Chaos is too void, there is no light and no phase.
Suddenly, an innate aura appeared in this lonely and boundless chaotic world.
This light breaks through the chaotic void world and promotes the changes of chaos with spirituality.
First, the innate mixed element is generated, and then the spiritual light and mixed vitality are combined to gradually form a sacred.
There is no difference between male and female, this divine deity is born from the Tao and is itself the innate Tao body, which is the evolution of the Tao.
In the Taishang vein, he can be called "Laojun".
In the Taiyuan lineage, it is "Taiyuan Shangzun".
It is placed in the Yuandao Demon Gate and worshiped as the "Demon Ancestor Yuansheng".
With the divine awakening, chaos separates yin and yang, forming a special scene where heaven and earth will not be opened.
"Open!"
Divine drank softly.
With the first sound in the chaos, heaven and earth opened up.
The two qi of yin and yang turn into heavenly rivers in the sky, generating the sun, moon and stars.
The earth turned into the River Styx, and evolved into the Underworld.
The divine stands between heaven and earth, as if the heavens and the earth are opened, quietly understanding the inner scene and heart that belongs to him.
Ji Feichen's two primordial spirits fused, and he took the opportunity to return to the innate spiritual light and reach the true realm that the immortals dreamed of.
The true spirit is eternal, immortal.
"At this point, I finally understand why the Xuanmen's Qingling Immortal Dao can flourish."
Standing in the air and comprehending the changes in heaven and earth, Ji Feichen compared the Qi Refiner and the Qingling Immortal Dao, and muttered to himself.
The primordial spirit is qualitative and formless, and unlike the turbid earth qi, it is more inclined to the qi of the sky, the sky, the dry yang, and the pure spirit.
This kind of innate pure spirit qi, which is almost weightless, can be used as the carrier of the primordial spirit.
And in terms of cultivating the Yuan Shen, the Qingling Immortal Dao has more advantages than the Qi Refiners.
"Qi refiners attach great importance to the Yuan Qi, and use the Yuan Qi to boil the Yuan Shen and the True Body, although they go hand in hand, they fall into the inferior class in the pure Yuan Shen cultivation.
On the contrary, it is not comparable to simply cultivating the pure Yang Yuan God and refining the existence of the Heavenly Immortal Law Body. ” Ji Feichen refined into an innate true spirit, and vaguely felt the call above the Nine Heavens Blue Darkness.
Why Xuanmen Dachang, why Xiandao Daxing?
Because some immortals opened up the "Immortal Pool" in the Nine Heavens.
As long as a wisp of primordial spirit is put into it, it can feather the true immortal, saving me an unknown number of years of penance.
"The biggest problem with the Qingling Immortal Dao is that the physical body and the primordial spirit do not match.
Many times, the primordial gods enter the level of heavenly immortals, while the physical body still stays in the terrestrial true immortals.
At this time, you can directly use the Yuan Shen to go to the Qing Ming and give up your physical body to cultivate into a true pure yang immortal. ” This is the advantage of the Qingling Immortal Dao, and it is the means left by the predecessors of Taiyuan Palace.
Therefore, continue the luck of Taiyuan Palace in the Xuanmen and make them one of the three palaces.
On the other hand, the Demon Dao wants to leave Xuanzheng Prefecture and enter the Nine Shadows.
You have to go with the body and the demon soul, it's impossible to let the body enter the heavenly immortal level, and then the demon soul stays at the earth immortal level, right?
Simply sending away the flesh is the fulfillment of others, right?
"Wait-" Suddenly, Ji Feichen thought of those "humanoid magic weapons" of the Netherworld Sect.
"Taoism, Taoism.
If the Xuanmen respects the teacher, it's just that.
Cultivating future generations can increase one's own power.
But if the Demon Gate cultivates the existence of deceiving teachers and destroying ancestors.
So, will these demons become a threat to the Demon Ancestors?
” People are self-interested, and it is normal to cultivate future generations to strengthen themselves.
But the people who cultivate to kill themselves, the people who compete with themselves, are those Demon Dao seniors all fools?
Even mortals have an old saying: "Teach the apprentice, starve the master".
Could it be that these demons are more stupid than these mortals when they cultivate to become fools?
Thinking of the demon seed planted by the Demon Ancestor for each demon cultivator.
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Ji Feichen's face changed: "The Demon Dao attaches great importance to physical body cultivation.
But they eventually succeeded.
Will it become an existence like a heavenly immortal, or will it dedicate its own body and become a breeding ground for the demon ancestor spirit seed?
” Think about it again, the Yin Netherworld Sect is known as the Demon Ancestor, but there is a Demon Immortal who has passed down the classics.
"Could it be......
Could it be that the Demon Immortal is some incarnation of the Demon Ancestor?
” Ji Feichen's expression was cloudy, and he couldn't help but secretly congratulate himself that he hadn't walked into the magic path.
"I didn't expect to escape a catastrophe when I thought about it."
Ji Feichen was very glad that he had made the choice.
Ji Feichen crossed over to the Demon Gate that day, and he also had plans to cultivate directly in the Demon Gate.
But the attitude of the Demon Gate towards mortals does not match Ji Feichen's morality.
After comparing the styles of the two sides, Ji Feichen chose to break away from the demon camp.
Furthermore, putting aside the moral outlook, compare the forces of the two realms of immortals and demons.
The holy land of the three palaces of the immortal road, the thirty-six caves, and the seventy-two blessed lands.
There are only ten gate valves on this side of the Demon Dao, including the sea of blood.
The gap is too big.
Therefore, in the end, Ji Feichen chose to leave the Demon Gate.
It doesn't matter if you join or not.
But as long as you get rid of the identity of "demon".
Now that he has refined into an innate true spirit, Ji Feichen has recounted all kinds of memories from the beginning of the crossing, and cut out all these miscellaneous thoughts: "There have been several twists and turns, although there is no original plan to be a free and scattered immortal.
But he has finally jumped out of the fence of the magic gate, and he has gone back to save a group of people.
It's not in vain that I'm holding a Jiuxiang Qiong tree. ” The current situation is different from what he originally planned.
At first, it was just self-giving, but now it is saving others.
Widen the pulse of qi refining, and save some people with unclear conscience in the demon gate.
"I have refined the map of the Great Dao and found another path for the Qi Refiners, which is no worse than the Qingling Immortal Dao."
Ji Feichen's interpretation of the map of the Great Dao has the atmosphere of a grandmaster, not much inferior to Zhou Wanxing, and even the realm of Taoism is even higher than Zhou Wanxing.
Standing between heaven and earth, Ji Feichen muttered: "It is too clear and formless, and the avenue is phaseless.
Mediation and creation, the interior scene is born.
Yin and Yang fight, Yuyao Ming Palace.
The spirit god cave is underworld, and the sky is viewed from above. ” This is the sixth volume of the Great Dao diagram that he deduced according to what he realized today and according to the changes of heaven and earth.
There are yin and yang jade pillars around him that run through the world and sort out the opportunity for creation.
This picture flashes with five colors, which is similar to but different from the Dowl and Phelps chart.
This volume of Daotu is to explain that after opening up the world, he uses mixed elements to create yin and yang, and guards the world with Qiankun.
In other words, according to the cultivation of the Immortal Dao: it is to guard the Mud Pill Palace with his own Yuan Shen.
The inner scene that supports the mud pill palace is used as a pillar of heaven to suppress the Qiankun.
This volume of the Great Dao Diagram is about the evolution of the Meixin Ancestral Mud Pill Palace.
It is similar to Lao Jun in "Taishang Cloud Jackie Chan Weiyuhua True Solution".
However, with the "Dao Zhou Diagram", it is a superior method to open the Mud Pill Palace after refining the innate primordial spirit.
The innate true spirit was refined, and Ji Feichen threw the true spirit into the Dao Fruit and fell into the realm of the Heavenly Dome and the Netherworld.
In this mysterious space above Xuanzheng Continent, there are many Dao Fruits of Immortal Demons.
Now, Ji Feichen looked at this world again.
His vision is completely different from the level of human immortals.
"Although the human immortals can already understand the number of days.
But the current angle - is it the earth fairy?
"The true spirit and the Dao Fruit are fused, and the Dao Fruit can perceive that the Dao Fruit no longer absorbs the power of heaven and earth all the time to strengthen itself.
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And from his current perspective, he sees countless causal lines densely intertwined between heaven and earth.
From this Heavenly Dao Netherworld, there are many immortal and demonic Dao fruits entangled with each other, forming a large net that envelops the world.
"That's killing."
