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Chapter 120: The Great Dao Hundred Lock Song


Wang Yong can also teach these things, but it is definitely not as thorough and clear as these teachers.Although Li Hongwei is smart, he has also benefited from such an opportunity.Think about it, who in the whole of Asia can get the joint teaching of more than a dozen top scholars at the same time, and may not have it before.Li Hongwei really caught up in luck this time.The reason why Chiba Maki and Li Zaixian brought students over was that on the one hand, they wanted to have more helpers, and on the other hand, they also had the idea of letting these students take advantage of this opportunity to study.But unexpectedly, their students didn't learn much, but Wang Yong took the lead and picked all the peaches with a student who collected them halfway.This behavior did not make Chiba Zhenxi and Li Zaixian slander.In the blink of an eye, the compilation team of the canon of Chinese studies has been fighting for eleven days, and it is only four days away from the half month required by Wang Yong.In the eleven days, a group of scholars worked overtime, working for more than ten hours each day, and finally completed the work of the canon of Chinese culture 90.The remaining 10 are proofreading the wrong and missing content.Wang Yong and others formed a special proofreading team, and they flipped through the pages for fear of leaving some omissions.This is a step that cannot be sloppy, and if there is a mistake or omission, it will become a handle for those who have a heart.Wang Yong can't afford this consequence.On this day, Wang Yong was frowning at the part of the Taoist classics.Regarding the ideas of Buddhism and Taoism, Wang Yong adheres to a cautious and cautious attitude.Additions and deletions have always grasped a yardstick, that is, they do not damage the ideological core of the two schools, and do not over-interpret them, so that they can extend to the field of feudal theology."

Teacher, you've found the book you wanted."

Li Hongwei put a stack of dusty books in front of Wang Yong.I don't know how long these ancient books have been sealed, so Li Hongwei is familiar with the museum and likes to read these niche books.If you change to someone else, you won't be able to find it for a while.Twenty-eight volumes of Taiyi Miscellaneous Stars, nineteen volumes of Huainan Miscellaneous Stars, seven volumes of Huang Zhong, and fifty-two volumes of Turtle Books are all ancient books that have been almost lost.Originally, it could not be found for a long time, and only a few versions that were suspected to have been worn by descendants have been handed down.Wang Yong flipped through it casually, one after another, and couldn't help but shake his head every time he finished reading one.These later forgeries, with too obvious traces of piercing, and many theories are explained in a specious way, deviating from the core ideas of Taoism.Moreover, most of them are inclined to divination and ask for fortune, and few inherit and develop the true ideas of Taoism."

What kind of avenue is this, what kind of song is it, what the hell" At the end, Wang Yong suddenly found out a classic book that he had never heard of."

Ladies and gentlemen, who has heard of this book" Wang Yong raised the book in his hand and asked other scholars.The scholars all shook their heads when they looked at the title of the book."

I know the Great Dao Song, and I also know the Lingyuan Great Dao Song, but I have never heard of this Great Dao Hundred Lock Song.It is estimated that it is a divergent interpretation of the Dao Song by the Taoists of a certain dynasty," Gu Xinde said.The Great Dao Song is a Taoist song composed by the famous Taoist priest Zhang Jixian of the Northern Song Dynasty.Zhang Jixian's name is Zhenranzi, because of his profoundness, he has subdued the legendary Yanchi monster, and was given the title "Mr.

Xujing" by Song Huizong.Jingkang was feathered in the second year and was only thirty-six years old.His greatest thing was not his Taoism, but his Taoist theory, which influenced Lu Jiuyuan, making Lu Jiuyuan create the famous Xinxue on this basis.And the Lingyuan Avenue Song that Gu Xinde said was composed by Cao Wenyi, a Jurchen man during the Song Huizong period.Cao Wenyi was born in a famous family and is the granddaughter of Zhao Kuangyin, but she is dedicated to Taoism and has become a monk.And the Lingyuan Dao song she composed was different from other Taoist classics at that time, full of specious images such as dragons and tigers, lead and mercury, but what she said, and explained the path of cultivation in clear words.Lingyuan Dao Song has an important position in the Taoist Qing cultivation sect.For example, the Lingyuan Dao Song belongs to the expansion of the Dao Song, and this Dao Baisuo Song should also be a similar classic.Wang Yong took the book and hesitated slightly.Judging from the name, this should be a classic of cultivation, which is far from the ideological and cultural content required by the canon of Chinese culture.Wang Yong didn't want to look at it, so he wanted to throw it directly with other Taoist classics.But the ghost sent the gods, and for some reason, when Wang Yong was about to give up this book, Wang Yong suddenly shrank his arm and took it back."

It doesn't look thick, you can turn it in a few minutes, so what's the matter" Wang Yong muttered in his mouth, and then turned the first page with his hand.Sure enough, the first page was printed with the widely circulated Great Avenue Song."

The Tao is not far away, and in the body, everything is empty and not empty.If sex is not empty and angry, the qi will return to the yuan and the sea will be endless.If you want to get out of your body, don't leave something on the spiritual platform.Things are confused in the body, dissipating the spirit and damaging the muscles and bones.The spirit controls the qi, the qi retains the form, and there is no need for miscellaneous arts to live forever.The technique is easy to know and difficult to understand, since it is not specialized.Therefore, thousands of people learn, after all, there is no one or two percent.If God comes out, he will take it, and God will return to his body with breath.In this way, the morning is still twilight, and the child naturally gives birth to a real fetus. ”These words, even if Wang Yong does not have much research on the so-called cultivation, can almost be memorized backwards.It's just that Wang Yong soon discovered something weird.The text of this song is strung together by strange strokes, like chains that lock the whole poem."

What do you mean" Wang Yong couldn't help but be curious.Continuing to flip through the second page, what catches my eye is a sentence of vernacular."

Cultivation is all about life.If you don't understand these two words, you won't be able to decipher the true meaning of cultivation.Looking at the practice methods that exist in the world today, it is not pretending to be a ghost, yin and yang, and finally being sexless, lifeless, and empty-handed.This kind of practice can be called the path of gods and ghosts, but it is by no means the path of human practice.What is the path of human cultivation is to cultivate both life and life.Sex is the Tao within the human body, and the mind, thought, disposition, character, and spirit can all be called sexuality.Life refers to the external Tao of a person, and the body, life, energy, fate, matter, etc., are all manifestations of life.Chen Xuanning said: Sex is my spiritual consciousness, life is my vitality, using the lamp as a metaphor, that is, the lamp oil is life, and the light is sex; If there is a lamp without oil, the lamp cannot shine; If there is no lamp oil and no light, the use of oil lamps for lighting cannot be revealed; The purpose of monasticism is to teach people to accumulate enough oil and teach the method of lighting lamps, so that life will be full of brilliance.I agree with that. ”Wang Yong saw Chen Xuanning's three words, and raised his eyebrows.The author of this book actually knew Chen Xuanning, and it was obviously impossible to be very old.Because Chen Xuanning was born during the Republic of China, a modern Taoist leader, the founder of Xianxue, and has the reputation of "Xianxue Giant", the Taoist community respects him as "the contemporary Taishang Laojun".From this point of analysis, the author of this book is likely to be a figure from the same period as Chen Xuanning.It's just that such a modern book, why does it appear in the collection of the Wanwan Palace Museum?

With doubts, Wang Yong continued to look down."

Sex is not separated from life, life is inseparable from sex.Human existence is based on life, and once a person loses his life, he will become a dead corpse, and he will die with it; At the same time, people cannot leave the spiritual consciousness, without spiritual consciousness, people are the living dead, that is, the so-called zombies.Looking at the current martial arts and cultivation worlds, whether it is a martial artist or a practitioner, there is no true meaning of the word life.Martial arts practitioners only know how to practice musculoskeletal, blood and viscera, and they scoff at spiritual practice; Practitioners, on the other hand, focus only on the practice of the spiritual mind, without any regard for physical training.Over time, their spiritual ideas became extremely powerful, but their bodies began to shrink and shrink until they were unable to support their overly powerful spiritual thoughts, so they had to choose to sit down.It is ridiculous that many cultivators still think that sitting and ascending is the way to become immortals, and deliberately seek a way to sit and ascend.This move is simply stupid, people are the spirit of all things, why is it because only human beings in this heaven and earth can easily achieve double cultivation of life.If you let a tiger and a bamboo do it, and do it to the extreme, it is just a stronger tiger, a stronger bamboo.The so-called emperor slurry is hard to find, how can it be so easy to encounter "emperor slurry, but Wang Yong knows."

In the continuation of the new Qi Harmonic Emperor Slurry written by Yuan Mei of the Qing Dynasty, it is mentioned that "Gengshen Night Moon Hua, among which there is Emperor Slurry, its shape is like countless olives, ten thousand golden threads, which are strung through the strings, hanging down the world, and the plants and trees are subject to its essence, that is, they can become demons." ”Emperor Liquid Pulp is a legendary thing that is made of plants and trees.Of course, this is just a legend, and it is unknown whether there is really an emperor in the world."

This book is a bit interesting, and it seems to be different from normal Taoist books.Let's see what he says later. ”Wang Yong muttered to himself and continued to scroll down."

I began to practice martial arts at the age of ten, and for more than 50 years, the bright energy, the dark energy, and the chemical energy have reached in turn, but when I reached the chemical energy, I suddenly seemed to be blindfolded, and I couldn't see where the road ahead was.Turning strength is the ultimate in the function of human flesh and bones, and it seems that there is no way forward.The path of martial arts ends here.Until the Western Bolai cell theory, I suddenly had a feeling of opening up.The cell theory divides the human body into countless cells, and the human body is composed of cells, just like ants in a group, with different divisions of labor, collective action, and great power.I can't help but think that this method of breaking through the strength is to train the bones, muscles, and blood to the extreme in this cell theory, which is equivalent to the collective action of the ants in the legion battle.If there is a way to elevate the human body cells to the extreme, what will the martial arts look like at that time" Seeing this, Wang Yong's whole person became short of breath.Unexpectedly, this is not a Taoist classic at all, but a codex of martial arts masters during the Republic of China, and that grandmaster has reached the peak of his strength when he wrote this codex