As the young master of a sect of Tantra, Danba Xingyao naturally learned the top spiritual cultivation techniques in the sect, and whether it is kung fu or spiritual cultivation, Danba Xingyao is regarded as a leader in the sect, known as a rare genius in the sect in a hundred years, and has also become the "young master" in the mouth of the sect, because he is very likely to become the next sect leader.
However, Danba Xingyao only realized at this time that the spiritual power exercises that Qin Lang practiced were definitely much more sophisticated than the exercises he cultivated.
Otherwise, with Qin Lang's spiritual power cultivation, it would be impossible to make Danba Xingyao feel terrified.
The higher the spiritual power cultivation method, the higher the quality of the spiritual power cultivated, and naturally it can bring an inexplicable sense of oppression to Danba Xingyao and others.
Danba Xingyao tried to dispel this inexplicable fear, trying to eliminate the darkness that Qin Lang had invaded into his spiritual world, but Danba Xingyao found that his efforts were in vain, that darkness did not seem to be very powerful, but it was extremely tenacious, so that Danba Xingyao Men could not drive this darkness away with all his might.
"Vajra Demon Spiritual Enchantment" Danba Xingyao let out a loud cry in his mouth, and once again condensed the spiritual power of the six lamas together, wanting to use the spiritual power of these six old lamas to resist the invasion of Qin Lang's spiritual power.
Moreover, Danba Xingyao combined the spiritual power of the six old lamas to form a spiritual enchantment to counter Qin Lang's "dark spiritual power".
Although Danba Xingyao is arrogant, domineering, and regards human life like a mustard, he attaches great importance to his own life.
So as soon as he sensed that something was wrong, he defended himself with all his might, lest he capsize in the gutter.
However, Danba Xingyao's thoughts completely fell into Qin Lang's calculations.
Qin Lang only attacked Danba Xingyao with his spiritual power, which was to use him to contain the other six old lamas.
The cultivation of each of these six old lamas is not under Suo Lang, if the six of them jointly attack Qin Lang, even if Qin Lang uses Suo Lang, Wei Han and others, I am afraid that they will be at an absolute disadvantage.
Therefore, Qin Lang couldn't give these six old lamas a chance to make a move at all, so he adopted the method of "encircling Wei to save Zhao" and attacked Danba Xingyao with his spiritual power alone, forcing Danba Xingyao to ask these six old lamas for help.
Sure enough, although Ming knew that if the six of them made a move, they would be able to solve Qin Lang's gang quickly, but considering the situation of Danba Xingyao, these six old lamas could only give up the idea of directly attacking Qin Lang, and could only continue to fight with Qin Lang with spiritual power.
Otherwise, once the soul of Danba Xingyao was damaged, even if these six old lamas killed Qin Lang and the others, they would be unable to escape the blame, and they would inevitably suffer from the punishment of the sect.
"Good" After using Danba Xingyao's fear of death to contain these six lamas, Qin Lang couldn't help but shout hello in his heart.
At this time, Qin Lang was no longer afraid of their Vajra Demon Suppression Formation, and now that Qin Lang had practiced the idea of the Heavens Dark Reincarnation, he already had the feeling of "the Dao is one foot high and the demon is one foot high".
Qin Lang only used his spiritual power to drag these seven people, which was to use them as whetstones, to further sharpen his spiritual cultivation, and to comprehend the profound realm of the idea of the dark reincarnation of the heavens.
Whether it is spiritual or kung fu practice, actual combat is always the best way to practice.
A cloud of darkness formed by Qin Lang's spiritual power entered the spiritual world of Danba Xingyao, and then he saw that seven huge Buddhas appeared in the spiritual world of Danba Xingyao, and these Buddhas sat in the void and formed a void enchantment with a formation, guarding the spiritual world of Danba Xingyao.
Because at this time, the spiritual world of Danba Xingyao has become a battlefield for the two sides to fight.
Once their spiritual barrier was breached, Danba Xingyao's divine soul would inevitably be damaged, so these six old lamas were extremely careful, and each of them almost used all their strength.
Aside from Danba Xingyao, each of these six old lamas has at least decades or even hundreds of years of spiritual power cultivation, and the spiritual enchantment formed by the spiritual power of the seven people combined together is indeed unbreakable.
When the darkness formed by Qin Lang's spiritual power touched this spiritual enchantment, it seemed that it could not be shaken.
However, Qin Lang was not in a hurry, he had a different idea from Danba Xingyao, Qin Lang did not seek merit but no fault, he just needed to restrain these seven people and turn them into whetstones for his own spiritual cultivation.
As for whether he could use his spiritual power to severely damage the souls of these people, Qin Lang actually didn't care very much.
The subtlety of the idea of the dark reincarnation of the heavens was beyond Qin Lang's imagination, especially after this idea of contemplation was added to the Yin Wuhua Colorful Lotus Relic, it simply made Qin Lang's spiritual power advance by leaps and bounds, and Qin Lang felt that the speed of his spiritual power improvement was getting faster and faster As Qin Lang's spiritual power improved, the darkness that invaded the spiritual world of Danba Xingyao became more and more powerful.
At the beginning, Danba Xingyao and the others also tried to use the spiritual enchantment to resist and then gradually expel Qin Lang's dark spiritual power, but soon they found that this dark spiritual power was rapidly becoming stronger, and it was getting stronger and stronger.
When the darkness was strong, the light in the spiritual world of Danba Xingyao seemed to begin to disappear, and although the seven Buddhas representing the Vajra Demon Spiritual Enchantment tried their best to release thousands of golden lights, they could not dispel this intense and strange darkness at all.
The darkness simulated by Qin Lang's spiritual power did not contain any dark ghosts and fierce spirits, but when these darknesses enveloped the seven Buddhas, whether it was Danba Xingyao or the six old lamas, they all felt that there seemed to be something terrifying and boundless hidden in this darkness, but they were never able to see the appearance of these terrifying things.
Because the two sides were in a clash of spiritual power, the spiritual feelings of Danba Xingyao and the six lamas Qin Lang could naturally sense it.
For the inexplicable fear of these seven people, Qin Lang had already understood the reason: the idea of the dark reincarnation of the heavens was not visualizing any dark evil spirit or god, but only the true meaning of darkness in the universe, which was the most primordial darkness.
All evil thoughts and evil spirits are born from the source of darkness.
Phases are born from the heart, and fear is born from the heart.
Whether it was Danba Xingyao or these six old lamas, they still had fear, evil thoughts, and ferocity in their hearts, so when they saw this piece of pure darkness that Qin Lang's spiritual power had personified, some terrifying thoughts naturally appeared in their hearts.
However, Qin Lang's dark spiritual power can sense and absorb these terrifying thoughts of the other party, and manifest these thoughts.
So, a moment later, Danba Xingyao and the six lamas saw the most terrifying thing in each of their hearts in the spirit world.
If you are not afraid of ghosts and scary people, you are afraid of people and scary people.
When what appears in front of a person's eyes is the most fearful thing in his heart, how can he not be afraid yes A scream came from Danba Xingyao's mouth, and with the scream, he spurted out his first wounded blood
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