After the New Year, you have to go to the grave to worship your ancestors.
However, my father's ancestral home is in Yangzhou, a very beautiful place, but it is too far away.
"Wait for next spring, the next trip to Yangzhou, Qingming will go back to the grave."
The father carried a bamboo basket containing various offerings, and Li Chao carried a basket of paper money and gold leaf ingots and incense candles, etc., and the two of them went out to the Han River in Yuliangkan, east of Xiangyang.
Yangzhou is too far away, and I can't go back for the New Year, so my father said that he would go to the Han River to burn paper threads, etc., and asked Hanshui to take these paper money to Yangzhou to give to the ancestors.
When I arrived at the Han River, I found that many people were worshipping along the river, some facing south, some facing north, some facing east, and some facing west.
Because of the wars in these years, too many people have left their hometowns and are in a foreign land, so they can only use this method to worship their deceased relatives during the New Year's Festival, instead of going to the grave in person to pile up a handful of soil and put a few pillars of incense.
The offering basket contained pig ears, whole chickens, and several crucian carp, which symbolized the three animal offerings.
There were also stacks of tall rice, a pot of rice wine, and a bowl of steamed buns in the basket.
The old man carried the wine jug to the river and made a drink, then raised the basket and saluted the east three times, and so on three times, and after a pot of rice wine, the river was full of the aroma of wine.
Li Chao squatted on the ground, took out a lighter and began to light paper money and incense candles, and the two of them also prepared a lot of gold leaf ingots.
"It has to be burned thoroughly, if you leave a corner and don't burn it through, the money will be lacking when it arrives, and you won't be able to use it."
Daddy took a branch and scattered the paper money and let him burn it through.
Li Chao laughed in his heart when he heard this, but on the surface, he couldn't say that his father was superstitious.
Sacrificing ancestors is not entirely superstitious.
Chinese have always had the custom of sacrificing ancestors, and in the earliest times, this was even like a religious ritual and a belief.
Slowly, although there is Taoism, Buddhism, etc., the Chinese's worship of ancestors is not available to many people of other nationalities.
This is the importance of one's own origin and one's own roots in Han culture.
Han people pay attention to bloodline, family, and roots.
"This year, we burned more than 100 gold ingots, which we will definitely be able to use, and we have burned so much paper money."
Li Chao said to his father with a smile, and at the same time, he suddenly thought in his heart that his printing factory could get some new business.
He remembered that in later generations, there was a company that specialized in printing the kind of paper money for tomb sweeping, and it was also listed, and the performance was booming.
I have a paper mill and a printing house, and I can also make some simple straw paper money, or I can make some exquisite paper money, such as making a Hades money house, issuing some silver bills, etc., and printing 120 million taels, tens of millions of taels You can even print houses, carriages, servants, furniture, etc. directly.
A gust of wind blew, and the smoky Li Chao's eyes were full of tears, and he took back his crankiness.
After the paper money was burned, Dad was reluctant to leave, knelt down and kowtowed to the south a few times.
Li Chao also knelt down and kowtowed over there.
For the values of this era, it is quite unfilial to not sweep the tombs of the ancestors and sacrifice.
The people of this era have a very strong sense of locality, even if they are old, they have to pay attention to returning to their roots, and when they die, they have to be buried in the family cemetery.
It's just that the war since the end of the Sui Dynasty has caused countless wives like my father to be separated and uprooted from their hometowns.
Daddy is still good mixed like this, and now he can be regarded as famous, and he can still go back when he is free.
Even though Li Chao and his son have not gone back now, they arranged for a housekeeper to go there to maintain the cemetery of Zhang's ancestors two years ago, and also placed a few Zhuangzi on the edge of the cemetery there, and the village also arranged for someone to take care of it, and the income from the Zhuangzi was basically used to maintain the cemetery over there.
The Chinese New Year's Eve is sunny.
Looking at these people worshipping ancestors on the side of the Han River, people can't help but sigh.
"Let's go, go home" Daddy sighed.
In the distance, stewards and servants led their horses, and many people gathered around them.
Li Chao knew that these people were ordinary people, and most of them were local people, and they didn't go to the riverside to worship their ancestors.
They came today for everyone's offerings.
Although the imperial court issued a sum of New Year's food, but now in this year, everyone has vegetables.
And today, many people come here to worship their ancestors, and they have prepared a lot of sacrifices, and after the sacrifice, of course, these things will not be taken away, and they will generally be distributed to the people next to them, so they come here to share some sacrifices.
"Take it and share it with everyone," Daddy handed the sacrifice to the family.
Li Chao also said to the family in the back, "Take the rice cakes, sticky bean buns, bean crumbs, rice crackers, dumplings, and glutinous rice balls on our car and send them to everyone, and each person will give one copy." ” Before Li Chao came, he knew that this would happen, so he was prepared to come, and specially pulled several truckloads of these food to be sent to the people who came.
The steward and the housekeeper went over to beckon the people who had gathered around to line up, and told them loudly to line up, one for each person.
Each one is relatively rich, and there will be several kinds of rice cakes, which add up to an estimated two catties.
Everyone lined up excitedly, and when they saw that they were so rich, they all knelt down and kowtowed to Li Chaoye.
It's just two catties of food, but for these people, it is extremely precious.
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Riding on the horse, Li Chao and his father sighed and walked back.
They don't want to have such gratitude.
"In the first year of Zhenguan, the passing year is not good, will you be able to survive next year?"
asked Daddy.
"Absolutely, in fact, although next year's disaster may be worse than this year's, the most critical thing is this year.
If not many people starved to death this winter, it will be even more starving next year.
With so many measures taken by the imperial court, the treatment measures in the disaster area are in place.
Nowadays, there are very few people in the disaster area, and most of the young and strong people are concentrated to work for relief, and the situation will not be chaotic.
It will also be easier to get relief. ” "That's good, that's good.
Speaking of which, it is really extremely rare, such a big disaster, but very few people starve to death.
In the past, it was very common for a hundred miles without roosters and thousands of miles without people. ” Li Chao nodded, this incident can be regarded as a lesson to the Tang monarchs and ministers, although the Tang Dynasty defeated the anti-king all the way and unified the world, but in the face of God's natural disasters, it seemed very powerless.
This famine also completely let the monarchs and ministers see the details of the Tang Dynasty clearly.
The extremely empty family fund, if the imperial court has more storage, then such a famine will not make the imperial court so unprepared.
At the same time, it was also the severity of the disaster that made the imperial court realize that it was imperative to move the capital, and it was urgent.
At the same time, after the disaster, we should establish large-scale transshipment granaries and storage granaries in all provinces in the world, especially along the Yangtze River, the Yellow River, the Huai River and the Grand Canal.
In this era, many times some local small-scale disasters will also cause great harm, the key is that the grain distribution is not effective, and as soon as there is a disaster, the rich grain merchants will hoard grain, which will aggravate the food shortage and famine.
Now the prime ministers are discussing the introduction of a regulation to stipulate that in the event of a famine, a set of emergency relief systems for local relief can be avoided from waiting for approval at various levels, wasting time.
At the same time, this regulation also contains a special provision, that is, when a local disaster occurs, the comprehensive control of the grain market, such as the government's requisition of grain, grain price limit, ration supply, etc., with these specific regulations, can greatly reduce the harm of the disaster.
Back to Fuchu.
Qi Niang and Cui Yingying, a group of women, had already prepared the sacrifices to be sacrificed in the family ancestral hall.
The sacrifices at home were prepared more abundantly, the whole cow, the whole pig, the whole sheep, the whole chicken, the whole duck, the whole goose, and several large fish.
It's just a few camels, black bears, or something, but there are really humps and bear paws.
The royal sacrifices are probably all like this.
For such a rich sacrifice, Li Chao had no opinion.
Chinese have always attached importance to these, even if the poor family can't open the pot, but if the parents die, that is, no matter what, they have to borrow money to buy a good coffin, and then they have to invite the drums, set up the table, and invite the neighboring villagers, relatives and friends to come over.
It can be said that white ceremonies are just as important as red ceremonies.
Ancestor worship is also very sacred and solemn.
The emperor will repair the temple, and the general large families will also repair the ancestral hall, and the local tyrants will also raise funds to build a ancestral hall.
And ordinary people, no matter how poor they are, will also get a place, get an offering table, and put the ancestral tablets at home.
Regardless of wealth or poverty, the ancestral tablets in the family are only for five generations, the earliest one ancestor, then the newly deceased four generations of ancestors, and the middle one.
In each generation, the former one is removed and another is added.
Now what the Li family offers is the ancestor of the father's family, and then the father, ancestor, great-grandfather, and ancestor of Li Laogun, and then the originator of the ancestor.
There are only those five who have a vegetarian meal on the corpse.
Of course, if one day Daddy also hangs up, then Li Chao will put Daddy's tablet up, and then remove Daddy's Gaozu tablet.
In this way, it has always been five generations.
Although the sacrifices were prepared by the women, they were not allowed to enter the ancestral hall, just like the genealogy that the father gave to the Li family, and the women on it were not even qualified to leave their names, only a certain clan was recorded.
For example, Cui Yingying, it is only written that Wude has been four years, and the fifth room of the Cui family's Zhengzhou house in Qinghe is married to Yunyun.
Later, Li Chao saw it and felt that this was not good.
After discussing with my father for a long time, I revised a new genealogy, and recorded Cui Yingying's name ranking and other information on it, and the newborn Xia Huaniang also recorded the family tree.
It's just that they still can't enter the ancestral hall.
Last year, only Li Chao and Dad were sacrificed, but this year there are many more people.
Li Chao's little brother, as well as Li Chao's five sons and two daughters.
Cui Yingying hugged her son and followed behind Li Chao, very nervous.
According to the rules, women are not allowed to enter the ancestral hall, but Li Chao asked Cui Yingying and them to hold their children to worship their ancestors, so they were able to come in too.
Entering the ancestral hall, they felt extremely honored and sacred.
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It's a few little guys, looking around curiously.
Dad led everyone to kneel, put incense on the tablets of the ancestors and ancestors, and bowed down.
"Thanks to the blessing of the ancestors and ancestors, in the past year, the Li family has been safe and sound, and it has spread out, with a new son, five grandchildren and two granddaughters, and the eldest grandson's super wife and concubine are also pregnant, and our Li family is finally flourishing and prosperous again." t1706231537: