to Zhu Xia, the rest of the civilizations were still in the feudal system.
In fact, it is really difficult to determine which system is good, no matter how good the system is, it can't withstand enough stupid people to mess up, and no matter how bad the system is, it can play tricks in the hands of wise people.
If you let the people of Zhuxia think that they have the history of the Spring and Autumn Period and the Warring States Period as a reference, they subconsciously feel that the division is the root of all chaos, but is that really the case?
For example, in the division of Persian Sassanid and Roman feuds, they had to be strong local lords for the country to move towards a period of expansion, and maintain domestic prosperity from foreign plunder.
On the contrary, once the central powers of the Romans and Persians became strong, the rulers would inevitably enter into a period of competition with the local lords, and the result would be a period of internal strife, or civil war, or a relatively peaceful stalemate, and in any case, a period of depression.
"I can't argue with that."
Chianush Arta Ardashir had just heard what Huan Wen was talking about during the Roman Triumvirate.
He touched his chin and pondered, "Indeed.
The three of them repeatedly waged wars to please the citizens of the Roman city of Rome, Caesar mainly conquered Gaul, Crassus conquered North Africa and Greece, and Pompeii fought against the Germans and Gauls, their starting point was to elect administrators, but they really expanded the territory of Rome. ” There is also the latter thing, that is, Caesar won in that competition, but because Caesar's strength was really too strong, not only those who failed in the competition came together, but also some people who did not help Caesar before or originally helped Caesar, and became Caesar's opponents.
It may have something to do with some of Caesar's policies, such as the fact that barbarians could become Roman citizens, but the fundamental reason was that Caesar was so strong that he could take care of whomever he wanted, which made everyone jealous.
Whether it is the Romans or the Persians, they do not have the saying that "the king and the minister must die", the ruler can bring benefits to be recognized as the ruler, and if he cannot bring benefits, he will damage the interests, basically sending the ruler to death with direct action.
I don't know if it's correct, anyway, Zhuxia is indeed one step ahead in terms of centralization, and the later civilizations have gradually come to the road of centralization, because of the relationship between historical factors, the rest of the civilizations except for the Zhuxia civilization, even if there is a short period of centralization, the time usually does not last long.
It was a different direct reaction from different civilizations, and in fact Zhuxia had the same situation in the Spring and Autumn Period, which was also a period of rapid expansion of Zhuxia, but it was not the credit of the central government, but in fact the spontaneous behavior of the vassals.
The so-called lords are vassals, and vassals can also have their own vassals, maintaining the hierarchical system of the state layer after layer, and they achieve loyalty under the constraints of an oath, and there will be internal attrition, but the vast majority of the power is used in external development.
It is said that the Western Han Dynasty laid the initial territory of Zhuxia, but many of the areas expanded by the Western Han Dynasty were incorporated into the civilization system in the Spring and Autumn Period, which is equivalent to the Western Han Dynasty re-taking the unification road of the Qin Empire sweeping the Eight Desolations and Six Combinations.
After Zhuxia had a centralized system, the expansion of the territory was extremely slow, and even many times it was fought out and then retracted by itself, which was a place where the central government felt that it could not control too far, and was unwilling to control it remotely in the vassal mode.
The world is so big that there are certain cases, but most of them are ordinary things, since centralization became a rule, Zhuxia is a relatively special one, and the similarity with other countries and nations is almost none.
"The expansion of Rome is driven by various families" Huan Wen knew this statement for the first time, and after thinking about it, he had to admit: "According to your statement, this is indeed the case."
"Our territory is also based on the expansion of various families."
Kianush Arta Ardashir is talking about the expansion of those families in the Parthian period, and the establishment of the Persian Sassanid is to recover the former territory of Parthia, and not fully recovered.
"It's a shame that we've stopped reconquiring operations for many years and have even been losing land," he said. ” What Kianush Arta Ardashir did not mention was that the Persian Sassanid system was very unstable and could change in a radical way due to the coming of power from different rulers, such as the previous ruler's respect for the power of the local lords and the expansion of the country's territory, and the suppression and even elimination of the local lords by the next ruler led to the shrinking of the territory.
The Persians lived in Central and West Asia, and they had access to many civilizations, from Europa, which had been grudges for thousands of years, to North Africa, which they were able to rule from time to time, and then to their neighbor to the south, the Asamns.
There are really too many civilizations that have been contacted, and they have also given the Persians a variety of cultural elements, and the institutional aspect has never been the same, but in general, it has kept pace with Europa, and there is a little bit of love and killing.
"Our royal family of Ardashir is now back to the old ways."
Chianusz Arta Ardashir was referring to the decline of the royal family, which did not care much about the powerful lords: "Now that Rome is divided, perhaps our best chance is to do so. ” In recent years, the Persian Sassanids have been at war with Rome, but the scale of the war is not large, and the royal family of Ardashir, who ruled the Persian Sassanid, has had the opportunity to transfer troops back from the front line with Rome.
