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Chapter 418: Ishihara Wan'er's China Tour (Part II)


s1: Something happened suddenly last night, so I’m only posting now, I’m sorry. s2: Okay, okay, I was wrong, you won.

I didn’t expect that the response to Jin Lin’s ownership would be so intense.

Lu Xiaming was changed to the fiancée of the fat man.

Just change it to Jin Lin's apprentice "Tang Feng".

I didn’t expect that this kind of thing would happen to me.

I’ve only encountered it in other books before.

It’s so embarrassing.

The facts after World War I proved the limitations of "Asianism", and the people's miserable lives are the best proof.

The victory in World War I showed that the "Asianism" we had hoped for before was successful.

With the support of China, we withstood the pressure of Britain and France and firmly controlled Moshan.

This was the success of Asianism.

However, only the plutocrats and powerful people benefited from this.

The Japanese people did not receive the benefits they deserved.

They are still struggling with hunger and cold.

In addition to cultivating the land intensively in summer, many farmers have to work in cities in winter.

Even so, excluding rent and taxes, their annual income is often difficult to maintain the family's food and clothing.

Some farmers, especially those in the mountainous areas along the Shinano River in Nagano Prefecture, had to leave their hometowns and join the pioneering groups organized by the government to make a living in Moshan.

In cities, young men and women with labor force work in factories.

Although they are very hard-working and work more than 18 hours a day, the meager wages they earn are still difficult to support their families.

Various financial groups use their industrial and economic advantages to cruelly exploit the working people.

In Japan, the polarization of the poor getting poorer and the rich getting richer, and capital monopoly problems are more serious than before the war.

Why is this happening?

I have read Mr.

Kita's Translator's Note: Ikki Kita's outline of Japan's transformation before, but I still didn't take it seriously, thinking he was alarmist.

It wasn't until I arrived in China and learned about the social changes here that I finally came to my senses.

Mr.

Kita is right.

The disaster of the Japanese people is the inherent flaw of the emperor's system, because the emperor himself is the protector of the plutocrats, and in turn, the plutocrats have become the biggest supporters and defenders of the emperor's system.

As long as the emperor system remains, no matter what we do, we cannot change this phenomenon.

Excerpted from From Asianism to Scientific Socialism, by Kanji Ishihara.

In the first thirty years of the 20th century, despite the Sino-Japanese War of Sino-Japanese War and the Gengzi Incident, the Qing Dynasty had been completely brought back to its original shape.

But at this time, some Japanese people still had some "same culture and same race" feelings towards China.

They believed that both China and Japan were of the yellow race and were oppressed by the white race.

If China also rose like Japan, then the two countries could We relied on each other.

Moreover, this trend of thought still had a large market in Japan at that time.

For example, Konoe Atsumaro, the father of Konoe Fumimaro who served as prime minister many times during the invasion of China, was a very active Asianist.

He once proposed the "theory of East Asia Preservation" and the "theory of Asia's Integration", advocated the establishment of the Japan-Singapore Alliance, and the establishment of the East Asia Doubun Academy.

The purpose was also to oppose the dominance of Europe, the United States, and Russia in China and to promote Asianism.

Later, seeing that the Qing Dynasty was too useless, they turned to support the Revolutionary Party and tried to help the Chinese revolution and create a powerful ally.

Although during the war of aggression against China, Asianist slogans such as "China-Japan goodwill and East Asia co-prosperity" completely became a cover to deceive the Chinese.

But in the half century from the end of the 19th century to the beginning of the 20th century, the ideological trend of "Asianism" had many supporters in China and Japan, and many people truly believed in this theory.

This Ishihara Wanji is one of them.

In the original time and space of 1911, Ishihara Wanji was stationed in North Korea as a second lieutenant.

When he heard the news about the success of the Wuchang Uprising, he took a small group of his soldiers to a nearby mountain and fired shots into the sky.

A group of people burst into tears and shouted: "Long live the Republic of China."

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The Chinese revolution in this dimension started earlier.

At the time of the "Ding Wei Revolution" in 1907, he had not yet graduated.

He and his classmates from the Army Academy ran to the hillside near the school and shouted slogans such as "Long live the Chinese revolution and overthrow the Qing court" with tears streaming down their faces.

Later, a war broke out between China and Japan, and Japan was severely beaten and had to cede territory and pay compensation.

The results of many years of expansion were ruined in one day.

