"Huan Wen is massacring again" In the Han mainland, the season has entered the spring of the new year, and Liu Yan, who is busy dealing with a more severe drought, receives the latest news from the Asan continent, the expeditionary force has conquered the royal capital of the small country, forcing the king of the small country to surrender, and the expeditionary force finally has a springboard to attack the Gupta dynasty.
"It's the elimination of the uncooperative."
Xu Zheng has long learned to use words on bad things: "It turns out that the elimination of those who do not cooperate has played a key role, and the expeditionary force is completing the control of Gitanado with high speed. ” Strange to say, the capital of Geitanado fell, and their king surrendered at the first time.
After the surrender, the king of the country was asked to spread the word to all directions, and the places where there was still resistance stopped with the king's surrender, it was the kind of surrender that did not even have sporadic resistance, I don't know whether to say that the rule of the Draa dynasty was stable, or if Ah San was very obedient.
"Agree to retain the presence of Gitanado as a state, with specifications to be lowered to become a state."
Liu Yan actually didn't care how many Ah San had killed, what he valued was whether Huan Wen could gain a firm foothold there: "At the same time, he accepted the privilege of recognizing the Brahmins and Kshatriyas who were willing to cooperate, and his status above the untouchables was guaranteed by the Great Han." ” The caste system on Ah San's side has long been deeply rooted, not to mention that the Han State has no interest in rescuing the Ah San unlits from dire straits, even if the Han State has the intention of Ah San Daliahs, they will not appreciate it, and those Ah San Dalits will be at a loss on the contrary, and then under the appeal of the upper castes, they will not be able to get along with the Han people who want to liberate them.
The power of caste Dafa combined with the power of the sect and religion and the brainwashing is jaw-dropping, with the higher castes taking all kinds of privileges for granted, and the lower castes insisting that their suffering in this life is accumulating good fortune for the next life.
Convinced that there is an afterlife, the three untouchables are willing to accept any suffering in this life and this life, and they are taught that only by obeying the upper caste can they be reborn in the next life after the end of this life, and that any resistance, resistance, or even thought or action against the upper caste will lose the opportunity to have a good rebirth in the next life.
In order to cast a good birth in the next life, the weakness and obedience of the Ah San untouched people to the upper caste is almost no bottom line, and the Han State wants to rule and manage Ah San's territory well, and the initial stage of co-opting Ah San's high caste is an effective means, not only to better drive all kinds of Ah San, but also not to provoke the slightest hatred.
"Your Majesty."
Ji Chang would not have any objection to the established national policy, he just wanted to make the necessary additions: "The royal family of Draa should send protons, and the Brahmins and Kshatriyas should do the same?"
The Han people only scratch the surface of their understanding of Ah San's social system, including the human environment.
They don't really have much interest in knowing, who would be willing to know about an easily defeated subordinate if they weren't looking for a better way to conquer after completing their military objectives Sending blood relatives is usually the first in line to the throne as a hostage, and it is a common means in any country or nation in the world, but it is usually not very binding.
After all, whoever is on top is just a descendant, and the first heir in line to the throne is dead, so isn't there a long list of "spare tires".
The hostages are still required to come up, especially the first heir, to educate the hostages, so that the hostages will become obedient and obedient in a series of education and brainwashing, and may also use some means to make the hostages feel a sense of fear from the depths of their souls as soon as they see someone or scene, so as to ensure that once the hostages return to China and succeed to the throne, they will not dare to disobey.
"Do you want to send a scholar to Gitanado" Sang Yu's interest in this is not the slightest bit, it is not that he suddenly has the ideal of reviving the Chu poetry school, it is because of his sense of mission as a Confucian disciple, and it is also the benefit of it: "Only by making it sinicized can we ensure the rule." ” Lu Yi frowned at Sang Yu's proposal to snatch him.
He is the pawn, responsible for diplomatic relations and culture, and he has not spoken yet, so Sang Yu, the imperial envoy, is in a hurry Today is not the day of the Great Imperial Meeting, and the people are not in the Great Hall, but the Small Imperial Meeting is held in a room in the apse of the Imperial Hall.
Liu Yan naturally sat on the main seat, and the ministers sat on the left and right sides.
The windows in the room were opened, and you could see the palace not far away, and farther away was a blue tile platform that looked like it was perched on a mountain peak.
The reason why it is said that it is located on the peak of the mountain is that it is artificially heightened, and the soil is the soil that cleans the surface of the old and new Chang'an, and they have no place to put it, so they are arranged to pile up in specific places, among which the foundation that is used to raise some parts of the palace is the most extensive.
