This time Wang Ji visited, he did not go alone, but brought a large group of people.
There were more than a dozen Lao Taoists alone.
It is estimated that Ganxu Guan's entire army was dispatched, and in addition to these Lao Taoists, there were also a group of five big and three thick men.
Even Master Lu, who has been living in Baoqing for decades, looks unfamiliar to him.
They are probably all foreigners.
"You can hire them from Baoqing, so why invite them from other places?"
Master Lu said, although he was puzzled.
But he didn't say it out loud.
After some pleasantries, Wang Ji made another request to He Yongwan: He would take these civilians to "work" at night.
He hoped that Hezhi County could make it convenient and send a few government officials to maintain order and evacuate the crowd of onlookers. .
According to Wang Ji, this work would take three days, and no one should be allowed to watch the "work site" during this period.
He Yongwan agreed without even thinking about it, but it wasn't until the gang of civilian workers started working that He Yongwan felt Wondered.
It turns out that the place where this group of people worked was the most desolate open space in Baoqing City, not far from the city wall.
According to current standards, it covers an area of about five to six thousand square meters.
It has not been inhabited since the early Tang Dynasty, and it has not been inhabited since the beginning of the Tang Dynasty.
No one opened a shop to do business.
And the strangest thing is that these peasants only work at night and go back to the shop to sleep during the day.
Wang Ji is left alone to close his eyes and rest at the scene.
The government officials who are guarding the surrounding areas work in three shifts, but only Wang Ji is able to keep going.
It seems like this person doesn't need to rest at all.
All the guarding government officials must face outward and not look back.
At first, there were some people around who wanted to see the excitement, but they were coaxed away after dozens of meters away.
Even He Yongwan himself wanted to go in and have a look, but was stopped by the king.
He stayed outside the isolation circle.
Originally, out of curiosity, He Yongwan wanted to ask the old Taoists and peasants living in the shop, but before he could open his mouth, the peasants who were being questioned knelt down and begged you not to ask anything.
The old Taoists even recited Dharma chants without saying anything else, making He Yongwan even more curious.
On the third night, all the old Taoists who had stayed at the inn suddenly disappeared.
At this time, Wang Ji had three iron coffins transported to the open space overnight.
In the middle of the night, the missing group of old Taoists suddenly chanted sutras and brought in two coffins from outside the city gate.
It looked like they were both newly dug.
After that, even the guarding government officials were sent home.
On the next day, the old Taoist and the civilian husband who stayed at the inn left early in the morning, and they were all gone in an instant.
The innkeeper handed He Yongwan a note: Mr.
He is the king of the world, please redress the injustice against my family and praise him.
I have no intention of repaying you, but I can only pray for Baoqing's safety to repay the kindness of your rebirth.
Now that the grievances and sins have been eliminated, the sky has been cleared, and the people can live in peace.
I hope that the sky will be as clear as before, the mirror will be as clear as yesterday, and the hearts of the people will be as clear as before, and all ghosts will not invade.
In addition, we must not touch the earth when we cast the magic, and it will see the light of day.
The bad troubles will come back, the source of praise has gone, and there is nothing to restrain.
He Yongwan didn't care much about the first few flattering words, but the last one, "As soon as the sun comes to light, the evil will come back."
It means that the "construction site" where the government officials are under martial law must not break ground, otherwise the evil spirits will come.
Will make a comeback, but it made He Yongwan's neck feel cold, and on the same day, he issued a decree that no groundbreaking was allowed in the area.
Since then, no evil has happened in Baoqing.
After the people heard that it was the Three Ghosts Immortal who personally exorcised the evildoers, the people's morale became much more stable.
The news spread to the nearby state capitals, and some people who had moved away before did indeed A lot of them came back too.
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Later, He Yongwan came to Ganxu Temple again and learned that the source of praise was Wang Ji's Taoist name.
When he wanted to see Wang Ji again to thank him in person, he learned that Wang Ji himself had disappeared.
The matter was not mentioned at all.
The civilians who witnessed the ceremony were all outsiders, and their traces were nowhere to be found.
What happened that night has become a mystery.
Time flies.
After the Hui and Qin emperors were kidnapped by the Jin soldiers, the rule of the Northern Song Dynasty came to an end.
In order to avoid the war, a large number of people fled to the south of the Yangtze River.
Many people settled in Baoqing, including some wealthy families.
At this time Liu Wei's ancestor's family, whose iron coffin was dug out at home, is one of them.
At this time, no one had forgotten He Yongwan's decree that "no groundbreaking is allowed".
Baoqing Mansion was overcrowded, so the ancestors of the Liu family bought this "no groundbreaking" vacant land and built a house.
Hearing this, Xue Laoxian's great disciple Guo Fangru turned pale.
The "Resentment of the Eye of the Earth" has always been a "cancer" in Taoism.
Even the famous Quanzhen Patriarch Chongyangzi was powerless.
Second-rate people like Xue Laoxian How could a Taoist priest do it, let alone the apprentice of a "second-rate Taoist priest"?
Although I don’t know how Wang Ji did it in the first place, since he left a note to He Yongwan saying “If the praise source is gone, nothing can be done about it”, he must have used the method of dying together.
At that time, He Yongwan It is logical for him to retaliate with death for his great kindness.
And right now, I don't even know the rich man Liu Wei.
Even if I know the method of dying together, I can't risk my life.
"Then what should I do to return the money to him?"
Guo Fangru asked the master tremblingly.
Xue Laoxian actually doesn't care about the two hundred taels of incense money, but there is an unwritten rule in Taoism, that is, "you must do something after receiving the money."
There is no such thing as refunding the money, or not accepting the money at all.
Take this business, just You have to accept the money, even if you risk your life, you have to bite the bullet, otherwise don't hang out in the local area, you will be laughed to death by the people, and the current situation is: even if this so-called "Grudge between the Eyes of the Earth" is true Even if you risk your life, you may not be able to do it.
In historical records, Chen Sheng and Wu Guang once said this famous saying during the Dazexiang uprising: "Today you die, you will die, if you make great plans, you will die.
If you wait for death, the country will die."
This means that running away today is death, and doing big things is also death.
Likewise, It's death, why not die vigorously?
Xue Laoxian's idea is somewhat similar to Chen Sheng and Wu Guang's, but the meaning is the opposite: if you withdraw the money today, it is a bad name, and if you don't withdraw the money, it is also a bad name.
Since they are all notorious, why not just run away with the money?
After thinking about it, Xue Laoxian took his two apprentices and his grandson, as well as all the valuables and silver he could take away, rented a large car and left Baoqing overnight.
When Liu Wei sent someone to Tongyunguan to urge him the next day, The Taoist temple has been deserted.
After learning the news that these stinky Taoist priests had taken the money and fled, Liu Wei was almost furious.
Although he was a wealthy family, the money did not come from the strong wind.
Two hundred taels of silver was not a lot of money.
Next, Liu Wei simply started looking for someone to build a scaffolding and install a hanging lock, preparing to dig out the coffin and take it away. ten days later Liu Zhaotong, the 22nd generation superintendent of Maoshan, traveled to Baoqing and had almost all the money needed to support his family.
He happened to see a large family holding a funeral, so he went up to the door and knocked on the door to ask if he could do something to help with the money, but he didn't expect to come in.
After entering the courtyard, I found that there were five large coffins parked in the mourning hall at the same time.
There were not many people in the courtyard, only an elderly housekeeper and two or three little book boys were busy coming and going.
With a kind of professional sensitivity, Liu Zhaotong felt that there seemed to be something strange about this family.
If it were not an infectious disease, it would be basically impossible for five people in the family to die at the same time.
But if it was really an infectious disease, this place should have been sealed off by the government.
That's right, how could there be servants still working in the yard?
After asking the old housekeeper about the cause and effect, Liu Zhaotong found out that the family's father's surname was Wang.
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When he was digging a wine cellar a few days ago, he unearthed several iron coffins.
At first, he wanted to invite Taoist priests, but the Taoist priests in the city failed to accept the money.
After running away, the master moved the coffin in anger, but because the coffin was too heavy, the rope broke when he was lifting it out.
After the coffin fell, it was stuck in the soil, and it could not be hoisted anymore no matter what. .
That night, five members of the master and his family died at once.
The rest of the people thought it was ghosts and ran away.
The old housekeeper who was left behind was named Zhou Liang.
Because the master had been kind to him, he stayed alone.
Come down to collect the body of the master and keep vigil.
These little book boys are also orphans adopted by Zhou Liang.
But at night, even Zhou Liang did not dare to stay at Wang's house anymore.
Instead, he took several little book boys out to stay in the hotel.
According to reports from the surrounding people, at night, from time to time, the Wang family would hear the sound of several people crying at the same time, and it was impossible to tell whether they were men or women.
Zhou Liang also went to Ganxu Temple for this matter, but as soon as the Taoists in the temple heard that three iron coffins had been dug out, they all shook their heads like rattles and expressed that they could do nothing about the matter.
Liu Zhaotong was also an unconventional person.
Hearing what Zhou Liang said was new, so he went to the excavation site of the iron coffin to have a look in person.
Although he is well-informed as a member of the Maoshan Educational Supervisory Academy, Liu Zhaotong has never seen such an iron coffin.
Helpless, Liu Zhaotong asked Zhou Liang for some travel expenses and then came to Ganxuguan.
After learning that it was the prison of the Maoshan Sect, Chen Guanyun, the host of Gan Xuguan at the time, was of course very polite, but he was unwilling to mention the iron coffin.
However, Liu Zhaotong kept asking endless questions.
In order not to accuse the sect, Chen Guanyun Then he told the story of Wang Ji's trip to Baoqing Mansion, which made Liu Zhaotong speechless.
According to the principles of Taoism, living beings in the world are roughly divided into three categories, namely humans, animals and evil spirits.
The term "creature" was actually interpreted separately in the Taoist ancestor period, that is, "life" and "spirit".
Life refers to living creatures such as humans and animals, and spirit refers to evil ghosts.
Among these three, animals and Evil ghosts are the closest.
Some animals can even show the same characteristics as evil ghosts, such as liking Yin energy and even being able to emit Yin energy themselves.
According to Chen Guanyun, Wang Ji seemed to have broken through the boundaries between humans, beasts and evil spirits.
However, because the previous host who witnessed the scene at that time had been an adult for many years, he did not know the specific situation. annotation Supervisor: The position name of the Taoist sect.
During normal times, the presiding officer will tell the scriptures to the people in the temple.
During important fasting periods, he will be the presiding assistant.
Evil ghosts: In Taoist theory, ordinary wandering ghosts are not considered "evil ghosts".
The so-called evil ghosts refer to souls that cannot be reincarnated because they have resentment.
Ordinary wandering ghosts do not have resentment.
Therefore, he can be reincarnated quickly and does not exist in the world for a long time.
Therefore, the Taoist master did not These souls are classified into one category like humans and animals, and evil ghosts often have to wander the world for decades or even hundreds of years because of their resentment and cannot be reincarnated.
Therefore, Taoism regards these souls as being able to exist all year round like humans and animals.
Evil ghosts are classified into a separate category, and together with humans and animals, they are collectively referred to as "creatures"
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