However, Japan's disastrous defeat not only did not reduce the audience of "Asianism" in the country, but this trend of thought became even more popular than in the original time and space.

How can I put it?

This is because Japan is a very strange country, and their brain sulci are very different from other nations.

If other countries were violently beaten by an enemy country, they would definitely hold grudges for the rest of their lives.

As a nation, the worse you are beaten, the more obedient you will be; the worse you are beaten, the more obedient you will be.

There is a precedent for this.

For example, in the Tang Dynasty, they were pushed by the Tang army at Baijiangkou, so they knelt down directly to the Tang Dynasty and learned everything from the Tang Dynasty.

During the Wanli period of the Ming Dynasty, Toyotomi Hideyoshi was severely beaten by the Ming Dynasty, and the following Tokugawa treated the Ming Dynasty honestly.

During the Second World War in the original time and space, I was beaten by the United States and force-fed two mushrooms, so I became a concubine of the United States and learned everything from the United States.

Therefore, if we want to have good relations with Japan, we must first give them a hard beating.

The worse the beating, the better.

After they are done, they will automatically come up and kneel and lick, unable to drive them away.

This method is absolutely effective.

There is no need to engage in any friendly and friendly things, it is useless.

Just catch them and beat them.

The worse you beat them, the more filial they will be to you.

Of course, we cannot rule out that there are exceptions, but at least the vast majority of Japanese think this way.

Yes, this country is so weird.

Therefore, after the Sino-Japanese Guichou War, the number of "pro-China" and "Asianist" factions not only did not decrease, but actually increased.

The situation of "significant increase in pro-China faction" seems good, but it does not satisfy Mr.

Wen.

Because their so-called "Asianist pro-China faction" do not really have deep feelings for China, at least not the vast majority of them.

The reason why they are "pro-China" is because they believe that doing so can bring more benefits than being "anti-China".

Of course, this is human nature and not worth making a fuss about, but the most important thing is that they still regard "Tian Nao Heika" as their spiritual idol and still prefer the monarchy, which is the same as the previous anti-China faction.

This is particularly dissatisfying to Mr.

Wen.

As long as the old idol of "Tian Nao Heika" is not overturned, Japan's mainstream ideology will not be able to straighten out, and scientific socialism will not be able to grow.

It’s not that monarchy and scientific socialism are completely incompatible, but that Japan has a strange historical tradition.

Their “Ten Nao Heika” has a very strong religious overtones and has a strong influence on the entire social class in Japan, even if They have no real power.

Mr.

Wen's attitude towards Japan is very clear, that is, it must be completely controlled.

It is not enough to rely on force alone to control this kind of thing.

It must also be overcome ideologically, coupled with economic control, so that such control methods are reliable.

The development of the Socialist Party of Science in Japan over the years has proven that as long as the "Tian Nao Hei Ka" is still there, it will be difficult for scientific socialism to become the mainstream trend of thought and be recognized by the majority of Japanese people.

This is of course intolerable, so in Mr.

Wen’s plan, the Japanese royal family must be eliminated.

The spiritual idol of "Tian Nao Heika" must be destroyed, and it must be eliminated by the Japanese themselves.

Only in this way can they Only in this way can you accept a new idea as quickly as possible.

So if it is just "pro-China", it is not in line with Mr.

Wen's plan.

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This is also the reason why Sino-Japanese relations have always been lukewarm in recent years.

No matter how hard the Japanese government tries to promote "China-Japan friendship" and high-level visits to China are frequent, China's attitude is only friendly and cordial on the surface, which is normal.

Just do business as usual, and general international cooperation is possible, such as on African issues, but don't even think about deeper cooperation.

Although Kita Ikki's Japan Science and Socialist Party organization developed well in the years during World War I, it was only compared to European and American countries.

Although they have many sympathizers and supporters, they still have expectations for the "Tian Nao Hei Ka".

This situation is still far from Wen Desi's goal.

Especially after Japan gained a lot of benefits in World War I, its continuous victories have eased social conflicts in Japan, and the development of the Socialist Party organization seems to have reached a bottleneck.

Originally, Wen Zongzong had no hope for this.

According to the deduction of Master Guang Nao Xiao Fei, if the current situation continues, it will be difficult for scientific socialism to develop in Japan.

Because the benefits Japan gained in World War I and its large colonies were enough to buy off a large number of lower-class people, social conflicts would be greatly eased.

He is already preparing to find an opportunity to give Japan a severe beating.

