Zhao Ming walked into the pavilion, which was supported by pillars painted with vermilion lacquer, with upturned cornices on top and low tables and carpets below.Several people sat on the ground like the ancients, and Huang Zongxi saw Zhao Ming coming over, and hurriedly moved Zhao Ming to sit down."
What are you talking about?"
Zhao Ming sat down and smiled slightly.Qian Qianyi said: "Since this Yangcheng Lake, the beautiful scenery of the autumn rain!"
”Zhao Ming exclaimed: "Mu Zhai Gong is so interested!
Zhao someone doesn't have this Yaxing!
”Qian Qianyi smiled: "Guogong is still worried about the reaction of the imperial court?
”Zhao Ming shook his head, "What I'm worried about is Junxin!"
If there are only a few ministers in the court, and they can't get along with Ben Shuai, the emperor can be neutral and fair, and Ben Shuai will fight with them.But if the monarch is biased, the emperor is biased to the side, and he wants to deal with Ben Shuai, how can Ben Shuai fight?
”Qian Qianyi, Huang Zongxi and others couldn't help but put down their wine glasses when they heard Zhao Ming's words.The meaning of Zhao Ming's words, as the Son of Heaven, has the right to decide the affairs of the world, and when dealing with the people below, he should uphold fairness and justice, and he can't even have much emotion, so he and He Tengjiao fight, there is still a victory or defeat at all, but if the emperor favors one side and trusts one side unconditionally, then Zhao Ming will lose no matter what he does.When Wei Zhongxian was in power, the emperor did not take the responsibility of the emperor, there was no public heart, out of personal feelings and selfish desires, pampered Wei Zhongxian, and listened to Wei Zhongxian in everything, and no matter what the Donglin Party did, for what purpose, because as the referee of the Son of Heaven, could not maintain justice, regardless of morality and right and wrong, biased towards Wei Zhongxian, so that Donglin in the struggle, there was no chance of victory, so that the Donglin Party paid a heavy price.Qian Qianyi said in a deep voice: "The Son of Heaven passes on the son, and the son is not all virtuous!"
If the Son of Heaven is sage, then the politics of the country are clear, but in all dynasties, there are few kings of the sage, and there are many mediocre kings.For the Son of Heaven, he should be selfless, cut off the affairs of the world, and be the lord of all peoples, but people have selfishness, and the Son of Heaven also has selfishness, and if there is selfishness, there is no justice, the virtuous monarch denies himself and serves the public, and the faint monarch pampers the villain, so that the selfish desires make the world unfair, and he will suffer from it!
”After the Jiashen State Revolution and the fall of Nanjing, it was doomed that the Donglin Party could not reappear on the political stage of the Ming Dynasty.Because the emperor of the Ming Dynasty, recalling the Chongzhen Dynasty and the Hongguang Dynasty, especially the Hongguang Dynasty, the Donglin Party created the Nandu Three Cases to hit the legitimacy of the Hongguang Emperor, and colluded with Zuo Zhen to rebel and subvert the rule of the Hongguang Emperor, which will make the future Ming Dynasty emperors vigilant and will not tolerate the reappearance of the Donglin Party in the imperial court.Therefore, Qian Qianyi and the Donglin Party have carried out a certain amount of reflection, of course, this reflection is not mainly on themselves, but on the system of the emperor and the court of the Ming Dynasty.Whenever society reaches a certain stage where many problems are exposed and society needs to be reformed, various ideas will inevitably arise to propose various social solutions to reform society and adjust contradictions.For example, in the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended, and the reason why each family arose was because of the long-term conquest, which made the people dissatisfied with the society and the current situation, so Legalists, Mohists, Taoists, and Confucians came out and proposed solutions.At the end of the Qing Dynasty and the Republic of China, various ideas such as constitutionalism, reform, and revolution were also proposed, and the purpose of these ideas was to reform Chinese society and end the current status quo.The late Ming Dynasty was also in a special period, when the commerce in the south of the Yangtze River was already highly developed and needed to break through the changes, and the north was still a traditional agricultural society, with serious land annexation and various contradictions.In the late Ming Dynasty, the scholars also began to be active in their thoughts, and new doctrines began to impact the traditional feudal program of the world, where the monarch was the minister, the monarch wanted the minister to die, and the minister had to die."
The sons of the Son of Heaven are not all virtuous!
If the emperor is not holy, what should he do?
”Zhao Ming asked.Huang Zongxi, who was on the side, said: "Yu thinks that there is no good governance in the Ming Dynasty, and it has been since the emperor removed the prime minister.The ancients treated the ministers, worshipped, and the kings would answer, equal to each other, and the kings and ministers ruled together, and without the order of the prime minister, it was difficult to issue the king's will.Nowadays, except for the prime minister, no one is comparable to the Son of Heaven, making the monarch subservient to his ministers, arbitrary, and doing whatever he wants.Fang Cai Mu Zhai said that the Son of Heaven passed on his son, but the sons of the Son of Heaven are not all virtuous, and if one son is not virtuous, it will be an endless disaster for the people of the world.Yu thinks that this system is incomplete, and the affairs of the world cannot be pinned on the king.The son of the Son of Heaven can not change the fixed number, nor can he protect his virtuousness, but the prime minister does not pass on the son to choose the virtuous, and the Son of Heaven can not exhaust the time, the prime minister can support him, he can maintain the operation of the imperial court and restrict the emperor from doing whatever he wants. ”Zhao Ming glanced at Huang Zongxi, one of the three great thinkers in the last years of the Ming Dynasty, who had already germinated the idea of balancing the imperial power, but obviously, his thinking was not yet mature.He can have this kind of thought, it is estimated that it is related to what happened in his early years, because on the surface, it was Wei Zhongxian's cholera dynasty that unjustly killed his father Huang Zunsu, and many Donglin party members, but in essence, it was the emperor's connivance, so he gradually came up with these ideas.After Zhao Ming listened to his words, there was a smile on his face, and Huang Zongxi couldn't help frowning and said, "Guogong thinks that Yu's words are inappropriate!"
”Zhao Ming waved his hand, stood up, turned to face the lake in the autumn rain, and said in a deep voice: "Mr.
Huang's words, Ben Shuai thinks so, but Ben Shuai thinks it is not thorough enough.Since ancient times, there have been seven more reasons for the death of the country, one of which is a female favorite, the second is a eunuch, the third is a strong domain, the fourth is a fierce one, the fifth is a relative, the six friends are a party, and the seven thieves are a thief.Among the seven causes, the female favorite, the relatives, and the eunuchs are directly caused by the monarch, and the strong vassals, the tyrants, the friends, and the thieves are due to the unfavorable governance of the country, and the monarch is mediocre and incompetent.From this point of view, Ben Shuai thinks that Jun is a harm to the world!
”Huang Zongxi and Qian Qianyi were stunned for a moment, they did not completely get rid of the shackles of the idea of loyalty to the monarch ideologically, thinking that the monarch is not virtuous, and the virtuous complement each other, in essence, it is still the idea that the monarch is the main and the minister is the auxiliary, thinking that the world belongs to the emperor's family, and the courtiers are helping.Zhao Ming said that Jun is the harm of the world, which is equivalent to completely denying Jun, although this kind of thinking began to sprout as early as decades ago, but after all, it is only a small spread, they are still shocked when they hear Zhao Ming say it, and even Liu Ru, who is steaming crabs in the distance, also cast his eyes.Zhao Ming glanced at a few people and continued to elaborate: "The ancients established the monarch, the original intention was to make the world benefit from it, the monarch mainly suppressed private interests and promoted public interests, but the later monarchs did the opposite, restricting the private interests of the people, regarding the people's business as their own, regarding the world as their own property, and passing on the descendants to enjoy infinitely, with the benefits of the world to themselves, to the harm of the world to others, with my great selfishness, for the great public of the world.The original intention of establishing a monarch in the world was to govern the world, but now that the monarch is established, the world cannot be governed.It is because of the past dynasties, although there are capable ministers and auxiliary kings to prosper, the world cannot rule for a long time, and eventually die from the king.Thinking about the fundamental reason, that is, the king of the assistant has betrayed his original intention and escaped from the vicious circle of the virtuous and the virtuous, and the minister of the assistant is not the servant of the king, not the guest of the world, but also the lord of the world!
”The minister is also the lord of the world, this sentence shocked Qian Qianyi and Huang Zongxi's heads buzzed, and they sat silent for a while.At this time, Liu Ru saw this, but he came over with the steamed crab, put it on the table, and said with a smile: "You eat the crab first!"
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