Yecheng.
Early morning.
The faint light shone in the center of this ruined kingdom: Yecheng, and his four gates had already been opened, and the people who came and went carrying two loads of goods or the merchants driving chariots and horses came alive early in the morning.
Since the abolition of the fang market system, Cao Chong has formulated a series of measures to encourage business.
Being able to make money and live a better life will make the people's enthusiasm stronger, and they will naturally have a thick smile on their faces.
Of course, under this initiative, Cao Chong also made a lot of preparations.
For example, the alternative "chengguan".
Although the chengguan of later generations is criticized, you have to admit that if you want to make business go on in an orderly manner, chengguan cannot avoid it.
In addition to the chengguan, Cao Chong had already instructed Zhuge Liang to secretly send someone to establish a chamber of commerce.
If the chamber of commerce uses it well, it is a sharp weapon in its hands, if it is not used well, it will hurt itself, since it is ready to encourage industry and commerce, it is natural to restrain them.
Originally, Cao Chong's encouragement of industry and commerce was opposed by many people, and in all the early dynasties, some people used this matter to talk about it, but Cao Chong's attitude was resolute, and those people's plans did not succeed.
But he was always annoyed by these people, Cao Chong was already unhappy in his heart, but these people were all Boss Cao's team, and Cao Chong couldn't touch them at this stage.
Once a son of heaven and a courtier.
Although this is a short sentence, there is a philosophical connotation in it.
For example, now, Cao Chong is called the crown prince, but he is the king of Wei, but when implementing policies, he is always too slow, or not in place.
The reason for this is very simple, that is, most of the prominent departments of the imperial court are not his people.
Even if Cao Chong may become the king of Wei in the future, and this probability is close to 100 percent, some people will come to talk to Cao Chong, but others will not.
Before Cao Cao died, it was always right to follow Boss Cao closely.
This leads to the fact that, for example, when Cao Chong promulgated the land policy, even if it did not harm the interests of these people, these people were still as slow as snails, just like college students who were four or five months away from the final exams in later generations.
There is one thing that Cao Chong doesn't want to admit, but he has to admit that although he is now the crown prince, his reputation or majesty is not enough.
When Cao Cao was in Yecheng, these people would naturally be honest, because they believed in Cao Cao, but those who believed in Cao Cao would not necessarily believe in him.
Those elders who were originally Cao Chong had seen Cao Chong's appearance at the end of the year, so although Cao Chong was the Son of Heaven and supervised the Wei State, it was still difficult for them to be in awe.
In fact, there is an easy way to solve this problem.
That's killing chickens and making an example of monkeys.
In later generations, Cao Pi looked brutal, but he didn't have this kind of suffering.
The clan of the Cao family and the Xiahou family are pampered and arrogant, and they cause trouble, but you can't punish him because he is a clansman In another time and space, Cao Pi learned the lessons of the Eight Kings Rebellion of the Western Han Dynasty and implemented a policy of harsh criticism of the clan.
Of course, there is nothing wrong with restricting the clan, but it needs to be mastered.
Cao Pi of later generations failed in this place, and he blamed the clan for it, and also used the power of the family to suppress the clan.
Of course, Cao Pi at that time may have no choice.
But this has led to the clan, especially the exiled princes and kings, becoming the most dishonorable clans that have traversed China for 5,000 years.
To some extent, they were even worse than the princes and kings of the Western Han Dynasty.
Chen Shou, who wrote the Chronicles of the Three Kingdoms, said: "The prince of the Wei family has the name of the land in vain, but has no social reality, and it is forbidden to prevent separation, which is the same as imprisonment; The number is fixed, and the size is easy. ” Yuan Zhun, a scribe of the Wei and Jin dynasties, also once said: "The feudal princes and kings all make land, and they have no name."
The kingdom has more than 100 veterans to defend its country.
Although he has the title of a prince, he is a horseman.
The princes shall not travel more than thirty miles, and shall serve the officials of the fortification auxiliary supervision state to observe them.
The princes all thought about the cloth and could not get it. ” At any time, there is a danger of life, there is no name, the feudal country moves frequently, it is strictly forbidden for princes and kings to come and go and interact with others, and it is strictly forbidden for kings to hold office This pile of piles, one by one, the dignified princes and kings, is really worse than a cloth cloth.
It is no wonder that Cao later shouted: "And today's state pastors, county guards, ancient uncles, princes, and no one in the clan has been toileted.
And those who have a literati in the clan must be limited to the slaughter of a small county, and those who have a warrior must be placed above a hundred people."
To put it bluntly, the death of the Wei State was due to the short life of two generations of monarchs, and also to the complete distrust of the clan relatives and the complete non-appointment.
With the experience of Wei State, Cao Chong naturally would not do this.
As for dividing the princes like Emperor Wu of the Later Lai Jin Dynasty, Cao Chong naturally would not do so.
In fact, when I think about it, the later Ming Dynasty's methods for the clan can still be used as a reference.
However, of course, it needs to be revised.
Otherwise, in the future, the children of the clan will be all over the mountains, and the imperial court will have to bear such a heavy burden for no reason, even if Cao Chong builds the Wei State into a galactic battleship, this battleship will still collapse because of the burden of the children of the clan hundreds of years later.
Cao Chong shook his head, threw these thoughts out, and calmed down to review his own recital.
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But Cao Chong's pen paused slightly.
The three princes and nine kings are all Boss Cao's people, and they really let their administrative efficiency slow down.
But if it's a replacement, I'm afraid it still won't work.
Even if Cao Cao believes in himself again, if he really empties his power, I'm afraid that he will be unlucky in the end.
The love between father and son is deep, and in the face of power and life and death, it is a blank piece of paper, which will be broken as soon as it is stabbed, and Cao Chong does not want to take this risk.
Since he couldn't do those things that touched the interests of the clan ministers and the Yingchuan family, Cao Chong could only choose something that was equally important, but would not harm the interests of these families.
These things, except for encouraging industry and commerce, are all in the three courtyards.
Artificial fertilizers, curved ploughs, increasingly sophisticated ironmaking technology as well Road.
That's right, Cao Chong's main energy now, or Wei State, except for the necessary money for economic development, is basically still building roads by him.
If you want to get rich, build roads first.
This is also a way to stimulate economic development.
After the people are busy farming, the rest of the time can be used to build roads, for them, they can earn some extra money, road construction makes the people's income high, and the income is high, consumption will naturally be raised, and transactions will increase, in addition to the relatively loose industrial and commercial policies of the Wei State, the development of commerce is only a matter of time.
Cao Chong's move still borrowed some content from Roosevelt's New Deal.
If no one embezzles money, building roads will increase consumption, and consumption will promote commercial development, and after commercial development, commercial taxes will increase greatly, and the excess commercial taxes can be invested in road construction.
In time, it is not a dream to pave the entire Wei country with cement roads.
And once the Wei transportation network was established, the circulation of goods would be easier, and the control of the whole country would be easier.
Only then can Cao Chong expand his controllable territory, and when the time comes, he will be able to conquer other countries to rule them.
It's a virtuous circle, and it's the most beneficial thing Cao Chong can do in Cao Cao's shadow.
But The ideal is plump, but the reality is probably skinny.
If there are people, there will be rivers and lakes, and if there is money, there will be corruption.
Since he can't choose the clan by killing chickens and monkeys, he can only choose those magistrates.
I hope those clans don't bump into each other, otherwise, Cao Chong will only offend the clan.
Building roads requires a lot of silver and two coins, and such a project is also a feast for officials.
But for Cao Chong, the money for building the road is more like the bait he laid.
And this incident is actually a trap for Cao Chong to kill chickens and set an example for monkeys and establish prestige t gt t gt: