When the Dragon Snake Army and a group of people from the rivers and lakes began to desperately expand the results of the battle, Qin Lang entered Caocheng alone.
The remaining stragglers in Caocheng were naturally easily cleaned up by Qin Lang.
Subsequently, Qin Lang entered the palace in Caocheng.
The imperial palace of this city is still built according to the ancient Tang Palace, and even retains the original flavor of the Tang Dynasty architecture.
It's a pity that Chen Shuozhen's dream of being an empress is just a mirror, she can't let go of this obsession from being alive to becoming an undead, and in the end she chose to fulfill the spirit and disappear completely, which is probably the final result of the person who dreams of the emperor's hegemony: If you don't succeed, you will succeed This is the world of the undead, which is incomparably deserted, and in this palace, it is even more incomparably cold.
Qin Lang walked into the palace hall alone, sat on the golden dragon chair, patted the dragon chair casually, and said to himself: "It seems that there is nothing peculiar about this position, I really don't know why so many people want to sit in this position."
Then, Qin Lang flashed, turned to the top of the main hall, and stood in the middle of the roof.
Because the roof of this hall is in the middle, it happens to be the center line of Caocheng, which is located in the center of Caocheng.
Qin Lang is here just to make himself the city lord of Caocheng completely.
Previously, Qin Lang became the city lord of Baiyin City by gaining the approval of the god of the underworld.
And now, Qin Lang is ready to change his way, and he must change his way, that is, to suppress the will of Caocheng and the surrounding land with his own will, and become the city lord of Caocheng in the way of "the winner is king".
In fact, this is similar to the situation of the feudal princes, either waiting for the emperor to knight the fief, or directly forcibly occupying a place, supporting the army and respecting himself, and occupying the city as the king himself.
In both ways, it is possible to become a city lord, and it is difficult to say which one is easy and which is difficult.
In Qin Lang's view, the god of the underworld is not the original will of the undead world, but only the spokesperson selected by the original will of this world, so the existence of the god of the underworld is like the "emperor" of this world, but it is okay to call it a god, because its power is indeed far superior to that of other undead creatures.
As for the various city lords of this world, most of them are recognized by the will of a few "god of the underworld".
Why are there several "Hades Gods", this is Qin Lang's guess, because in this world, there is probably more than one existence that has obtained a godhead.
Since there is more than one "god of the underworld" who has obtained the godhead, the many gods in this world must also have their own spheres of influence.
Baiyin City can be classified into the sphere of influence of one of the Hades God, and this Cao City may be classified into the sphere of influence of another Hades God, so this is not surprising.
As for Qin Lang now establishing himself as the king, it is also a normal thing, in this complex world, his approach may not be anything at all.
After all, the gods of this world should not be so boring, they should pay attention to the gains and losses of one city and one place at any time, if the gods pay attention to these trivial things all day long, then what kind of gods are they.
What's more, even if it might anger a certain god of the underworld, Qin Lang didn't care at all, he finally gained control of Caocheng, could he still let Qin Lang give it up Since Caocheng has fallen into the hands of Qin Lang, it must be under his control Before, Qin Lang didn't know how to become the master of the City of the Dead, but now he knows very well, and Qin Lang likes this way very much, if he wants to become the master of the City of the Dead, the only way is to kill the previous master.
In this way, Qin Lang would not have to worry about the bad idea of someone fighting the City of the Undead.
What is the Chamber of Commerce of the Seven, what is the Guo family, there are too many Erwuzai and careerists in this world, before the Seven-Man Chamber of Commerce wanted the control of the Ninth Military District of Xinwei, and then they wanted the control of Baiyin City, so they used Erwuzai to sabotage it, almost causing the vitality of the Dragon and Snake Troops, Qin Lang would never allow such a thing to happen again.
Therefore, Qin Lang had to drag the control of Baiyin City and Cao City in his hands, so that these guys couldn't take it away at all.
Perhaps, someone can infiltrate Baiyin City and Cao City, but if they want real control, the only way can only be to kill Qin Lang, or let Qin Lang take the initiative to hand over control.
At this time, Qin Lang's spiritual will entered the city, but he was very careful to guard his spiritual realm to prevent any godhead aura from leaking out.
In fact, Qin Lang was a little too careful, when the Godhead Seed was completely combined with himself, it would not be so easy to be detected, because once the power of the Godhead began to merge, it would become a part of the cultivator himself.
Caocheng, and the land around it, really have their will.
Probably something that has existed for a long time may give birth to spirituality and its own will.
The spiritual vein has its own will, and the dragon vein also has it; Even some jade can be channeled, so why don't heaven and earth have their own will?
Perhaps, heaven and earth have no will, and that is only because the will of heaven and earth is difficult for ordinary people to sense, just like in the world of ants, they will not even be aware of the existence of such a behemoth as humans.
Because Qin Lang accepted the consent of the will of the land of China, it was naturally difficult to get the will of Caocheng, but Qin Lang originally did not plan to get the consent of the will of the city, what he wanted to do was to suppress the will of the city until he was forced to identify with Qin Lang, the city lord.
Caocheng, originally thought that it was only built by Chen Shuozhen and Zhang Shuyin, but now it seems that this is not the case, Chen Shuozhen and Zhang Shuyin should just rebuild the buildings in the city, turning it into a pattern like Luoyang, the capital of the gods, and in fact, this city should be very old, even a little older than Baiyin City.
Because it is ancient, it has spirituality and its own will.
Just like a stubborn stone, if it absorbs the aura of heaven and earth for hundreds of thousands of years, it may also be psychic.
The will of Caocheng was very ancient, and when Qin Lang touched its will, he immediately knew that this city was too old.
At the same time, Qin Lang changed his mind.
If this city was established by Chen Shuozhen, then it would inevitably be hostile to Qin Lang, but since it was not a city established by Chen Shuozhen, then it should be possible to communicate, at least salute first and then soldier.
Qin Lang chose to salute first and then soldier, the exchange of will and spirit can be completed almost in the lightning, Qin Lang directly stated that he wanted to be the city lord of Caocheng, he thought that he would encounter some opposition, who knew that after the will of the two sides contacted, the will of Caocheng actually directly chose to identify with Qin Lang, but the condition was that Qin Lang wanted to demolish the palace of Caocheng, it seemed that the will of Caocheng did not like Chen Shuozhen, so it asked Qin Lang to demolish this palace
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