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Part 3 Bashan Treasure Cave Chapter 28 Chisel Dragon Array


"I've already said, this is the same thing."

Qin Ge noticed Zhang Guozhong's looseness and started talking more than before.

"First of all, it might be a little dangerous" Although Zhang Guozhong and Lao Liutou had some understanding of the chaotic era of the "Five Dynasties", they really didn't expect that Qin Ge had such a thorough understanding of the unreliable era of the "Later Jin", and it is said that this area was destroyed in the Later Tang Dynasty.

The missing seal of the Qin and Han dynasties, carved from the legendary He's jade, was inexplicably linked to the later Jin Dynasty.

According to Qin Ge, in official history records, the Heshi Bi fell into the hands of the First Emperor Ying Zheng after the Qin Dynasty destroyed Zhao, and Ying Zheng carved it into the "Seal of the Emperor".

At the end of the Qin Dynasty, Liu Bang led his army to conquer Xianyang. , the last emperor of Qin Dynasty, Ziying, gave this The jade seal was dedicated to Liu Bang, and this jade seal became the "traditional seal" of the Han Dynasty.

When the Three Kingdoms were in power, this jade seal was in the Wei State.

After the Wei State unified the world and changed the country's name to Jin, this jade seal naturally became The jade seal of the Jin Dynasty.

At the end of the Western Jin Dynasty, the jade seal was obtained by Liu Cong, the former Emperor of Zhao.

But Liu Cong was not able to settle down for a few years, and the former Zhao was destroyed by the latter Zhao.

Emperor Shi Le of the latter Zhao got the jade seal again.

Later, Shi Le's son Shi Jian succeeded to the throne and was killed by the rebel general Ran Min, and the jade seal fell to Ran Min again.

In Min's hands, during the reign of Emperor Wu of Liang Dynasty in the Southern Dynasty, Hou Jing, a subordinate general, rebelled and grabbed this "national seal".

Soon after Hou Jing was defeated, he committed suicide by jumping into a well with the imperial seal on Qixia Mountain, located at Qixia Temple, 22 kilometers northeast of Nanjing.

Later, several monks fished out the imperial seal and presented it to Emperor Chen Wu.

After the Sui Dynasty unified China, this "traditional seal" has been regarded as a national treasure by the royal families of the Sui and Tang dynasties.

At the end of the Tang Dynasty, this jade seal fell into the hands of Li Cunxu, the founding emperor of the Later Tang Dynasty.

When the Later Tang Dynasty collapsed, the founding emperor of the Later Jin Dynasty Shi Jingtang led his troops to invade Luoyang, and Li Congke, the late emperor of the later Tang Dynasty, committed suicide by setting himself on fire with a jade seal in his arms.

From then on, there is no record of the imperial seal in official history.

However, in unofficial history, a Xianyang man named Duan Yi risked his life and presented a piece of jade to the court.

It was identified by pseudo-experts headed by Cai Jing and confirmed to be made in Qin Dynasty.

The national seal There is a legend that Cai Jing just wanted to make the emperor happy.

When the Song Dynasty fell, Lu Xiufu jumped into the sea and committed suicide with the little emperor on his back.

According to legend, he also jumped into the sea with the Chuan Guo Xi, but the history about Chuan Guo Xi is not included in the official history.

Not mentioned.

After the Ming Dynasty unified China and quelled the wars in all directions, the emperors of the Ming and Qing dynasties used the power of the court to find the national seal among the people.

According to legend, when Huang Taiji attacked Mongolia, he once snatched it back from the Chahar tribe of Lin Dan Khan.

A piece of jade seal, according to legend, was the national seal.

It was not until Puyi was driven out of the Forbidden City by Feng Yuxiang that the jade seal disappeared again.

Originally, He's Bi was the imperial seal of Qin Dynasty.

As China's biggest eternal mystery, even the Ming Dynasty could not find out the truth with the power of the country.

The Qing Dynasty could only grab something that was true or false as a psychological test.

Comfort, if ordinary people want to find out the truth, even if their family owns a bank , and I guarantee that everything will be in vain.

Zhang Guozhong admires Qin Ge's knowledge of the world, but he is very dismissive of his ambition to find the national seal.

Even if Qin Ge has a lot of money, For antiques, it’s okay to get some calligraphy and painting, but maybe it’s a little bit worse to find the national seal.

"Headmaster Zhang, you don't seem to believe me."

In Qin Ge's eyes, Zhang Guozhong has always been a jerk.

Qin Ge can basically tell what he is thinking without even looking at his words and deeds.

"I have studied this period of history all my life, and I have ruled out the possibility of jade seals from the Song Dynasty and Qing Dynasty."

Qin Ge said coldly, "In the official history, it is said that the imperial seal and Li Congke were burned together by the fire.

Li Congke may turn into ashes, but Chuan Guoxi won’t.”

"Then you are saying that the imperial seal may be in the hands of Shi Jingtang."

"It's not possible, but inevitable.

In the United States, a friend asked my grandfather to read the remains of an ancient book from the Ming Dynasty.

According to the above records, Shi Jingtang once secretly hid half of the palace's treasures in what is now the Daba Mountains, but the specific location is unknown.

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He said, but according to the book, the Chuanguo Seal was also among these treasures.

This is why my grandfather made up his mind to search for the treasures.

The person who presided over the construction of the treasure cave was named Zhao Sange.

A Taoist priest who disappeared after the treasure cave was built.

The person who wrote this book was a direct descendant of Shi Jingtang.

This matter was a top secret in the court of the Later Jin Dynasty.

At that time, the only people who were still alive after knowing this secret were Shi Jingtang himself and his wife.

His son Shi Chonggui.

After the fall of the country, Shi Chonggui also wanted to take out these treasures for the purpose of restoring the country, but unfortunately he couldn't find Zhao Sange, and even Shi Chonggui couldn't take out the treasures. " "Since it is a mountain range, it is thousands of miles away at least.

How can you determine where the place marked on the map is?"

"My grandfather and my father have been looking for each other for two generations.

There can be no mistake.

My grandfather has lived in Daba Mountain for twenty years.

Anyway, you have to believe me."

"Such a valuable treasure, why are you looking for us?

Even if you think there are too many things and you can't carry them yourself, you still have to find two strong people."

The old Liu Tou didn't like Qin Ge at first, and he never forgot to be sarcastic. .

"There is a proverb in China that says, "If you don't have diamonds, you won't get the porcelain job."

Qin Ge ignored Old Liu Tou's suspicion, "Actually, we have made great progress since my father.

Please look at it, both of you."

Qin Ge At this moment, he took out another piece of tulle, and Zhang Guozhong touched the texture with his hand.

It should be the product of top-notch textile technology, and it was also almost transparent.

It was just a lot worse than the one in the porcelain bottle in Zhao Le's belly.

There were only nine black spots in the tulle.

Qin Ge covered the tulle on the ancient picture of the Later Jin Dynasty, and then looked up at Zhang Guozhong.

Zhang Guozhong looked at this picture carefully and felt that it looked familiar.

He looked carefully at the trend of the mountain and the positions of the nine points.

His head buzzed and he cursed in his heart, damn this old immortal, I said he himself Why don't you just go and steal the treasure?

It turns out he wants us to help him break the "Chisel Dragon Formation".

The Chilong Formation was originally a burial formation of the Zhongge Sect.

It mixed the essence of the Zhongge and Maoshan Sects.

It was a formation that used the spirit of the mountains and rivers to defend the tomb rather than a tomb formation.

Some Feng Shui masters in later generations The Chi Long Formation was once regarded as a tomb bureau, and was even confused with some descending tombs.

In fact, it was completely a misunderstanding.

The so-called spirit of mountains and rivers is the general term for Yang Qi or Yin Qi in nature.

According to scientific explanation, it is the magnetic field of nature.

On the ground, the earth's core magnetic field and the solar magnetic field reach a balance.

When the human body adapts to this balance, if this balance is disturbed.

When it is damaged, the body will quickly develop a series of symptoms.

People who sleep underground all year round have adapted to the environment of strong geomagnetic field and weak solar magnetic field.

When sunspot explosions or other astronomical phenomena cause the solar magnetic field to suddenly strengthen, Abnormalities will occur in the body.

Some prisoners who have lived in basements or ancient dungeons for a long time often experience phenomena similar to the "crash" mentioned above, such as sudden twitching of hands and feet, foaming at the mouth and loss of consciousness, which are caused by this kind of influence.

This is the closest to scientific explanation.

Of course, there are many things in Maoshan Shu that cannot be explained by science.

This explanation is by no means absolute, it is just "the closest to science".

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Maoshan Shu believes that mountains and rivers, like living things, are divided into yang and yin.

Mountains are yang and water is yin.

Zhongge Sect also has the same understanding.

The so-called "when facing a mountain, yang will flourish and decline without confusion."

That is to say, relying on the Mountains are full of yang energy, and no evil spirits can do anything to you.

Therefore, later generations of Chinese people always believe that if you live close to mountains, you don’t have to fear any evil spirits.

This is where the word "mountain" in Chinese comes from.

In Mao Shanshu's view, the spirits of mountains and rivers are the most powerful force between heaven and earth, which cannot be competed by the power of humans, animals, and evil spirits.

Therefore, there are endless ways to stimulate the spirits of mountains and rivers to deal with animals or evil spirits.

According to legend, During the Wanli period of the Ming Dynasty, a man in Hebei Province was drowned by the sun, so he followed a man to Taihang for a few days before he found peace.

In the Han Dynasty, Sutu and Zhongge taught Qian the art of cultivating the foundation, especially Zhongge, who perfectly combined Maoshan's ghost-controlling technique with Sutu's technique of cultivating the foundation.

By the Sui and Tang Dynasties, a considerable academic foundation had been accumulated. , due to the trend of opening mountains for tombs that began in the Tang Dynasty, a certain expert from the Zhongge Sect invented this "Chisel Dragon Formation", which specifically used the power of mountains and rivers.

It is a method for spirits to protect ancient tombs, but this "Chisel Dragon Formation" is only a method, not a fixed formation.

The real "Chisel Dragon Formation" has "Nine Platforms", namely, "Jianlin Platform", "Dingluo Platform", "Xingsu Terrace", "Kunshang Terrace", "Zhenxian Terrace", "Hezhan Terrace", "Kongtu Terrace", "Kongya Terrace" and "Suimen Terrace" are only nine.

The Dharma platform does not have a key role.

The key role lies in nine kinds of utensils, called "zhentai".

However, there is no conclusion on what the "zhentai" is.

Generally speaking, it is mainly composed of various types of jade and evil weapons.

If the "Zhentai" is powerful, it will be powerful; if the "Zhentai" is average, it will be small.

If the "Nine Platforms" are correctly positioned according to the direction of the mountain range, even if one is placed A single stone will also be effective, but the power is small.

The position of the nine palaces changes according to the changes in the mountain topography, and the effect of the "suppressing platform" is different.

The big difference is, as mentioned above, just like the tomb descending, the "Chisel Dragon Formation" is mainly used to prevent theft and will not have any impact on the deceased.

After the Tang Dynasty, high-ranking officials and nobles no longer built mountains as tombs, and the "Chisel Dragon Formation" method was gradually lost.

In Maoshan Shuzhi, only the part of Maoshan Shu used in the "Chisel Dragon Formation" was schematically explained.

The principle description does not elaborate on the method of finding "Nine Platforms".

Different from the descending tomb bureau, the "Chisel Dragon Formation" does not need to add additional tombs around the main tomb, and it is not like a single descending tomb where you need to find some living creatures.

The power is limited by the age.

This "Chisel Dragon Formation" only requires nine sets.

The power will exist forever if it is not destroyed, but to deal with the tombs, such as the three evil games, simply destroy each tomb game.

They will all face the power of the entire tomb bureau, and as far as the "Chisel Dragon Formation" is concerned, it only has power for the tomb to be protected.

If the nine platforms are destroyed casually, it will also destroy one level of power, until it disappears.

Therefore, the "Chisel Dragon Formation" "Each NTU campus in Zhongjiu Taiwan is well hidden and protected by agencies.

This time, the treasure of the Later Jin Dynasty was obviously a treasure that was processed according to the tomb using the "Chi Long Formation".

Whether it is directly digging the treasure or destroying the "Nine Platforms" with mechanisms, it is very dangerous.

Each " The numbers of "Chiselong Formation" are different.

From now on, The "Chisel Dragon Formation" and the nine "Zhentai" deployed by the Jin Dynasty must have been the most mysterious and evil things found in the land of China with the power of the whole country.

"Eye", even if only one of them is not broken, it may be a narrow escape.

"This is my father's lifelong effort."

Qin Leng said, "He once wanted to invite your master to come out, but your master refused."

"Then what?"

After seeing this "Chisel Dragon Formation", Zhang Guozhong's newly ignited fire of getting rich was half extinguished.

If his master is not sure where he is going, if he breaks in forcefully, then Li Erya will be widowed at such a young age.

"Mr.

Qin, after talking for so long, you can tell me what this jade is for."

Zhang Guozhong suddenly said Now that I understand, I almost forgot about the real thing just by listening to this old man’s history lesson

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