was suddenly asked by Cao Cao's question, Cao Chong did not panic, and the words came out immediately.
"The son thinks that his father should act immediately to annihilate the thieves with the power of thunder, welcome back His Majesty in the midst of the thieves, and save His Majesty from the hands of thieves and the world from catastrophe."
Cao Chong actually thought about this matter carefully.
But no matter what, in Cao Chong's view, this matter can only be dealt with in this way.
Emperor Xian of the Han Dynasty is now alone, and there is little harm, even if he relies on the Jingzhou clan, in the name of righteousness, he can threaten the rule of Jingzhou.
But this threat is not strong, and even under the coercion of Lejin, Emperor Han Xian and these families may not be able to move an inch in Jingzhou.
The combat power of private soldiers and regular armies cannot be compared.
The army in Le Jin's hands are all veterans who have experienced a hundred battles, while most of the families in the hands of the family are private soldiers and domestic slaves, and the two are not the same.
There is no problem that 3,000 veterans can defeat tens of thousands of private troops.
In a short period of time, Emperor Han Xian couldn't set off much of a storm in Jingzhou, and he was even afraid of being exterminated by Lejin.
But this is only harmless for a short time.
If Emperor Han Xian was given some time, this harmlessness would become a huge disaster.
Although righteousness cannot be directly converted into strength, with the accumulation of time, it can make the strength of the four major families in Jingzhou grow by leaps and bounds, and the strength of Emperor Han Xian can advance by leaps and bounds.
The Jingzhou clan went to support Emperor Han Xian, naturally not like Cui Yanxun.
They are a family, even if they have the idea of loyalty in their hearts, it is also hidden in their hearts, and the family does things only because of interests.
They attached themselves to or used Emperor Han Xian just because they could get great benefits for their own family.
If it really helped Liu Xie regain power, then what would be the credit of his own family Feudal marquis No, no, no If they really do this, let alone the feudal marquis, it is more than enough to be crowned king.
Even, if it is operated properly, the four major families of Jingzhou may not be able to become the second Cao Cao.
In the face of huge interests, the so-called risks are not so heavy in their eyes.
Wealth is in danger, let alone such a big wealth.
As long as Cao Cao failed to suppress the four major families in Jingzhou in the first wave, then the world would see Cao Cao's weakness and the orthodox status of the Han family.
Now that the Han Emperor is imprisoned in Xudu, he has no power or power, but no one dares to say anything, and there are many reasons for this.
The biggest reason is naturally because most of those who dare to speak for Emperor Han Xian have become dry bones in the tomb, and there is another important reason, which is the most prevalent in this era, is the five virtues that have been passed down through the ages.
In ancient China, there was a saying that the king was ordered by the heavens, and it was believed that there was telepathy between the celestial phenomena and the king, and that the virtuous king would be in good weather and the tyrannical king would cause disasters.
Later, some people concluded that all things in the universe have elements that are mutually reinforcing and mutually reinforcing, and the change of dynasties also has the principle of mutual reinforce and mutual restraint.
In the late Warring States period, Zou Yan of Qi founded the Yin and Yang School, saying that the basic elements of the world are the five elements of metal, wood, water, fire and earth, and these five elements are mutually reinforcing each other, and everything in the world is a complex relationship between them and the afterlife.
Jin Ke Mu, Mu Ke Earth, Tu Ke Water, Water Ke Fire, Fire Ke Jin; Gold begets water, water begets wood, wood begets fire, fire begets earth, and earth begets gold.
The wood is oriental and cyan; The fire is southern, and it is red; The soil is central and yellow; Gold is western and white; The water is northern and black.
Since then, the rulers of successive dynasties have mostly cared about their five element attributes, and have tried to match their virtues with the laws of the five elements, so as to prove that their regime is in accordance with the mandate of heaven.
In order to prove the destiny of heaven, they often fabricate or falsify all kinds of auspicious signs and miraculous signs.
According to the theory of "five elements of mutual restraint", some people assert that the Yellow Emperor once encountered a large earthworm more than ten zhang long, and the earthworm belongs to the soil, so the Yellow Emperor is a soil virtue; Dayu once encountered the green dragon, the green is the color of wood, and the wood is earth, so the Xia Dynasty is wood; The Shang Dynasty was Jinde, Jin Kemu, and Shangbai; The Zhou Dynasty was Huode, Huokejin, and Shangchi; The Qin Dynasty was water virtue, water overcomes fire, and is still black.
In the Han Dynasty, Liu Bang, the ancestor of the Han Dynasty, did not recognize the Qin Dynasty, and jumped directly from the fire virtue of the Zhou Dynasty to the water virtue, which was still black.
By the time of Emperor Wu of the Han Dynasty, Emperor Wu felt that it was inappropriate to skip the Qin Dynasty, and changed Shuide to Tude, Shanghuang.
At the end of the Western Han Dynasty, Liu Xiang and Liu Xin believed that the law followed by the change of dynasties was "the five elements are born together", rather than "the five elements are mutually restrained".
Fuxi: Drilling wood for fire should be Mude; Emperor Yan: Continuing Fuxi, wood makes fire, and is the virtue of fire; Yellow Emperor: Succeeding Emperor Yan, fire gives birth to earth, and is the virtue of soil; Shao Hao: Succeeding the Yellow Emperor, born in gold, for Jinde; 颛顼: Continuation of Shaohao, Jin Shengshui, for water virtue; Emperor Yu returned to Mude; Tang Yao is Huode; Yu Shun is Tude; Xia Yu is Jinde; The Shang Dynasty was a water virtue; The Zhou Dynasty was Mude; The Qin Dynasty ignored it, and the Han Dynasty directly succeeded the Zhou Dynasty, and wood made fire, so the Han Dynasty should be a fire virtue.
Liu Xiang and Liu Xin's subversive arguments were not accepted by the Western Han court at first, but in the new dynasty, Wang Mang's regime was derived from "Chan Rang", and he very much recognized the "Xiangsheng theory", so he accepted the Han Dynasty's assertion that it belonged to fire and virtue, and his new dynasty was fire and earth.
In the Eastern Han Dynasty, Liu Xiu, Emperor Wu of the Han Dynasty, also recognized the principle of "Xiangsheng Theory" and accepted the "Han Ying Huode", so the Han Dynasty was also known as the "Yan Han".
Although it seems that feudal superstition and elusiveness are unfathomable, it is the law of feudal dynasty substitution.
This set of theories has been used until the Qing Dynasty.
In this era, Cao Cao deliberately let people spread the news, saying that the fire virtue is weak, and the soil virtue will rise.
It is precisely because of Boss Cao's trick that many people gave up saving the Han family.
A dynasty that has been abandoned by God and is doomed, why should I bother to bury him?
But if Emperor Xian of Han resisted Cao Cao's offensive in Jingzhou.
Then it's a different story.
This proves that God has not abandoned the Han family, and the righteousness of the world is still in the Han family, and what Cao Cao said is bluffing.
Free novels bring you joy and joy ---> storyskyline.net
As a result, the situation in this world is a bit delicate.
So after Cao Cao listened to Cao Chong's words, he just nodded lightly, did not express other opinions, and turned his head to Cao Pi.
"Zihuan, what do you think?"
Cao Pi actually had some nostalgia for Cao Cao to ask Cao Chong first and then ask him questions, but he didn't show this nostalgia on his face, on the surface, he was still humble and abnormal to Cao Cao.
"Your Majesty has been at the hands of thieves, if you don't get rid of this trouble as soon as possible, the world will inevitably be in turmoil, and for the sake of the people of the world, I also ask my father to send troops to welcome back Your Majesty and eradicate the traitors."
Cao Cao nodded, and the answers of Cao Chong and Cao Pi were similar to the strategies they had discussed earlier.
So he turned to ask the advisors and generals in the temple.
"Ladies and gentlemen, do you have a different opinion?"
His Royal Highness's advisers and generals answered in turn, but what they said, even if it was different from Cao Chong Cao Pi's strategy, was not as good as Cao Chong Cao Pi's strategy.
Cao Cao was a little disappointed in his heart.
There are countless counselors in the temple, but none of them can have a different strategy than I thought.
Cao Cao suddenly missed Guo Jia a little.
If it is filial piety, there should be a different idea. pity The deceased is like a husband.
Not only Feng Xiao, but even Ling Jun left me. ay Cao Cao felt nostalgia in his heart for a moment, and his eyes became bright again.
Since there is only one strategy, then use this strategy.
I, Cao Mengde, have long been Cao A's concealment when I was filial piety.
When Feng Xiao was here, the enemy was strong and I was weak, and now, Lone is the king of Wei, and he is the most powerful person in the world.
There are countless strong generals and good soldiers under the lone hand Case.
No need to plan As long as you are upright, you can eradicate the small snack That was the case, and Cao Cao immediately moved on to the next step of the meeting.
Elect.
There are countless generals in the palace, but who is the handsome is a problem
.
: