After a while, Chu Wangxian grabbed the horse-faced Rakshasa and began to ask, the horse-faced Rakshasa nodded hurriedly and pointed in a direction, he was already frightened at the moment, and he didn't dare to lie for half a step.
"Bajie is in the sea of suffering!"
"Horse-faced Rakshasa, are you sure Bajie is here?"
"It's true, the eight precepts have violated the precepts and fled into the sea of suffering, if I have half a lie, let me die without a place to be buried."
The horse-faced rakshasa wailed in response.
Chu Wangxian immediately stepped forward, and finally after a while, he looked at the eighteen-layer hell world in front of him.
In front of me is an ocean of hell, boundless, and the surface of the sea is covered with a layer of black viscous, as if it were oil, which is the sea of suffering in Buddhism.
"The bitter sea is boundless, and turning back is the shore!"
Chu Wangxian silently recited a sentence, this is the boundless sea of bitterness in the mouths of the Buddhas, and turning back is the shore.
The bitter sea in front of you has no end in sight, and there is a black and misty area in the distance, not to mention dead air, even the air is thin, it is simply a chaotic place.
What is the boundless sea of suffering?
"Great Immortal, even if it is a Buddha, he can't go to the end of the sea of suffering, if you break in rashly, you and I will die without a place to be buried, and I even see the Buddha Bodhisattva coming here in front of my eyes, and I also fall into the sea of suffering."
The horse-faced rakshasa said that the bitter sea was like the forbidden land of Buddhism and hell, which made Chu Wangxian more and more curious.
With the strength of the Buddha Bodhisattva, he can't even cross the ocean.
Seeing that Chu Wangxian was eager to try, the horse-faced Rakshasa panicked, he kept reminding Chu Wangxian that the sea of bitterness is boundless, and once he enters, there will be no turning back.
"The sea of bitterness is boundless!
In my life, Chu Wangxian, I have not encountered a real sea of suffering.
Chu Wangxian said resolutely.
"Let's go!"
Chu Wangxian crossed the void, stepped out, and came in an instant, it was already miles away.
"No, no!"
As soon as he entered the sea of suffering, the horse-faced rakshasa who was carried by Chu Wangxian screamed in pain, and his whole body continued to smoke as if it was burning, and his whole body seemed to be pricked by needles.
"The bitter sea is boundless, and turning back is the shore!"
The horse-faced rakshasa screamed, his whole body spasmed, and finally he struggled and fell into the sea of suffering, constantly slapping the water, and the sound of wailing was terrible.
Chu Wangxian watched silently, watching the horse-faced rakshasa fall into the sea of suffering.
It stands to reason that the cultivation of the horse-faced rakshasa is not low, and it is impossible to even resist this bitter sea.
Chu Wangxian fished out with his right hand and held the bitter sea in his hand, there was nothing special, except for the turbidity point, there was no toxicity or corrosiveness.
What is the problem with the bitter sea?
Suddenly.
As soon as he stepped on it, Chu Wangxian stepped on the surface of the bitter sea with both feet, and then reined in his spirit and burst into a shout.
"Six Bodhi Trees!"
A lush sacred tree was released by Chu Wangxian, but after an instant, the Six Dao Bodhi Trees seemed to have experienced the passage of time, and they began to wither from the leaves.
The green leaves turned yellow, the branches withered, and in an instant, the lush sacred tree turned into a bald tree.
"Sure enough!"
Chu Wangxian thought about it together, and put the six Bodhi trees back into his body, and he had roughly figured out why the sea of bitterness was boundless, and the shore was turned back.
And why can't the Buddha go to the end of the sea of suffering?
Everything has weaknesses and restraints, that is, the Shakya tribe, and there are also natural enemies.
This is the secret in the sea of suffering.
"Although it works against the Shakya, I'm not the Shakya!"
Chu Wangxian shook his head and stepped out decisively, and above the sea of bitterness, an infinite sea of fire rose.
The sea of bitterness turned into a sea of fire, and Chu Wangxian shuttled through this sea of fire, and his speed became faster and faster.
He seems to be unaffected by anything, crossing the sea of suffering.
I don't know how long later, in the dark fog, a figure rushed out with a whoosh, Chu Wangxian's footsteps stopped, he had come to the end, and on the horizon, he saw a cyan coastline.
Chu Wangxian took a deep breath, his body jumped one by one, spanning several miles, and leaping to the shore in one step.
On the shore, Chu Wangxian saw conspicuous symbols carved on the rock wall.
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"Anti-Yongzhong!"
Chu Wangxian instinctively blurted out.
Yongzhong is the swastika, and the anti-Yongzhong pattern in front of you is that the two symbols are opposite.
What this symbolizes is already being revealed.
The swastika is the supreme symbol of Buddhism and the symbol of the Shakya clan.
Also familiar, the emblem of someone in Germany in World War II.
It's a pair of opposite emblems.
Chu Wangxian glanced at the anti-swash character on the rock wall again.
The 10,000 characters represent the family emblem of the Buddha Shakya family, and the anti-10,000 characters represent the opposite power, and any force has natural enemies, even if it is the Buddha of Buddhism.
There are countless strong people in Buddhism and hell, and there are even Jizo Bodhisattvas and Guanyin Bodhisattvas, who are helpless against the sea of suffering, and the reason is that they are anti-10,000 characters.
It can be said that the bitter sea is the forbidden place of Buddhism, and the Shakya people will die if they break in, but it is nothing for outsiders to break in.
Chu Wangxian quickly went to the shore of the bitter sea.
Finally, he stood on a low hill and glanced at it, and found a palace.
The palace is old, and the Chinese cornices are in style, and I don't know how long it has been standing.
Click!
Pushing the door into the palace, it turned out to be the corpses of Buddhas and Bodhisattvas, who seemed to have experienced great pain and died a miserable death, and they were lying down in the palace entrance.
Chu Wangxian tried to touch it lightly, and the bones were broken, almost weathered.
It's a terrible place.
"You are not from the Shakya clan, and you have not cultivated the Six Paths."
Suddenly, there was a sound in the palace.
The voice was old and incomprehensible.
"This is natural, how the people of China can cultivate the six ways of Buddhism.
Since I didn't cultivate the Six Paths of Buddhism, the power of reversing the Six Paths here was naturally ineffective for me. ” Chu Wangxian said calmly.
He told the truth that the sea of suffering is boundless, and the back is the shore.
The Shakya clan devours and cultivates the power of the six realms, and here is the power of reversing the six realms.
Even if the Buddha came here, his power would gradually be reversed and he would become a novice again.
Therefore, there is a saying that the sea of suffering is boundless, and the deeper you go into the sea of suffering, the more serious the power of the Shakya clan will be reversed.
This is the secret of the swastika.
One is positive and one is negative, one is the emblem of the Shakya clan, and the other is the emblem of the anti-Shakya clan.
Even the Buddha was afraid of it.
"You are from Huaxia, how did you get here?
Even though you can cross the sea of suffering, hell is not something you can get into.
In the darkness, a muffled voice of inquiry continued.
"Is it hard to get into hell?"
Chu Wangxian asked rhetorically, his eyes were like the bright moon in the night sky, and he could see the darkness clearly.
"This is the eighteenth layer of hell, even if it is a Chinese immortal, it will not be able to break into the bitter sea in the depths of hell."
The voice in the darkness was desperate.
Chu Wangxian smiled, "Your words are too absolute, what if I kill the King of Yama, the Dizang Bodhisattva, the Nineteen Jialan, and the Guanyin Bodhisattva?"
Do you think I can enter this place?
”