Of course, the palace is built on high ground, which is a need to prevent water accumulation, and the higher the terrain, the more magnificent the building will be.
If the conditions permit, any dynasty will choose the natural highland, and if you don't want to rain heavily, it will become a Ze country, on the one hand, and on the other hand, the ruler wants to be able to read a wider country anytime and anywhere.
The Han Dynasty pursued the style of the first Han Dynasty, but it may not even be noticed by the designer, the first Han Dynasty was divided into the Western Han Dynasty and the Eastern Han Dynasty, but the architectural style of the Eastern Han Dynasty and the Western Han Dynasty are two different things, among which the design of the eaves is the most obvious.
Buddhism was introduced to the Central Plains in the Eastern Han Dynasty, and the monks not only brought Buddhism, but also brought architectural styles with the characteristics of Ah San and the Sai people, with the style of Ah San being the most obvious.
Most of the monks who came to the Central Plains in the Eastern Han Dynasty were architectural maniacs, their biggest ideal was to build a monastery, and then become the justifiable presiding officer, with a preaching hall to attract believers to spread the faith, but usually did not have the financial resources to build their own monasteries, so they had to find ways to get money, and designing houses for people became the most ideal job.
The monks from Ah San, when designing the building, would refer to the original characteristics of the Central Plains, and then add some styles of growing and traveling in the area.
If you have a study of history, you will find that the design of the eaves did not exist in the ancient pre-Qin period of Zhuxia, including the Qin Empire and the Western Han Dynasty, and then the eaves design suddenly appeared after the Eastern Han Dynasty, and at first the mansions of some dignitaries had similar designs.
A more in-depth investigation will find that the design of the cornices is fully applied to the White Horse Temple built in the 11th year of Yongping in the Eastern Han Dynasty.
The journey of the spread of Buddhism 1 in Zhuxia is very magical, and the Buddhism 1 religion from foreign lands with many restrictions and taboos cannot be spread in Zhuxia at all, not that it is necessary to shave the head and not eat meat, and other aspects, and it is not even forbidden to commit female sex.
In fact, at first, Buddhism did not require a shaved head, and the meat precept was not that meat could not be eaten, and "meat" refers to plants and vegetables with a pungent smell such as onions, leeks, shallots, garlic, and fennel.
At the same time, at the beginning, Buddhism did not stipulate that you should not commit the precept of fishy, "fishy" generally refers to flesh and blood, not only can you eat meat, but killing is not completely prohibited, what is forbidden is to offend cattle including killing, not to eat pork.
Buddha 1 religion wants to spread in Zhuxia, can not offend cattle first of all it is difficult to be accepted by Zhuxia, do not drive cattle farming how to carry out again, until the Western Han Dynasty, including the early Han Empire and the previous dynasties did not prohibit the killing of cattle, especially during the Han-Hun War, the most cattle were eaten, and it was only after the loss of the source of cattle that the prohibition decree appeared, the more difficult it is to obtain the source of cattle, the stricter the implementation, on the contrary, it is possible to obtain cattle Although there are laws and regulations, they turn a blind eye.
Even now, Buddhism 1 does not have a rule on shaving heads, and monks from Ah San have inch heads, and Han Chinese who pay attention to their parents who pay attention to the hair and skin of the body will not shave their heads.
Then, because of the Han people's obsession with inheriting incense, the Buddha 1 did not allow marriage in Zhuxia.
Speaking of Buddhism 1, it is the Miyagi of the Han Kingdom that has Buddhism 1 disciples involved in the design, and it is the Buddha Tucheng from Qiuzi.
So far, having superb architectural design ability is a necessary skill for every monk, and understanding architectural design is also one of the ways for them to get close to dignitaries.
Participating in the design of Miyagi is not only the Buddha Tucheng, is concentrated in the Han Kingdom of most of the monks, the reason is very simple, how to design the building is a very strict knowledge, since the Buddha 1 is good at no reason not to let participate.
Then there is the lack of relevant talents on the Zhuxia side, which is the result of the inheritance fault after the Hulu rage.
"Buddha 1 Sect requests to return to the Asan Continent" Liu Yan really didn't know what to say about this: "The birthplace of Buddha 1 Sect is over there, but they were driven out by Hinduism. ” The Han side did not explicitly prohibit the spread of religion, the problem is that the government is targeted, and in general, the suppression of Buddhism is relatively large.
Some people with lofty ideals in the Buddha 1 religion wanted to change this situation, but their efforts were very fruitless, and even the great credit of participating in the design of the palace city was useless, at least not like the privilege of serving some rulers.
The current Buddhism is not the Buddhism of later generations, not only in terms of religious regulations, but also in terms of doctrines.
The Buddhism of later generations has been emasculated repeatedly, and the current Buddhism is actually very aggressive.
It is more obvious that the later Buddhism did not dare to incite aggression, but the current Buddhism dare to even recommend that the ruler carry out genocide against a certain people.
In fact, no matter how the Buddhism changes, it is quite beneficial to the ruling class to persuade people to endure this aspect alone, and they have such a teaching, of course, in order to win the favor of the ruling class, which is similar to the core idea of Confucianism after the mutation.
On the very key issue, Liu Yan doesn't want the people he rules to be numb, let alone the foolish people who don't understand anything, so it becomes a matter of course to reject Buddhism and some schools of Confucianism.
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The Buddhists in the Han Kingdom, who believed that not being accepted was Hu Jin's cauldron, never gave up on winning the favor of the Han rulers, but they had no hope in the short term, and had to find another way, including returning to their birthplace.
Hu Jin is the traitor who suggested that Shi Hu kill all the Han people in the north, it doesn't matter to anyone whether he is a real Buddha 1 disciple or not, the important thing is that others believe that he is a real Taoist monk, and what he does will naturally be recorded on the head of the Buddha 1 Sect.
"They think that the Han can use the Buddha's religion in the conquest of the Asan Continent, and they are willing to serve the Han in every way."
When Lu Yi spoke, he looked at Sang Yu, as if he suspected that he would not hurry up to answer Liu Yan's words, and Sang Yu should overstep his bounds: "That is also the reaction after the request to build a temple in Chang'an was refused." ” It is impossible for the Han Kingdom to have a national 1 religion, that is to inherit the policy of the classical era of Zhuxia, with the Son of Heaven, and then raise a 1 sect, it is not happy for yourself As for the later dynasties, some dynasties, especially the countries under the form of separatism, quite a few of them established state religions, especially in the stage of the Northern and Southern Dynasties, and not many of them were killed by the state religions they established.
Liu Yan had no special idea that the Buddha 1 wanted to return to its place of origin, and needed the opinions of the ministers.
"As far as the minister knows, there is still a Buddha 1 religion in the Asan Continent, but it is extremely weak."
Ji Chang knew that the Buddha 1 Sect did not even have the qualifications to survive on Ah San's side, and it had long been squeezed out of the mainstream country, and only some tribes and small countries around the country with Ah San as the main body still had room to survive: "The existence of the Indian 1 Degree 1 Sect in Ah San is a behemoth, which is not a good thing for the Han Dynasty. ” In fact, the present era is a critical period, especially for the religious and religious circles.
Several major sects and religions in later generations were born or rose during this period, for example, Rome began the prosperity of the first religion of the foundation, and the first religion of Buddha came to the land of Zhuxia to develop vigorously, and in order to resist the invasion of Buddhism and religion, Zhuxia began to compile the genealogy of Taoism.
There has been a discussion on the Han side about whether to support Taoism, but the opinions have not been unified, but it is a fact that the voice of the inclination to support is getting louder and louder, and the reason is of course related to the natural disasters that are breaking out, and then the gap in the local religion is easy to make foreign invasion easier, after all, people really need faith.
"If you want to conquer the Asan Continent, you really can't ignore the 1 degree 1 religion of India."
Sang Yu knows one thing, any sect 1 sect is quite rich, especially the Yin 1 degree 1 religion on Ah San's side is richer, which is reflected in the report sent back by the expeditionary force that every temple is not short of gold, and what is even more exaggerated is the fact that the entire god statue is cast in gold: "We can use the Yin 1 degree 1 religion in the conquest stage, but if we want to really make the Ah San continent a territory, the India 1 degree 1 church has become an obstacle that cannot be ignored." ” Come on, who doesn't know who, everyone looks at Sang Yu with all their eyes, isn't it that the Han Kingdom wants the wealth of Ah San's side, but it is the Sect 1 Sect that holds a huge amount of wealth on Ah San's side, and this alone has a reason to clean up.
The wealth in the hands of the Yin 1 degree 1 religion is not only gold, they also have the right to interpret the law, the amount of land is exaggerated to the point that it is difficult to calculate, and they are also incalculable slaves, almost everything is under their control, the Han people did not want to be good people in the past, there is no reason to look at it like that
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