"We need reform."
When Kianush Alta Ardashir said this, he became extremely firm: "In the known world, only the system of the Great Han is the most suitable. ” The Persians had contact with Zhuxia, the earliest time should be in the Western Han Dynasty, but it was completely difficult for the two sides to conduct in-depth exchanges, the reason is naturally that there have been some countries in the middle, the road is far away, and the environment along the way is quite bad, which has created enough obstacles to in-depth exchanges.
The things that are happening in the tube are happening in all directions at all times, such as Kianush Arta Ardashir is currently like this.
He had personally been to the Han Kingdom, and he could communicate face-to-face with some of the central ministers of the Han Kingdom, but how could he have enough understanding of the civilization of Zhuxia in such a short period of time.
Not to mention Kianush Arta Ardashir, in fact, even the people of Zhuxia can't have a comprehensive understanding of their own civilization, just living in that kind of environment everything seems to be natural, but if you want to describe it in words, it is really difficult to explain.
Kianush Arta Ardashir said that he did not mention the Han system at random, but that the Han system he saw and understood was most beneficial to the ruler's family.
As a royal family, it is still a royal family with real power, and more importantly, the heirs of the family are not without the right to inherit the throne, how can Kianush Arta Ardashir not be moved by the supremacy of the power of the Han State to ensure the greatest extent of the ruler "We can provide the necessary help."
Yuan Qiao tried his best to endure the excitement in his heart: "No matter which way it is." ” Yuan Qiao is still a Confucian in the end, and Confucian is quite interested in education, and has always thought about "the world is the same", so start from the church barbarian Zhuxia characters, and then take a step closer to assimilate the barbarian thoughts, and turn the barbarians into Zhuxia.
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Kianush Arta Ardashir suddenly felt that something was wrong, and Yuan Qiao's enthusiasm came too suddenly.
Huan Wen noticed the strangeness of Kianush Arta Ardashir, and quietly reminded Yuan Qiao.
Yuan Qiao didn't care much, educating the barbarians was originally the favorite thing for Confucian scholars to do, or the attitude of doing things with great sentiments, they didn't have any malice when they did such a thing, just to spread culture, as for the effect of spreading culture, they basically didn't think much about it.
If Huan Wen hadn't had a conversation with Liu Yan about educating the barbarians, it was estimated that he would be similar to Yuan Qiao.
That's really the case, what Confucianism wants is to let the barbarians feel the greatness of the saint, and everything else is secondary.
This kind of thinking originally existed only in the Chu and Han schools of Confucianism, and later spread to the rest of the Confucian schools, especially the Guyang school, which was the most affected.
Kiyanush Arta Ardashir didn't know what a cultural invasion was, but he felt something was wrong from Yuan Qiao's excessive enthusiasm, and he was relieved after many temptations.
"Yes, saint."
Kianush Arta Ardashir asked, somewhat incomprehensibly: "Knowledge is created by your saints" Yuan Qiaoke didn't have that face to say "yes", he suddenly thought of something, and his originally excited state of mind slowly faded.
It had to be when Confucianism was in full hegemony, and the sage was a sage, and the Shandong family could not only enjoy various privileges, but also be unconditionally respected by the cultural people.
Now after the ravages of Hulu, Confucianism is naturally also hit by the great situation, and then when it comes to the two Jin Dynasty, Confucianism itself has entered a fork in the road, as long as it is a great Confucian, it cannot understand metaphysics, and the Yin and Yang school is very popular.
Confucianism from the Spring and Autumn Period to the Qin Empire spoke of "benevolence" and "propriety"; During the period of Liu Che of the Western Han Dynasty, Confucianism focused on "Spring and Autumn Righteousness" and "Revanchism", which then became "self-denial and revenge"; In the Eastern Han Dynasty, the core of Confucianism had a new change and became "harmony".
It can be said that the core of Confucianism has always changed in any period.
Liu Yan is not interested in Confucianism at all, and there is no sign of Confucianism at all, which can be seen from not caring about the Shandong family at all.
That's because he doesn't trust the discipline of the family in Shandong at all, that family has done too many dirty things with the signboard of the saint, and he doesn't mention how to oppress the people in ordinary times, just any intruder can be recognized and disgusting to death, what is there to respect about such a family But as long as the Shandong family can express resistance when the foreign enemy invades, instead of repeatedly kneeling and licking, Liu Yan will offer that family even if he doesn't like it anymore, but unfortunately that family has not resisted once, on the contrary, it has repeatedly become the help of the invaders, how many times they have called for not to resist the invaders.
After Kianush Arta Ardashir invited Yuan Qiao to introduce the Great Confucianism to Persia, Huan Wen's attitude also changed.
"Yes."
Huan Wen began to change his face: "If you are willing, and willing to take action, maybe it is not impossible to negotiate the sale of weapons." ” If Yuan Qiao thinks of education, Huan Wen thinks of making Persia fully sinicized
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