Compared with Xiao Hongying, Li Haocheng showed a little restraint in the disaster caused by the excessive rusticity of the seventh level.
After entering it, I don't know if it was to repay Li Haocheng for his help in the sixth level.
When Xiao Hongying was dealing with the seventh level, he ignored the true disciples of other sects around him and deliberately revealed various coping methods to let everyone know.
Li Haocheng has an intuitive understanding.
The restraint originally was not great, and there was another person in front who was leading the way.
Naturally, the seventh level of checkpoint did not cause any trouble to Li Haocheng.
He and Xiao Hongying once again left the seventh dharma platform front and back.
Compared to the seven Dharma platforms, the eighth Dharma platform trapped a large number of people.
In this level, Qinglan Earth Immortal uses the earth, water, fire, and wind that may appear when Buddhism opens up the world as a prototype, and the calamity created is not much more mysterious and powerful than the previous seven levels.
But the problem is that this level is based on Buddhist theory.
Except for the disciples of the Shushan Sword Sect, because the sect has good relations with Buddhism and Taoism, and some elders even practice both Buddhism and Taoism, they have a clear understanding of Buddhist theory.
The true disciples of the other eight sects, unless they are personally interested, have no knowledge of Buddhist theory at all.
A clear impact.
Therefore, many of their coping methods not only failed to work at this level, but also added a lot of trouble and made the already difficult disaster more complicated.
When Li Haocheng walked into it, he felt extremely stressed.
The scene in front of him changed rapidly.
Sometimes the ground was blazing with flames, sometimes the turbid waves rolled into the sky, sometimes the yellow sand filled the sky and blocked the sun, sometimes the wind roared deafeningly, and one of the four strange phenomena In the middle, there is another spiritual light shining, and the treasure is blooming.
But if you look closely, you will find that all kinds of spiritual lights and treasures are suppressed within a certain range and cannot move.
This is pure earth, water, fire and wind.
Li Haocheng waved his hand and hit the Seven-tone Wonderful Tree, holding up a beam of light to cover himself.
He casually absorbed a wisp of earth, water, fire and wind, and realized it carefully.
Unlike others, Li Haocheng has a relatively intuitive understanding of earth, water, fire and wind.
Whether it is Earth Star Buddhism or Jiuzhou Buddhism, there are many explanations about earth, water, fire and wind, but in general, earth, water, fire and wind can be roughly divided into two group.
One school of thought believes that earth, water, fire, and wind are the four elements, and the four elements that are all empty, namely the so-called earth element, water element, fire element, and wind element, are the four basic causes and conditions that cause material phenomena.
The other school believes that earth, water, fire, and wind do not refer to the four fundamental elements that make up the world, but are used to refer to the phenomena of all things.
They are false but not real, illusion but not real, and they only increase the conditions for the formation of objects.
The non-fundamental method, although it also recognizes the four elements as the seeds of objects, does not consider the four elements to be the true appearance of objects.
Through the blessing of the clear light of the jade talisman, Li Haocheng did not waste much time just to explore the roots of earth, water, fire and wind in front of him.
When the Qinglan Earth Fairy evolved the earth, water, fire and wind, he did not give too many concepts, but simply followed the words literally.
The evolution of meaning, although the concept is very confusing, can be summed up as a confusion of the four images and the four elements.
The so-called Four Symbols are between Yin and Yang and Bagua, and can be regarded as the intermediate product between the Three Talents and the Five Elements.
The Taoist Scriptures say: The five elements are those that travel between heaven and earth without any end, so they are called actions.
Fire is the sun, and its nature is inflammatory.
Water is Taiyin, and its nature is moist.
Wood is Shaoyang, and its nature is soaring and never stops.
Metal is Shaoyin, and its nature is sinking and it stops.
Earth is impermanent, and depends on the four seasons. , If you want to help each other get what you need, don't let it go too far.
Therefore, the relationship between the four images and the five elements should be that the sun is fire, Taiyin is water, Shaoyang is wood, and Shaoyin is gold.
According to the relationship between earth, water, fire and wind, the sun should be fire, Taiyin should be water, Shaoyang should be wind, and Shaoyin should be earth.
