The Heavenly Buddha King sighed at Peng Tian, which was actually lamenting that Peng Tian had given up so much in order to survive the final catastrophe, and he did not hesitate to turn himself into a demon among demons.
But even so, Peng Tian still failed to succeed, and this is what makes the Heavenly Buddha King sigh: immortality is easy to obtain, but eternal life is hard to find Because the Heavenly Buddha King used to be the same as Peng Tian, walking on the same path, although the two people acted in different styles, but the purpose was strikingly similar, the Heavenly Buddha King in order to find the path to eternal life, and finally died in despair, so he understood Peng Tian's behavior better than anyone else.
"You don't have to be merciful to Peng Tian, what this guy has done, you shouldn't live in this world.
Otherwise, the existence of such a guy would be a catastrophe for the heavens and worlds itself.
Qin Lang said to the heaven-endowed Buddha.
"Well, Mr.
Qin, this is something that mortals think deeply."
The Heavenly Buddha King groaned.
"Thought-provoking, this is just a casual sentence from me, thought-provoking," Qin Lang said with a smile.
"It's this casual sentence that makes the old monk feel a little."
The Heavenly Buddha King didn't seem to be joking, and seemed to be really thinking about something.
"Oh, then you come and listen, and see what I say makes you think deeply."
Qin Lang said with some curiosity.
"You said that the existence of Peng Tian is a catastrophe for the heavens and all worlds, and I am very touched by this."
The Heavenly Buddha King sighed, and then continued to explain, "The Eternal Heavenly Roulette appears, the heavens are catastrophic, and whose will does this represent If there is really a will, this will is the mandate of heaven and the mandate of heaven cannot be violated, this sentence is not only binding on secular mortals, even we monks also know the power of the mandate of heaven."
But what is the Mandate of Heaven For secular mortals, the Mandate of Heaven is the law of heaven and earth in the world in which they live; For monks, the Mandate of Heaven is the will of the fairy world; As for the existence above the true immortals and true Buddhas, what is the Mandate of Heaven is the will of the entire Heavenly Universe, my opinion on this situation. ” "The idea of the Mandate of Heaven, that is, the will of the heavens of the universe, is somewhat interesting.
However, I agree with your statement, the Mandate of Heaven may be just a statement, but the operation of the heavens and all worlds, the fall of the stars and the universe, there should indeed be a strong will to promote, and this will is also an irresistible and powerful existence, so your so-called Mandate of Heaven is probably what it means.
Qin Lang used his own point of view to elaborate on the so-called "Mandate of Heaven", as one of the monks of the Heavenly World, in fact, Qin Lang also experienced the three processes of "believing in the will of heaven, practicing against the heavens, and the destiny of heaven is difficult to violate".
Now, Qin Lang once again believes in the existence of the Mandate of Heaven, but the difference is that Qin Lang's understanding of the Mandate of Heaven is completely different.
Although no one has ever seen what the Mandate of Heaven is, it seems that the Mandate of Heaven is controlling everything again, and even true immortals and true gods do not seem to be able to transcend the Mandate of Heaven.
And now that the heavens have suffered a catastrophe, the appearance of the Eternal Heavenly Roulette seems to be the embodiment of the Mandate of Heaven.
However, why did the Heavenly Buddha King feel deeply about Peng Tian's demise?
It's not just that the Heavenly Buddha King and Peng Tian have failed, but there is obviously a deeper reason, and this reason is the Heavenly Buddha King's understanding of the Mandate of Heaven.
"The existence of the Eternal Heavenly Roulette represents the existence of the Mandate of Heaven, and this time the Mandate of Heaven does not bring new life but a catastrophe, and no living creature seems to be able to support this catastrophe.
As for Peng Tian, I said that its existence is a kind of catastrophe, so the Mandate of Heaven does not allow it to continue to exist.
The explanation of the Heavenly Buddha King made Qin Lang feel confused, but he vaguely felt that it made sense.
"Why doesn't the Mandate of Heaven allow Peng Tian to exist?"
Qin Lang asked again.
"The Mandate of Heaven is in charge of the Heavenly Tribulations, and there is no need for people to do it for him, even a true god like Peng Tian can't do it, so Peng Tian should not compete with the Mandate of Heaven."
The Heavenly Buddha King explained.
"Oh, are you saying that Peng Tian's demise is all arranged by the Mandate of Heaven" Qin Lang felt that there was some truth in the statement of the Heavenly Buddha King, but it was also a little scary.
"Yes, I think so."
The Heavenly Buddha King sighed lightly again, "If it wasn't for the Mandate of Heaven, why did Mr.
Qin meet Peng Tian so coincidentally, and why did Peng Tian die in Mr.
Qin's hands?"
"This" Qin Lang was speechless.
If, according to the Heavenly Buddha King, all this is because "the destiny of heaven is difficult to disobey", then everything in it is really terrible.
Qin Lang is not afraid of any strong enemy, but who can not be afraid of the Mandate of Heaven If the Mandate of Heaven really exists.
Regarding this issue, Qin Lang himself had thought about it before, a world has an origin will, so this universe, the entire heavens and ten thousand worlds, does not have a will I can't feel it, I can't see the existence of the Mandate of Heaven, but it doesn't mean that the Mandate of Heaven really doesn't exist.
This is like viruses and bacteria in the human body, they live in the human body, and may not feel the existence of human will, but as long as the owner takes an antibiotic drug, for these viruses and bacteria, it may be a catastrophe.
In the same way, the Mandate of Heaven is like this, and people do not feel the existence of the Mandate of Heaven, which may be because "they are only in this mountain".
This kind of thinking really makes people feel a little scary, if the Mandate of Heaven can arrange Peng Tian's "accidental death", then it can also arrange Qin Lang's ending, which is very scary to think about.
But there is still some truth in the analysis of the Heavenly Buddha King, perhaps because Peng Tian wanted to compete with the Mandate of Heaven for the privilege of "catastrophe", so Peng Tian died quickly.
Think about it, now that the will of the Mandate of Heaven has begun to manifest, you want to show the power of the Mandate of Heaven, but as a result, you, a small true god, actually want to replace the power of the Mandate of Heaven to launch a catastrophe, this is not a challenge to the Mandate of Heaven Even if it is to bring down a catastrophe and a terrible disaster, then it can only be the Mandate of Heaven that will launch the disaster, not anyone, whether he is an immortal or a god, if he wants to compete with the Mandate of Heaven, it is all to hit the stone with an egg and bring about his own destruction Death to those who fight against the Destiny of Heaven This is the information that the Heavenly Buddha King and Qin Lang deduced from Peng Tian's death at present, about the final conclusion, both of them communicate through spiritual power, probably they are also aware of the existence of the Mandate of Heaven in their hearts, and they dare not and do not want to offend the Mandate of Heaven at this time.
If the Mandate of Heaven really exists, and according to Qin Lang and the understanding of the Heavenly Buddha King now, the meaning of the Mandate of Heaven's current existence is to bring on the catastrophe, and it is to descend the catastrophe into the heavens and all worlds, so anyone who wants to replace the Mandate of Heaven and wants to snatch the "sense of existence" with the Mandate of Heaven will all be unlucky, and no one can be an exception Peng Tian is smart, thinking that he can avoid other calamities by destroying the creatures of the entire planet before the final catastrophe comes, and he has persevered until the end, but he doesn't want it to be calculated by the Mandate of Heaven instead
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