For Cao Cao's understanding, Cao Chong as a son, and the identity of the traverser, you can take a general look at Cao Cao's personality in the Three Kingdoms.
Coupled with the observation of Cao Cao in the past few years, as well as Xun You's seemingly purposeful words, Cao Chong began his journey as a prince.
Becoming the crown prince naturally means doing practical things, Cao Cao seems to be interested in letting himself handle government affairs, so he found a reason for his poor health and moved to Tongquetai.
If you say that you are ill, Cao Chong is skeptical.
But you might as well rest in the palace What is the place of Tongjakudai?
Tongquetai is a place where Cao Cao secretly hides beauties.
From the records of the concubines of the Three Kingdoms, it is known that Cao Cao first had Mrs.
Ding, Mrs.
Liu, and Queen Bian.
In addition, from the biography of the prince of Wu Wenshi, it is known that there are also Mrs.
Huan, Mrs.
Du, Mrs.
Qin, Mrs.
Yin, Wang Zhaoyi, Sun Ji, Li Ji, Zhou Ji, Liu Ji, Song Ji, and Zhao Ji.
The reason why these people can go down in history is because they "except for Mrs.
Ding" gave birth to a total of 25 sons to Cao Cao, and women who did not give birth to sons, of course.
Cao Cao said in his will: "My Jieyu and my servants are all wearing bronze jue "sparrow" platform.
On the platform, the eight-foot bed, the tassel tent, and the morning sun are on the genus, and the moon is fifteen, and the tent is tricky.
The meaning of this passage is: After I die, my Jieyu and geisha will live in Tongjaktai.
Put an eight-foot bed in the hall of Tongquetai, hang a tent with tassels, and offer dried meat, dried fruits, dry rice, etc., on the fifteenth day of the first month, to sing and dance towards the tent.
Here's an explanation.
Jieyu "Yin Jieyu", the title of the imperial concubine.
Cao Cao was the king of Wei, and his wives and concubines were of five ranks, in addition to the queen: Madame, Zhaoyi, Jieyu, Ronghua, and Beauty.
Here Jieyu and the geisha are called together, indicating that Jieyu is below the status of the lowly, and the geisha is almost the same as the geisha, and the geisha is also Cao Cao's tool for discharging desires in addition to singing and dancing.
There are a total of six concubines below Wang Zhaoyi, including Sun Ji and Li Ji, all of whom are concubines below Jieyu.
The words "Tongjuetai", that is, "Tongquetai", "Jue" and "Bird", were commonly used in ancient times.
Chao 晡 "Yin Bu" refers to two meals in ancient times.
The ancients adopted a two-meal system, the first meal was called the morning meal, and the second meal was called the morning meal, and the second meal was called the morning meal, and the meal was eaten at the time of Shen "35 pm".
Preserved "Yinfu", dried meat, dried fruits, etc.
"Otobi", dry rice.
For Cao Cao, Tongquetai is like a secret prostitution hall for literati It's not funny It is not so much that Cao Cao went to recuperate, but to see if Cao Chong had the ability to govern the country.
It is a mule or a horse, and it will eventually be taken for a walk, and it should be done, Cao Chong is the prince, and the prince is in charge of the country, which is originally one of the responsibilities of the prince.
With such a heavy burden on his body, Cao Chong still doesn't know Cao Cao's bottom line.
This prince, Cao Chong is much more aggrieved than Luoyang Hou.
The most difficult thing in the world to do is probably the prince.
However, since he has become the crown prince, Cao Chong will of course make serious achievements.
Becoming the crown prince is also the time to show the direction of his future governance.
Just like every head of the later flower planter, at the beginning of his succession, he wanted to express his governing program.
For example, the three represents, such as the scientific view, such as the dream of planting flowers.
Cao Chong is naturally no exception.
First of all, Cao Chong is to restore people's livelihood and advocate frugality.
In addition to the original Luoyang Houfu and the original building of the Imperial Palace, Cao Chong did not plan to add palace rooms, and the ordinary food and clothing were simple, and the court was not allowed to be extravagant.
Of course, Cao Chong can only manage himself and the courtiers, like Boss Cao, Cao Chong can only admonish.
Now the boss of Wei is not himself, and his position still needs to be correct.
Having said that, Cao Chong is so frugal, of course, for others to see.
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In the past, the Luoyang Hou Mansion and the current Taigong Palace, all the industries under their control were profiteering industries, and the wealth and goods produced every day were innumerable, and it would not be an exaggeration to say that Cao Chong was the richest person in the world.
To be a prince, of course, frugality must be done well, and the hearts of the people and those officials still need to be soothed.
Thrifty is not necessarily Mingjun, but Mingjun is basically thrifty.
This is the first point that Cao Chong has to pay attention to, and the second point is to reduce taxes and propose a policy.
This policy is somewhat similar to that of family planning in later generations, but the effect is the opposite, and it is the same as the European policy of promoting fertility.
If a couple has two or more sons, the tax will be reduced by half for each additional son, and of course, at most only by two percent.
In other words, after giving birth to six sons, there is no subsidy from this policy.
As for why only the tax is reduced for boys, it is not that Cao Chong is ssexual, but what is needed now is men.
In the late years of the Eastern Han Dynasty, when wars were frequent, stronger men were pulled over to become soldiers, and generals died in hundreds of battles, and soldiers died in every battle.
Not to mention that even if there are not enough women in Kyushu, you can still buy body poison, and Persian women come to be wives.
Now, because of the frequent wars, the total number of people is estimated to be just over 10 million.
For this huge world, 10 million people is too few. is so small that even Cao Chong's ambition can't hold up.
Only when the population is larger will the productive forces be enhanced, the army's military resources will be sufficient, and there will be contradictions in society.
That's right.
You heard it right.
What Cao Chong wants now is the eruption of social contradictions.
When the social productive forces of this era cannot support people, social contradictions will erupt.
A large part of the reason for the change of feudal dynasties is this.
But this was only the way in which the previous feudal dynasties resolved the contradictions.
In the early days of the dynasty, the government was harmonious, and this contradiction was the driving force for Cao Chong's foreign conquest.
Wasn't the urbanization process in later generations because the countryside could no longer support people, and in order to survive and live a better life, countless peasants poured into the cities to contribute to the urbanization process.
In the same way, it is only through foreign plunder that society can continue to develop, just like Portugal, Spain, and England in later generations.
Then people will not be constrained by shackles, everyone advocates adventure, advocating opening up territory, worshipping the king, and making contributions.
Instead of wasting words trying to convince the diehards, it is better to create a momentum to push them forward.
Moreover, even if the population is large, and even if the foreign war is not smooth, Cao Chong can completely increase the yield of crops per mu to feed the extra people.
For the ambition that bursts out of his heart, Cao Chong will not let it get out of control.
This is the second point that Cao Chong did.
Whether it is to reduce taxes or increase the population, it is necessary to do it at this stage, and if Cao Chong's policy is promulgated, his own popularity among the people will naturally rise to a higher level.
If the incense can become a god in this era, with Cao Chong's policy, it is not enough to become a true god, but it is appropriate to become a demigod.
The first two points are to make Cao Chong gain countless popularity, and at the same time make the position of the prince under the ass more and more stable.
But if it is completely stable, it is naturally impossible.
So Cao Chong has the following two steps.
The first step was to cut the soldiers and let them go home to give birth to Tuntian, but the treatment of the soldiers was increased by three percent, and for the majesty of the generals, Cao Chong did not pay as much attention to literature and light on military force as the Song Dynasty.
In addition to Cao Chong's ambitions in his heart, there were enemies around Wei, and more because Cao Chong wanted to curry favor with those generals.
If the king doesn't trust you, even if you are good at martial arts, you are useless as a hero.
How many generals were disarmed and returned to the field because of the king's distrust, and finally died depressed Cao Chong's move revealed an obvious signal to these generals.
I, Cao Chong, will not treat you warriors badly.
In this way, the hearts of the martial artists were naturally collected by Cao Chong.
The martial artist has collected his heart, and the second step is naturally to collect the heart of the literati.
The main representative of the literati is the family.
Thanks to Boss Cao's operation, most of the family's forces have been lost, and most of the families who are now in the court are also worried about how to dare to go against Cao Chong.
If it was changed before, when the family was strong, although Cao Chong would not be as stupid as Cao Pi to engage in a nine-grade Zhongzheng system, I am afraid that he would still have to back down.
And now, Cao Chong doesn't have to back down.
Cao Chong's measures to collect the literati were to worship the Confucian Temple, to improve the treatment of literati, and to select a lot of talented children among the poor families and let them become princes.
The so-called prince is the person beside the prince, who reads with him, and can generally mix a good official in the future.
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Jiuqing is not a dream either.
Cao Chong took this initiative.
Originally, the literati group of Qi Qiran compared Cao Chong and Cao Cao, and made a judgment from a high level, and they were even more submissive to Cao Chong.
As for the imperial examination system, Cao Chong only implemented it in Luoyang and the prince's fiefdom under his jurisdiction.
He was going to test the reaction of the courtiers first.
Of course, before these policies were issued, Cao Chong had consulted Cao Cao, and he only issued these decrees with Cao Cao's consent.
Although Cao Chong's wings are a little stiffer now, he still has to have self-knowledge.
Time flies.
Cao Chong's policies, plus other miscellaneous policies, are five months later.
It was five months of quiet days.
For Cao Chong, it was a busy, but fulfilling five months, and full of a sense of accomplishment.
But Cao Chong knew in his heart that such a peaceful day would definitely not last long In the past five months, Cao Chong has done so much, and their actions have been brewing enough Pull up to load the next chapter sgt: