At the beginning of the development of industry, due to the lack of sufficient experience, and the technology is really too primitive, it is impossible to have good means to prevent pollution, and the damage to the environment will be the most serious.
What Liu Yan knows is that the first country to enter modern industrialization depends on whether any country is a strong country, and the first thing to look at is the sky of this country.
For a while, the sky of a country was not always shrouded in smog, which was seen as a sign of a great power.
And the smog is produced by one chimney after another that keeps exhaling out.
After the advent of the industrial scale, the Europa countries were very interesting, and they didn't care what the smog smelled like, and at the same time, they didn't think about the problems of living in a smog environment, and they compared which country had the worst smelling air.
As the first country to complete industrialization, that is, the United Kingdom, the capital London has a thick smog all year round, and the Thames River flows with unpleasant sewage, but they are extremely proud, all because other countries at that time could not do this achievement.
It is difficult to say exactly how much of a benefit London generated during that period, and the cost of cleaning up the pollution was definitely more than ten times the cost, if not more exaggerated.
However, it is not calculated like that, industry brought pollution, but made Britain the most powerful country at that time, if you want to say how much there is to lose, that is, it colonized most of the world and dominated the earth for more than 200 years.
The ancients of Zhuxia once said that "Cang Liao knows etiquette, food and clothing are enough and knows honor and disgrace", white skin has a related concept, but they are more vulgar, what pollution and the like will not be considered when developing, waiting for their own wealth to start to have pollution for others to bear, and enjoy the concept of green mountains and clear waters and a good environment.
If the mushroom bomb does not appear, there will definitely be a risk in the hollowing out of domestic enterprises, and it is a great risk, and it is a danger that the nest may collapse at any time, and it is actually supporting other countries.
After the appearance of mushroom bombs, it was also in the era when economic volume was king, and placing heavily polluting industries abroad was actually an inevitable way for the strong to squeeze the weak.
Of course, the Han Empire does not have mushroom bombs now, but it has a unique weapon "gunpowder".
Of course, it does not have the deterrent power of mushroom bombs, but the places where heavy industry is housed are only a little far from the capital Chang'an, and they are also regarded as remote places, and in fact not foreign.
Even if it is placed abroad, in terms of the current military force of the Han Empire, it is actually not a big deal.
When the patrol team entered Danyang County, the county guard and officials naturally went out to greet them, and some respected people in the township would also appear in the greeting procession.
"Ge Hong" It was not the first time Liu Yan had heard this name, he looked at the team of people who came out of the greeting, his eyes patrolled the group, and he saw an old man in a blue-gray robe, and he didn't have any reason to think that person was Ge Hong.
If Zhang Zhan made an important contribution to the localization of Buddhism, then Ge Hong is one of the important figures in the emergence of Taoism.
Liu Yan had already met Zhang Zhan and had not talked too deeply, but he found that Zhang Zhan did not mention Buddhism at all in front of him.
That is also the proper meaning, Liu Yan has no good impression of Buddhism, although he did not persecute it, but the intensity of the suppression is not small at all.
That's the sin that Buddha 1 taught himself, who let the Buddha 1 who went east teach Hu Jin such a character.
Hu Jin was clamoring to kill the people in Shamen, and he also took action for it.
He was one of the advocates of the genocide in Shijie, and although he did not kill a single person with his own hands, it is not known how many Jin people died indirectly under his actions.
It's just that Hu Jin of Shami naturally can't represent the entire Buddha 1 religion, and it can even be said that even the Buddha can't represent the Buddha 1 religion, but often a mouse feces can spoil the whole pot of porridge.
In fact, even if there was no Hu Jin, it would be inevitable for the Han Empire to suppress Buddhism.
This is not an order from Liu Yan, but the state cannot tolerate the existence of an organization that is engaged in usury business and constantly persecuts people to sell houses, fields, wives, children, and daughters in the name of "people outside the territory".
The Buddhism 1 religion known to later generations is the Buddhism 1 religion that was repeatedly emasculated by the Central Plains regime, and the Buddhism 1 religion in the Wuhu Chaohua period was actually extremely cruel in general.
Not only the Buddha 1 religion, it should be said that any 1 sect at that time had a murderous side, it can only be said that the area of harm is large and small, otherwise the things they do are actually similar, especially in terms of usury.
There is no rigorous study of when Taoism appeared in Zhuxia, and it began to appear in large numbers in the Eastern Han Dynasty.
Taoism in the Eastern Han Dynasty is said to be the first religion of the sect, but it is better to say that it is a professional rebel organization, whether it is Taiping Dao or Wudou Rice Dao, what it does is the business of killing heads.
Liu Yan still knows that the formalization of Taoism began during the Wuhu Chaohua period, and it was also during this period that the Taoist divine genealogy began to be perfected, such as the initial evolution of the Three Qing Dynasties, and many priesthoods.
Confucianism in the Eastern Jin Dynasty began to do not do business, and completely forgot that "the son is silent, strange and confused".
Many bigwig-level characters, they just drank a little wine, lay on the laps of beautiful women, and created a lot of metaphysical stories.
"I heard that Qing thought that the Sanqing was incarnated by the Yuan God of Pangu" Liu Yan knew that Pangu was the first to come from the Third and Fifth Calendars, but he forgot who the author was.
He looked at Ge Hong with a smile on his face, and asked again: "Have the stories of Yuan Shi Tianzun, Lingbao Tianzun, and Daode Tianzun been created?"
The expression on Ge Hong's face stiffened.
In Liu Yan's mouth, the gods were actually created, is it equivalent to denying the existence of the gods, and all gods are artificially created "The ancestor of Buddhism is a member of the Shakya tribe of the Kapila Guardian Kingdom, whose name is Siddhartha, surnamed Gautama, and it is rumored that he will become a Buddha by sitting" Liu Yan looked at Ge Hong with a smile and said: "The king of a small country can be a Buddha, and the status of the gods of Zhuxia cannot be lowered." ” Great joy appeared on Ge Hong's face, who was originally stiff.
Who Liu Yan is is not only the emperor but also the son of heaven, but the only one who controls the world.
In the past, the Son of Heaven may have had the metaphor of "the Son of Heaven", but now the Son of Heaven of the Han Empire has long downplayed this point, and is inclined to the identity of the Son of Heaven as the patriarch.
As a person who has a heavenly constitution in his mouth, saying that the local gods must not lose to the prince of a small country outside the country, is it not expressing support for the local sect 1 religion "I often hear that there are spirits in the summers, and they are sages who have made great contributions."
Liu Yan wants to support Taoism, because people need spiritual beliefs, and if they don't occupy it, the blank space will inevitably be occupied by foreign sects: "The first Han thought that the first king would become a god, and the great sage could also get incense."
I think so. ” Most of the gods of Zhuxia are real people, and they are those sages who have made great benefits and contributions to the nation, and when there is no writing, they will be passed down by word of mouth, and relying on language inheritance will inevitably be processed artistically from generation to generation, and then there will be all kinds of bizarre story backgrounds.
Ge Hong began to think, the three emperors and the five emperors can find someone to sit in, so who should those gods of Taoism find As the current ruler of the world, in fact, Liu Yan is the object of spiritual belief of all people.
This is also very much in line with the local beliefs, Zhu Xia treats the Son of Heaven licking the calf, and will have an inexplicable fear of the emperor, and under the complex thoughts, he has always thought that the one who rules the world is the living god.
The one who controls the world is indeed no different from the gods for all the people, it doesn't matter whether there is a magic or not, it is the one who controls the world who wants to open the mountain and can open the mountain, and if he wants to cut off the stream, he can cut off the stream, and the person who does those things must be a member of the people.
There is a saying called "the hearts of the people are united, Mount Tai moves", the ignorant do not understand what this sentence means, and what deep meaning they want to express, but they have already said one thing very clearly, no one can prove whether the gods exist, but as long as the person in power wants to do something, the difference is only when it is done, not whether it can be done.
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For example, the ancients wanted to go to the heavens and the earth very early, thinking that only gods could go to the heavens and the earth, but with the development of science and technology, there are still fewer things flying in the sky, not to mention entering the earth, and even going to the sea for hundreds of kilometers can be done.
If it's the gods who can do that, then there are a lot of gods.
Zhuxia's attitude towards reverence for the gods has always been correct.
Believe in people with real names, who have really existed and have done great things.
Then it can be seen that the genealogy of Zhuxia has been supplemented, and the characters of the previous dynasty also have god names hundreds of years later, and Li Bing, who presided over the construction of Dujiangyan in the pre-Qin period, is one of the examples.
"Siddhartha Gautama contributed to the kingdom of Kapila and became their Buddha."
Ge Hong assured with a resolute expression and tone: "The Great Han will also have a true god. ” Ge Hong also thought of a point, he had a strong interest in the Roman Christianity, and after many inquiries, he found that the gods of the Romans were actually real people, but the experience of becoming a god was a little more tortuous, and then it was a little more tragic and heroic.
The Romans portrayed the people they killed as gods, something that ordinary Han Chinese could not understand.
However, that was a matter for the Romans, and those who were refining the Taoist genealogy found that Zhuxia had a similar situation.
There is no shortage of hostile fierce and evil people in Zhuxia's divine genealogy, and they have become part of their own divine genealogy, at first as evil gods, and then I don't know how they evolved into righteous gods.
Liu Yan suddenly stopped as he walked forward.
At the end of the procession stood a figure dressed in a novice costume, but instead of shaving his head, he had an inch of head.
Wearing novice clothes and keeping an inch of hair is the mainstream of today's Zhuxia, and it is also one of the characteristics, but there is no scarring.
Shamen will shave their heads in the birthplace of Buddhism and the Western Regions, that is, those who originally came to Middle-earth with a bald head will also have their hair full and become an inch head.
This is actually to adapt to the unique folk conditions of Middle-earth.
"The little monk escaped."
He bowed and said with a sad face, "From Anguo Temple." ” Anguo Temple is in Jiankang, which can be said to be a grand scene.
The Eastern Jin Dynasty worshiped Buddha during the reign of Emperor Sima Pi of the Jin Dynasty, and it was at that time that Zhi Dun was invited to preach at Anguo Temple, and then he stayed in the south of the Yangtze River to preach.
Liu Yan ignored it and continued to move forward.
He had seen the list of greetings in advance, and there was absolutely no escape among them, so no matter what was going on in this matter, as the host of the greeting, Danyang Junshou Iron would definitely be unlucky.
The sadness on Zhi Dun's face was even stronger.
Shamen is destined to pay a big price in order to make Zhi Dun appear in the welcoming team, and it is possible that that price will not have a positive return, and even pay a greater price.
Wu Lin, the county guard of Danyang, was trembling all over, he really hadn't seen anyone in the team before, and he really didn't know how Zhi Dun could appear in the team.
"You" Wu Lin turned his head and looked at Jun Cheng Xiang Pu viciously: "I don't want to live, so I actually pulled me" Xiang Pu remained expressionless even if he was stared at viciously, and said very calmly: "The Buddha can cut meat and feed the eagle, so why don't Xiang Pu pity him."
For the vitality of Shamen, the county was guarded. ” While they were talking, the forbidden army had already surrounded them, and they were caught between the left and right and were taken away.
Buddhism was introduced to Middle-earth from the end of the Eastern Han Dynasty, because it was a high-level line from the beginning, and only affected a very small number of nobles in the initial stage, and the impact on the people was almost zero.
The first Buddhist temple, the White Horse Temple, was founded in the 11th year of Yongping in the Eastern Han Dynasty, and it was the first temple officially established by the government after the Buddhism was introduced to Middle-earth, representing the official acceptance of the existence of the Buddha's religion.
Due to the relationship between only taking the upper route, accompanied by the tilting of the aristocratic class, Buddhism has always had great ups and downs, but this big ups and downs are still limited to a small range.
Later, the Buddha 1 Sect found that it was fatal to only go down the upper route, and began to preach to the ordinary people, but they encountered unprecedented challenges, first of all, the people were extremely reluctant to cut their hair, and then because of the self-confidence and pride in the bones of the Han people, they were not interested in foreign religions.
The reality is also the same, since the Western Han Dynasty, the Han people have always been a hegemon-level people.
If there is really a god, then the local gods must be more powerful than the foreign gods, and if you want spiritual sustenance, you will choose the local gods, how can you believe in the gods who don't know which place Buddhism has been working hard for hundreds of years but still has no results, waiting for the five indiscriminate beatings to break the spine of the Han people, and the Han people who have lost their self-confidence and pride have entered the trough, and they are a little unsure if the local gods are as powerful as they think.
In the current years, if Liu Yan had not changed history, the Buddhist 1 church north of the Yangtze River would have flourished, and the south had also been infiltrated, and there was no shortage of fanatical believers.
Obviously, Xiang Pu, who said the sentence "The Buddha cut meat and fed the eagle", was either a fanatic believer, or he had a last resort.
Zhi Dun naturally saw the movement of the forbidden army, and he gritted his teeth again and again and chose to follow.
The Middle-earth Buddha 1 Sect was very confident that it would be able to communicate with Liu Yan this time, and Zhi Dun came with some news from Central Asia.
For the Han Empire, this news may be a matter of rise and fall
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