But in fact, the result of Li Haocheng's analysis of the four elements of vitality is that fire is in the sun position, water is in the lunar position, earth is in the Shaoyang position, and wind is in the Shaoyin position.
Is it possible to use the Tao to tell the Buddha and the Buddha to perform the Tao mixed with the principles of good and evil?
A strange thought flashed in Li Haocheng's mind, his eyes flashed, he waved his hand and hit the Seven-tone Tree, which kept stirring the water, fire and phoenix in front of him.
Compared with the long river of void, the two clear and turbid qi at the beginning, and the subsequent catastrophe of the five elements, the level of earth, water, fire and phoenix is closer to an experiment of Qinglan Earth Fairy's own ideas.
There were deficiencies in many places at this level, but it was this deficiency that allowed Li Haocheng to successfully see through the cover and spy on some of Qinglan Dixian's thoughts.
After these ideas were put into practice, they were one of the things Li Haocheng urgently needed.
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The jade talisman in his sea of consciousness shook and tinkled, and the Taixu Vientiane Map also bloomed with overlapping precious lights, analyzing the threads and threads.
The principles are absorbed, simulating the scenes of earth, water, fire and wind in the outside world, confirming each other, and speeding up Li Haocheng's analysis.
According to the Immortal Yin and Yang theory, among the four images, Taiyin and Sun are opposite, and Shaoyin and Shaoyang are opposite.
In the Five Elements theory, if the four images are analyzed and restrained, Taiyin restrains the Sun, the Sun restrains Shaoyin, Shaoyin restrains Shaoyang, and Shaoyang and Taiyin create , Shaoyang generates the Sun, the Sun conquers the Shaoyin, and the Shaoyin acts as the Taiyin.
At the same time, the relationship between earth, water, fire, and wind is as follows: earth generates water, water generates wind, wind generates fire, and fire generates earth.
Water suppresses fire, fire suppresses wind, wind suppresses earth, and earth suppresses water.
Now fire is in the sun position, water is in the lunar position, water restrains fire, and water draws water to suppress fire; water is in lunar position, and earth controls Shaoyang position.
Earth restrains water, and earth generates water.
Shaoyang and Taiyin generate, and earth receives water; The palm is in the Shaoyang position, the wind controls the Shaoyin position, Shaoyin restrains Shaoyang, wind restrains the earth and makes fire strong, and the wind suppresses the earth, aiding fire and resisting water.
After initially completing the cycle of vitality, Li Haocheng conveyed his thoughts to several fellow disciples around him, then dropped the Seven-note Tree in his hand and landed in the center of the four vitality.
Then it took root and sprouted, like branches carved from jasper.
Growth, how many breaths In the meantime, it has grown into a towering tree that ten people can embrace.
It has luxuriant branches and leaves, and it seems to be blocking the sky and the sun.
The crown of the tree is swaying constantly, and the jade-like leaves knock against each other, rising up in layers.
Aperture, steady pressure, earth, fire, water, wind, and vitality are turbulent.
Threads of vitality are extracted from the big tree, and after passing through the Taixu Vientiane Diagram hidden in the tree, they flow into the treasure tree, washing away the forbidden law and nourishing the treasure tree.
For a time, the branches of the treasure tree collide, emitting various mysterious Taoist sounds, The brilliance on the body is dazzling, and the colors are flowing in and out, like a rainbow lantern, or like clouds condensing, colorful and pleasing to the eye.
But this phenomenon did not last for too long.
The four energies of earth, water, fire and wind that had been continuously gathering from all around suddenly stagnated, as if the place where Li Haocheng and Qiyin Miaoshu were were artificially removed from the earth, fire, water and wind.
As if it was isolated from the middle, the four energies of earth, water, fire, and wind that had poured in were quickly drained by the treasure tree.
Looking at the empty surroundings, before Li Haocheng could react, the treasure tree would branch out uncontrollably and fall. into his hands, and then his entire body appeared outside the eighth altar.
Standing outside the eighth dharma platform, Li Haocheng was stunned for three or four seconds before he realized that he had been kicked out after being caught embezzling "public funds" to refine treasures: