The golden silkworm Niangniang took advantage of the opportunity to merge into the Heavenly Dao and comprehend the wonder of the Dao Silkworm to refine three heavenly clothes.
This heavenly cloth takes the sun and the moon as silk, containing the mysterious power of heaven and earth.
It has an amplifying effect on the golden silkworm Niangniang's silkworm method and Qinghong's three-light water purification.
Even Chen Niangniang, after obtaining this set of heavenly clothes, can refine the Dharma Protector Heavenly Clothes and block any attacks below the earth immortals.
Therefore, the Golden Silkworm Niangniang and Chen Niangniang carefully attached spells to the three sets of heavenly clothes.
As for Qing Hong, he was silently studying the wisp of moral purple qi that he had obtained out of thin air.
Moral mystery purple gas added.
Moral subtlety is the principle of universal morality, and only after the Tao is expounded by the heavens can we get corresponding feedback from heaven and earth.
Between heaven and earth, there are three major karmic positions.
The Beginning, the ancestor of all things, the source of heaven and earth.
The Yuan, the change of the vitality, the evolution of eternity.
The mysterious, the power of the avenue, is made of Vientiane.
"Now the most definite of the three realms is the position of the Xuan Dao.
Xuanzhi and Xuanzhi, the Taoist ancestor practiced the principle of education and occupied this position.
This wisp of moral purple qi of mine should be related to Dao Ancestor. ” But whoever walks the right way in the world and opens a door, there will be Taoist ancestors.
Even when preaching the true Dharma of the righteous path, it can also trigger the vision of heaven and earth, so that the Dao Ancestor can reveal his incarnation and listen.
The so-called moral purple qi is a sign of practicing the Taishang method and educating the common people.
Therefore, morality is added, and soldiers cannot afford to fight.
Qing Hong's cultivation of the Yunxiao Pavilion method was originally a Taishang Dao system, and refining the Moral Purple Qi would be of great benefit to him.
But he is determined to open the right path in the Demon Gate, and he is following the Yuan Dao Righteous Law, which is intended to be the position of "Yuan Qi Grandmaster".
Now the appearance of this wisp of purple qi touched Qinghong's heart.
He looked up at the sky, as if he had cast himself through this small world to look at the void.
"The Taishang Dao Ancestor opened the Xuanmen first, and realized the three major karma positions of the First Yuan Xuan, and achieved the ultimate Xuanmen Dao Ancestor.
Taixiao Dao Venerable intends to refine demons and become enlightened, and to be normal in heaven and earth, in order to touch the karma of the Grandmaster of Yuanqi.
So, where is the root of Taiyuan Daozun's path?
” The moral purple qi that had just arrived surrounded Qinghong's body, and gradually invested in the Dao fruit that he had placed in the Heavenly Netherland.
Surrounding the Earth Immortal Yuan Shen, the purple qi flew to the top of the Qing Shen like a heavenly garment.
Morality, the way of observing the sky, the line of holding the sky.
At this moment, Ji Feichen's primordial spirit was wrapped in moral purple qi, as if he had comprehended a little moral heart.
From the perspective of a bystander, watch the evolution of the Cosmos Heavenly Dao.
The vast universe, the universe is three thousand, and Ji Feichen's primordial spirit is too slim for the entire universe.
This is even more insignificant than entering the Heavenly Realm that day.
But the moral purple qi surrounding his body seemed to contain some kind of special truth, allowing the Emperor Yuan Shen to stand in the middle of the avenue and observe the Four Nine Heavenly Dao.
The principle of morality is the way to perceive the wisdom of all things, the way to expound the education of heaven and earth, and the only way to compare the heart of morality with the heart of the Tao and measure the heart of heaven with one's own heart.
Tianyan forty-nine, and escaped one of them.
The so-called holding the Tao is to stand on this line and observe the evolution of the Four Nine Heavenly Dao.
"This is the same as the Thai Emperor's Yuan Shen wandering Tai Chi arc string.
Standing on the variables of heaven and earth, the law is determined by the view of all changes.
"Because there are variables in hand, everything that morality sees is a fixed number, and it is the law of heaven and earth.
Standing in this mysterious and mysterious moral realm, Ji Feichen clearly saw the form of the entire universe for the first time.
The universe is upright and downward, clear and turbid.
It's like two opposing sides interacting with each other.
Hongmeng's initial judgment, turbidity separation.
In this realm of moral mystery, you can really see the traces of the two divisions of turbidity.
There was a rolling sea of clear clouds above the human realm, and a murky dark mist below.
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The two sides surround the human world and blend together, just like the phase of Tai Chi.
Looking at the sea of blue clouds above the sky, Ji Feichen showed a strange look: "Two realms, three realms."
I see, that's what happened.
Taiyuan Daozun's Dao, is it actually the opening of the sky?
” In Ji Feichen's eyes, the cosmos world is composed of two clear and turbid qi.
The aura of the pure spirit is entrenched in the sky, like under the cover of the heavenly disk.
And the turbid air sank below, like a ground holding up the earth.
Under the clear air, above the turbid air is the world.
This world includes the earth and rocks underground, the sea around the world, the mountains, rivers and land on the surface, and the clouds, sun, moon and stars above the surface.
Taken together, this is the real human world.
The turbidity of the two qi is like a fetal membrane that envelops the whole world.
But this is only the first world after the opening up of HarmonyOS.
Under the turbidity of the air, with the human world as the main body, a mirror world appears.
The scenes of mountains and rivers in the world all appear in this world of reflections.
With the first river Styx between heaven and earth as the reflection, the world of the underworld was opened.
These two worlds are the so-called yin and yang worlds.
Jumping out of the two realms, not in the five elements.
What it really refers to is the two worlds of yin and yang.
But some people say that there are three realms in heaven and earth.
In addition to the human world and the netherworld, there is also the heavenly palace world where the legendary immortals are located.
After all, didn't the Dragon King, even Yuan Hao, Jin Ping, etc., come down from the heavenly realm?
But now in Ji Feichen's eyes, he can't see the so-called "Heavenly Realm" at all.
The principle of morality, insight into the world, since Ji Feichen can't see it, then it is a phenomenon that does not exist in objective facts.
Legend has it that the immortal family of the immortal family lived in the Golden Que Purple Mansion did not exist from the beginning!
No—not yet, to be exact.
At present, above the pure qi, there are indeed heavenly domains suspended above the human world.
Including the Heavenly Domain that Ji Feichen saw back then, there were dozens of Heavenly Domains of similar scale.
In addition, there are Tiangong Immortal Islands, floating above the sea of clouds.
"This is the Cave Heaven Immortal Realm opened up by the power of the Heavenly Immortals.
But each fairyland is just an island suspended in the sea of clear air, and it can't be called the real heavenly realm at all. ” At this moment, Ji Feichen understood what he needed to do to achieve the "beginning" Dao Fruit of Taiyuan Dao Venerable's achievement as the head of the three realms.
Open the world!
Taiyuan Daozun needs to open up the heavenly realm, so that all the immortals and even all the heavenly beings have a place to stay, so that the three worlds of heaven, earth and man can be completely consummated.
This is where his merits lie, and what the Holy Word refers to.
"Break through the nine clouds and achieve the position of the true king of the nine heavens."
In the dark, Ji Feichen felt in his heart that he had captured this wisp of inspiration that revealed the cultivators of heaven and earth.
This is the number of days that are predestined from the beginning of the operation of the universe.
Anyone who grasps the Mandate of Heaven and opens up the Heavenly Realm can take charge of this Heaven and Earth Karma and become one of the Three Dao Venerables of the Origin of the Universe.
At this time, Ji Feichen suddenly understood why the so-called Thirty-six Heavenly Gang Holy Realm of the Ancient Tiangang Sect and the so-called Thirty-three Days of the Quartet Sect came about.
"Is what they are doing to open up the Nine Clouds?"
The one who opens the ninefold clouds is the true supreme of the heavens, the head of the three realms, and has the power to open up the heavens and the earth.
In the mythology of the previous life, this is the function of the so-called "Yuan Shi Tianzun", which is the first place of the Taoist Three Qings.
Sanqing, although the Spring and Autumn Period Laozi is regarded as the incarnation of the Taoist ancestor, is compared to one of the three Qings.
But according to the status of Taoism Sanqing, first there is the Yuan Shi Tianzun to open up the universe, then there is Lingbao Tianzun to deduce the world, and finally the moral Tianzun to educate the common people, opening a line of Xuanmen Taoism.
Although Ji Feichen didn't know whether the so-called myth of the earth existed or not.
But at present, in the Xuanzheng Continent where he is located, the power of the Three Dao Venerables seems to be similar to these Three Qings.
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"First the birth of the Xuanzu, then the birth of the ancestor, and finally the ancestor?"
"Santai Daozun, Sanqing Tianzun ......"
Ji Feichen muttered to himself, and his heart suddenly moved, thinking of his "Shangyuan Eight Scenery Daojun".
"My twenty-four maps of the avenue are arranged in three elements.
There are eight pictures of the upper yuan, eight pictures of the middle yuan, and eight pictures of the lower yuan.
Now he has only refined the Shangyuan Eight Scenery Daojun.
What would happen if the three elements and eight scenery were all in place?
” The Yuan Shen of the human body and the tail of the dragon gently swept the tail, and the purple qi on his body spread from the tail, automatically evolving the related Dao Xuanli.
As the avenue evolved, the purple qi slowly dissipated, but a picture of the avenue appeared in front of Ji Feichen.
In addition to the eight divine diagrams of Daodu, Daoheng, Daolian, Daotong, Daozhou, Daozhu, Daowei, and Daoqi, the remaining sixteen diagrams are vague and have a little shadow.
However, it was not enough, the amount of purple qi was too thin.
When the purple qi dissipated, Ji Feichen only had a vague general understanding of the final path of the twenty-four diagrams.
None of the maps were really seen.
Twenty-four pictures of the avenue, refining the king of three yuan and eight scenes.
The upper residence is the purple mansion in the eyebrows, the middle is in the middle of the golden que, and the lower residence is in the dantian of the sea of qi, which is in line with the principle of cutting three corpses in Xuanmen.
"The human body itself is comparable to heaven and earth, if I regard myself as the universe.
Then the Sanyuan Eight Views Dao Jun is the Sanqing Dao Jun in my body, or the Three Tai Dao Zun. ” This is where Ji Feichen's future avenue lies.
Without the addition of purple qi, Ji Feichen gradually retreated from the realm in front of him.
"It's no wonder that the masters of Xuanmen like to accept disciples and preach and educate the world.
Dare to love for this moral mystery?
” Moral Xuanqi is different from meritorious Xuanhuang Qi.
Merit Xuanhuang Qi is the power of heaven and earth.
And the moral mystery is to go along the way and get feedback with a moral heart.
If you think of heaven and earth as an extremely sophisticated instrument.
Cultivating the righteous path, whether it is immortals, demons, or gods, is all confirming the power of heaven and earth, and it is an elaboration of the four and nine heavenly ways of heaven and earth.
However, the Heavenly Dao is vast, and the monks will inevitably make mistakes and omissions, and they will gradually go astray, and there will be a slight "noise" in the instruments of heaven and earth.
Having a moral heart and leading people to the right path is precisely to reduce this noise and pull the foreign path back to the right path.
Therefore, whenever a person is pulled back to the right path, there is a corresponding moral subtlety in return.
In the same way, the promotion of the Fa-rectification also has the addition of moral subtlety and purple energy.
It's just that the vast majority of people are at the level of knowing what it is, but not knowing why it is.
They only know that there are benefits to opening the door, but it is not clear what the benefits are and what the specific reasons are.
Anyway, it's just that everyone follows the clouds and imitates their predecessors.
After Qinghong understood the essence of purple qi, his heart suddenly moved: "If I incorporate the entire demon gate into the righteous path of heaven and earth, what kind of edifying virtue should it be?"
The amount of purple qi can evolve the remaining sixteen avenue diagrams one by one?
”