A true disciple of Longhu Mountain took a step forward, flicked his big sleeves, five-color thunder light flashed, light and dark lightning jumped, and five-color divine clouds of plain, green, black, red, and yellow rose from behind him, and there were bursts of thunder.
With a resounding sound, rays of thunder fell down and hit the edge of the illusory blessed land.
Before the blessed land expanded here, it shattered the void.
The Five Thunder Techniques of Tianxin is one of the fundamental Taoist scriptures of Longhu Mountain.
It is divided into three levels: upper, middle and lower.
It emphasizes using one's own heart to act out Tianxin and using Tianxin to refine the thunder method.
It is the top thunder method in Jiuzhou.
The first layer is arranged according to the heavenly stems of the ten directions, and the five elements are divided into yin and yang for practice, and are divided into Gengjin Divine Thunder, Xinjin Divine Thunder, Renshui Divine Thunder, Guishui Divine Thunder, Jiamu Divine Thunder, Yimu Divine Thunder, and Binghuo God.
There are ten types of thunder, Dinghuo divine thunder, Wutu divine thunder and Jitu divine thunder.
The second level is based on the combination of yin and yang and the five elements, and is divided into two methods of practice.
One is to practice according to the five days, which are the divine thunder of Jia and Yi in the east sky, the fire divine thunder in the south of Bing and Ding, the golden divine thunder of Geng and Xin in the west, and Rengui in the north.
The water god thunder and the Zhongtian Wuji earth god thunder are divided according to yin and yang, respectively condensing the pure yang one Qi five elements god thunder and the Xuanyin one Qi five elements god thunder.
The third level is the combination of yin and yang and the five elements, condensing the innate Hunyuan Qi and the five elements of divine thunder.
As soon as the disciple of Longhu Mountain in front of him made a move, five colors of light and dark thunder flashed in his palm, which represented that he had made ten types of Geng metal, Xin metal, Jia wood, Yi wood, Ren water, Gui water, Bing fire, Ding fire, Wu earth and Ji earth.
All the heavenly stems and divine thunders have been cultivated, and the five-color divine cloud rising behind him means that he has begun to comprehend the five-day thunder method system.
At the moment when this Longhu Mountain True Transmitter moved his hand, another Longhu Mountain True Transmitter also flipped his palm, and the black and white Qi rose up, hiding in the image of a dragon and a tiger, leaping up and down, sorting out the various problems that arise after the space is broken.
This is what the Dragon Hushan Secret Taoist Code, the most top-notch celestial Tao golden elixir method in Jiuzhou, the Dragon and Tiger Erqi Xi Gathering Essence Subtle Tao Alchemy Sutra.
At the same time, the other true disciples also took action one after another.
The five people from the Zhoutian Star Palace jumped up and flew into the sky.
They occupied five positions in the southeast, northwest, and middle.
They took out their own spiritual weapons and evolved an illusory starry sky above the nine heavens.
The stars are continuous and the light is brilliant. , holding up the sky, it continues to spread upward and in all directions.
Li Haocheng glanced at their qi and evolved star charts, and roughly guessed the fundamental method of their practice.
Four of them practiced the Qinglong Qisu in the East, the Xuanwu Qisu in the north, the White Tiger in the west, and the Suzaku Qisu in the south. , although the one in the center can’t see There are no specific practice techniques, but it must be the method of harmonizing the starry sky and controlling the stars.
The Zhoutian Star Palace has such mysterious techniques, such as Zhongtian Taihuang North Pole Purple Jade Void Star Sutra and Dayan Zhoutian Star List.
The fundamental sutra is that I don’t know which one I am practicing.
Yang Jingxiao, Gong Wenhao and Li Haocheng looked at each other, and also jumped up.
Yang Jingxiao and Gong Wenhao worked together to activate the yang attribute principles within the illusory blessed land, turning it into a blazing sun, hanging high in the center.
In terms of Li Haocheng, although he also inspired the illusory blessed land, The inner Yin Tao principle, but the bright moon he manifested seemed quite illusory.
The cold moonlight was covered by the warm sunlight.
Li Haocheng was not discouraged.
He cleverly used the method of water reflecting the moon to make it fall on him.
The sunlight refracted out, mixed with the moonlight, and spread all over the earth.
The five true disciples of Zhoutian Star Palace, with the cooperation of Yang Jingxiao, Gong Wenhao and Li Haocheng, originally formed a connection between the four stars and the sun and the moon, and the evolved illusory starry sky stared at the speed of the sky upward and spreading to all directions.
It was also much faster, and the illusory stars also bloomed with brilliance.
For a time, the three lights of the sun, moon and stars were mixed together, and it was unclear which ray of light was the main body.
The three true disciples of Chunyang Taoist Palace practiced the Chunyang method and could also evolve into Haori.
But the strange thing was that they had no intention of competing with Yang Jingxiao and Gong Wenhao.
After the sun, moon and stars took shape, the three of them just laughed.
Laughing, they each took their own magic weapons to the border of the illusory blessed land, and knocked on the void to open it up.
Longhushan Zhenzhuan, who practices thunder magic, has become somewhat unable to control such a large range of thunder magic with the opening and expansion of the blessed land.
When he saw three disciples from Chunyang Dao Palace coming to help, he took advantage of the situation and took back some of his magic power to open up his own land.
The focus is on the east, while the three from the Chunyang Taoist Palace open up the three directions of south, north and west respectively.
The true teaching of the Dragon and Tiger Alchemy Sutra assists the four in reconciling yin and yang and sorting out the void.
The four true successors of the Shanhe Sheji Sect, including Wang Haoran, stood in the four directions, sorting out the movement of the earth's energy veins, and taking control of the newly opened void.
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However, Wang Haoran's practice conflicted greatly with the Shanhe Earth Immortal method.
There is also a conflict with the Immortal Dharma School of Tongsheji, so the earth energy of the four directions is more or less in conflict.
At this time, the two true disciples of Maoshan stood up.
They chanted incantations and summoned ghosts and gods one after another to sit on the earth, harmonize the energy of the four directions, and blend them into one.
The last two true disciples of Qingcheng Mountain were riding on the wind, flying between the sky and the earth, like fish and birds, sorting out the restless vitality.
Everyone worked together to learn what each station had learned, and Qinglan Dixian, who presided over the promotion of the illusory blessed land, saw that they had revealed most of what they had learned, and had no intention of continuing to squeeze their labor.
He modified and modified it on their basis to form The concept of the new cave sky began to try to connect with the vitality of the void outside the sky.
"Crack, click, click."
As the first ray of extraterrestrial energy fell, the entire illusory cave began to turmoil, and the originally stable void made unbearable sounds.
This is because Li Haocheng, the treasure of the cave, had a slight change in his expression and used the power of the bright moon to carry part of his vitality.
The four true successors of Yang Jingxiao, Gong Wenhao, and Shanhe Shejizong followed suit and incorporated part of the vitality from the sky into the Haori Earth.
Because the stars that the five Zhou Tianxing Palaces evolved were illusory and had no support, they naturally did not dare to absorb these extraterrestrial energies, so they could only choose to form a star formation to strengthen the void.
The other true disciples also took action.
The Longhushan disciple who practiced thunder method and a true disciple from Chunyang Dao Palace were responsible for breaking the Tianwai Yuan Qi.
The remaining three disciples simply separated these broken Yuan Qi and handed them to Qingcheng Mountain.
After sorting out the true biography, the pure ones ascend to the sky to strengthen the sky, while the turbid ones enter the earth and stabilize the earth.
The pure vitality supplies many disciples to breathe out and maintain operation.
For a quarter of an hour, half an hour, and an hour, Qinglan Earth Immortal did not take action, but continued to draw in a certain amount of heavenly energy, watching the twenty-two true disciples of each sect barely maintain balance, constantly transforming energy, and strengthening the void.
As more and more vitality flows into the sky and the earth, this illusory cave that was originally just evolved by Qinglan Earth Immortal with vitality has gradually gained some substance.
This change makes Qinglan Earthly Immortal very happy, but she also Seeing that Li Haocheng and others had almost reached their limit, they raised their hands to stop the flow of vitality from outside the world.
With a flip of their palms, the void was turbulent.
Everyone's eyes were distorted for a while, and then they returned to the thirteenth altar.
Qinglan Earth Immortal stood in front of everyone, with an illusory cave suspended in the palm of his hand.
"This is your reward."
As soon as he finished speaking, the illusory cave in the heart of Qinglan Land's Immortal Palm shattered, and streams of vitality flowed out, flying towards Li Haocheng and others
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