From Ji Feichen's point of view, he could see that the vast red qi was constantly polluting and interfering with the Dao Fruit of the immortals and demons.
When the Dao fruit is interfered with, it must be killed and robbed to wash away this part of the "filth".
But this filth is restrained by the innate mixture.
Therefore, anyone who refines a qi refiner, even a new immortal like Fu Yutang, can easily refine this "filth".
As for Ji Feichen's current angle, looking around, a statue of a god and a celestial figure rose next to him.
Among them, there are many Xuanmen true immortals and demonic giants.
But these people's Dao Fruits were at a higher level, and it was difficult for those red dust karmic fogs to contaminate their Dao Fruits.
"Because the degree of killing and robbery is too small to drag these earth immortals into the robbery?"
Regardless of the immortals and demons, the Dao Fruits of many earth immortals and masters have lowered the immortal glow, excluding the red dust cause and effect.
Suddenly, Ji Feichen's heart moved.
He saw several causes and effects that were relevant to him.
"Suffered!"
Ji Feichen's expression was stunned, thinking of Sima Kang and the few demon cultivators imprisoned in the Immortal Mansion.
"Speaking of which, these people are also being killed.
As long as their sect senses it, won't they be aware of the real situation?
” This is a small thing to say big or small.
Ji Feichen established a blessed land, and he himself has been refined into an innate true spirit, and is in a wonderful realm of "like an immortal but not an immortal".
Even if he was exposed and imprisoned a few demons, as long as he dealt with it casually, the immortals would not blame him.
Anyway, it's a demon cultivator, what else will those immortals say?
In the concept of Xuanmen, the moment you cultivate the Demon Dao, you have already embarked on a crooked path.
For mortals, Xuanmen also pays attention to "human rights".
But this "human right" is aimed at people, and has nothing to do with the demonic path of cannibalism and practice.
"Just say I'm going to help them change their ways?
I believe that Senior Brother Jing Xuan will not doubt it.
It's just that these people are also in the process of killing and robbing, is it possible that I still have to help them through the killing and robbery?
” Ji Feichen was not kind enough to go this far, and went to help a few demons who had killed a lot of evil to cross the catastrophe.
"Well, I still have to discuss it with my senior sister."
Thinking of these people, Ji Feichen also thought of a certain little dragon that he had been detaining.
With the opening up of the Great Lake, he has the intention to make the Dragon Prince of Jinhu as the dragon god of the lake.
However, the relevant arrangements need to be arranged properly.
Ji Feichen's thoughts kept flashing, and he finally began to try to return to his body.
The fusion and sublimation of the two primordial spirits into the innate true spirit and the Dao Fruit caused Ji Feichen to be unable to cast the three corpse primordial gods again.
But the innate true spirit is a high-level condensation of spiritual consciousness.
As his mind moved, an automatic spiritual light lit up in the mud pill palace of the main body, and he began to regain control of this physical body.
Yuzhi Immortal Gu was studying the relevant exercises, and suddenly Ji Feichen, who was sitting cross-legged next to her, stood up.
An aura similar to himself emerged from his body, getting closer and closer to the Heavenly Dao.
"Senior Brother-" Immortal Gu looked at it carefully, and suddenly smiled and put away the mixed yuan golden bucket: "Congratulations, junior brother."
The innate true spirit is immortal and immortal, and after that, it is a half-step earth immortal, transcendent from the world. ” "It's just that the true spirit is eternal, and even the real earth immortal primordial god has not been refined, what kind of earth immortal is it?"
Ji Feichen moved his body, and there was a Dao fruit of the Nine Heavens Xuanjin Dragon Divine Pagoda flying into the underworld in the center of his eyebrows.
At present, Dao Guo is the most important foundation for Ji Feichen.
This pagoda flew into the Dao Fruit, turning into layers of golden clouds and covering the Dao Fruit tightly.
To use an image point metaphor: Ji Feichen is currently living at home, using the Internet and robots to move outside.
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The physical bodies of the two brothers of the original owner, one is the body of a celestial dragon cultivated with demonic skills.
One is the body of a puppet made of five-colored divine clay.
Now, through the true spirit hidden in the Dao Fruit, he remotely manipulated the two bodies.
Ji Feichen experiences this special "long-distance control".
Whether it is the true spirit in the Dao Fruit or the physical body infused with the will spirit, they can all share the same senses.