The worst case scenario is that China will end up directly, abolish Japan's monarchy, and support a new Japanese government, just like the United States did in the original time and space.

Of course, eating like this would be too ugly and would cause a lot of trouble.

After all, monarchy is the current mainstream in the world.

Among the eight major powers, only China, the United States and France are republics.

If there is no suitable excuse, the repercussions will be too great.

And Japan's current attitude is so submissive that it's hard to find excuses.

But not long after the war, Mr.

Wen realized that he had thought too much and that China would not end up at all.

Because Bei Yihui and the others have always wanted to do something but failed to do it, and the Japanese upper class has helped them do it properly.

Japan's upper class elites and plutocrats are more greedy and have no bottom line than he thought.

Because all the benefits that Japan gained in World War I were taken by them, and the people at the bottom didn't get a single penny.

Taking the land they acquired as an example, the cultivated land area in Japan is less than 5.5 million hectares, while the terrain of Mozambique is good, and the arable land area accounts for about 45% of the country's land area, about 36 million hectares, which is equivalent to 66 million hectares of their native land. .More than 5 times.

If Japan enacts homestead laws like Europe, the United States, and China and distributes Moshan land to the poor people in the country who lack land, then Japan's social conflicts will definitely be greatly alleviated.

According to normal people's understanding, it seems that everything should be done correctly, but the actions of the Japanese upper class once again refreshed Mr.

Wen's understanding.

Not long after the end of World War I, the Japanese government declared Moshan a royal territory.

In other words, this 800,000 square kilometers of fertile land nominally belonged to the "Tian Nao Heika".

Of course, the royal family would definitely not be able to use up all this land, so the "Tian Nao Heika" gave most of the land to the upper class dignitaries, including plutocrats, military leaders, and new and old nobles.

As for the poor people, why do they need land?

They can just be tenants for the master.

In the past, they could only rent a few acres of land, but now they can rent dozens of acres.

How great.

Not only were Japanese farmers happy in vain, but so were the workers.

Japanese industry experienced rapid development during World War I.

The chaebol capitalists made a lot of money, but their workers still lived in dire straits.

The most working hours in the world, the lowest wages, and no benefits at all.

In other words, during the battlefield war, the lower-class Japanese civilians received no practical benefits except for some spiritual satisfaction such as "the Japanese Empire was invincible" and "the European devils were defeated", and their lives were not as good as A little improvement.

They sell their bodies, their flesh, and their lives, just to work for the upper-class dignitaries.

Wen Desi has never understood the thoughts of the Japanese upper class.

Needless to say, in socialist countries like China, even the European and American powers, although their upper class also squeezes the lower class desperately and does not treat the people as human beings, but they When you eat meat yourself, you still have to leak some leftovers from the gaps between your fingers, leaving some soup for the lower layer.

It is unheard of for the Japanese upper class to eat alone and eat so cleanly.

Ishihara Wanji couldn't help but sigh: "It's hard to imagine that in such a big city, there is not a single beggar."

He is now in a Japanese restaurant in downtown Shanghai.

The owner of this restaurant is actually Chinese, but the wife of the restaurant is an authentic Japanese girl.

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The proprietress' name is Yamaguchi Momoeko, one of the Japanese girls handed over by the Japanese government as "defeat compensation".

Of course, both countries openly say that this is a lofty statement such as "increasing cross-border marriages between the two countries and strengthening friendship and exchanges between the two countries."

Restaurant owner Niu Dachun is a veteran.

He met his current wife at a "blind date meeting" organized by the Political Department.

After they both found interest, they became a couple under the matchmaking of the organization.

Yamaguchi Momieko learned excellent cooking skills in the "Bridal School" and made good dishes.

Because the cooking courses at the bride school not only teach them Chinese food, but also teach them how to make their own country-style dishes, so the "preparatory brides" who come out of it can not only cook Chinese food, but also the dishes of their hometown.

After Niu Dachun was discharged from the army, he took his wife and opened this Japanese restaurant called "Moon Pavilion" in Shanghai.

As we all know, China is a famous foodie empire.

The Chinese people's interest in food is the highest in the world.

No other country can match it.

In the past, they didn't have enough to eat, so they naturally had no intention to pursue taste.

Because of Mr.

Wen's appearance, the living standards of the Chinese people in this area have improved very quickly.

More and more people are willing to try exotic flavors.

The business of "Moon Pavilion" is also very good. s: Please vote, recommend, like, and subscribe: