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Chapter XVII: Restraint of Freedom


Of course, the so-called annexation does not mean integrating the Fang Shuifu spiritual realm into the Qingxu spiritual realm. \ After all, this Water Mansion Spiritual Realm has given birth to Anaconda Grass and harmed countless people over the years.

Countless resentments, evil spirits, and Yin Qi have been entangled.

The aura of the Divine Water Mansion has long been gone.

The Qingxu Spiritual Realm has just been established, and its foundation is unstable.

The essence of absorbing this Shuifu spiritual realm must be contaminated.

Therefore, Li Haocheng planned to put the Shuifu spiritual realm under the Qingxu spiritual realm, as the dark side of the spiritual realm, and establish a punishment system while redeeming it.

Shinto is no different from Immortal Tao.

In a sense, Shinto is actually a collection of order, and each god is a manifestation of a certain order.

As recorded in the myth of the earth and stars, the three talents of heaven, earth and man have their own laws.

There are laws in the human world.

After leaving the human world, there are heavenly rules and divine laws above, the platform for killing immortals and the whip of gods, and below there are the book of life and death and the evil mirror platform for retribution of the underworld.

There are wandering gods who patrol back and forth day and night, and there are no rules and regulations everywhere.

In comparison, in the myth of Earth and Star, most practitioners are a group of people who do not want to be controlled by the laws of heaven and earth.

They try to transcend heaven and earth, but when the laws are no longer there The laws of the world are the most obvious constraints.

The laws of heaven and earth and the responsibility of cause and effect are the constraints that go hand in hand.

The moral outlook on life is also a self-restraint formed in the process of growth.

If these are not enough, then the Taoist nature of the practitioner will be lost.

Isn't it a constraint?

Taoists say that the Supreme Being is forgetful of emotion, but the Supreme Being is forgetful of emotion, which is not ruthless.

Forgetful of emotion is a person who is silent and emotionless, as if he has forgotten.

The speaker was so proud that he forgot a word.

What I seek is not to be attached to emotions, to forget about them, to be clear in my heart, to savor them carefully, but not to be troubled by them.

The Buddhist saying is to put down the butcher's knife and become a Buddha immediately.

The Buddha is the enlightened one.

The focus of this sentence is never the butcher's knife, but to put it down.

The butcher's knife is just a reference.

It can be replaced by obsession, ego, greed, anger and ignorance. of.

Therefore, true freedom has never been about acting unscrupulously.

There is no low to high, no far to near, no restrictions, and how to talk about freedom.

How many people who claim to be free and easy have become slaves of desire, and therefore degenerate.

Entering the devil's path As the Shuifu spiritual realm turned into the dark side of the Qingxu spiritual realm, the originally ethereal aura of the Qingxu spiritual realm became more holy, while the Shuifu spiritual realm below became more turbid than the original darkness and sinisterness, and there seemed to be an extra level of hateful air flowing around. law.

Look up at Tu Yao, look down at Han Zhang, and position yourself high and low, so the two rituals are born.

Orientation?

Li Haocheng suddenly felt something in his heart, and the aura around him became more and more dull.

In the wonderful realm of Taixu Jiu Qi Baoqing in the Sea of ​​Consciousness, the aura of Taixu Shuiyue flickered, and the true meaning of Taixu gradually became stronger.

During the turning point of the virtual and real changes, there were more Somewhat mellow, the eight surrounding water and moon wonderful auras are also changing, absorbing the various Taoist charms stored in the Nine Qi Wonderful Realm by Li Haocheng, and producing new changes.

After making a lot of money this time, Li Haocheng returned to the original tea shop and looked at the sky.

It was already early in the morning of the second day.

He sensed the breath of Zhang Haoxuan's talisman that he had left, and Li Haocheng walked slowly towards Linjiang County.

After entering the county town, he did not go directly to find Zhang Haoxuan.

Instead, he found an inn to stay.

Then he threw out a spiritual talisman, and the light passed by.

Li Haocheng sat down cross-legged.

Not long after, Ah Qing walked in.

Before he could speak, Li Haocheng smiled and said, "You can just come by yourself, why are you bringing a guest?"

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"Guest" Ah Qing was a little confused.

Li Haocheng stretched out his hand, and a gust of cold air flew out.

A small insect the size of a sesame seed rolled up from the corner of Ah Qing's clothes and landed on the table.

"This is a Gu insect."

Ah Qing stepped forward with a livid face and took a look.

He knew the origin of the insect.

He stood up and wanted to go back.

Li Haocheng gently brushed his hand, pressed Ah Qing down, and said, "As long as Haoxuan Brother is still carrying the talisman I gave him.

Generally, evil spirits and foreign objects cannot get close to him.

Instead of rushing back, you might as well tell me what happened."

There was a hint of chill in Li Haocheng's eyes.

Ever since Ah Qing came in, he could feel the yin, evil and evil energy hidden in Ah Qing's body.

These things are not what normal people should have.

Ah Qing couldn't help but breathe a sigh of relief when he heard this.

After sitting down, he started talking to Li Haocheng about all the things that happened yesterday to this morning.

Zhang Haoxuan came to Jiang County this time not only to prepare for the exam, but also to visit relatives.

The Wang family, a well-known large family in Linjiang County, is Zhang Haoxuan's uncle's family.

Although the Wang family is not a famous family, under the careful management of the first two heads of the family, it has taken root in Linjiang County.

If Zhang Haoxuan's uncle had not left, Soon, the Wang family may not be able to become a prominent family in Linjiang County.

After Uncle Zhang Haoxuan left, because his cousin was still young, his aunt had to come out to take care of the family home.

She had worked very hard over the years, and she was seriously ill some time ago.

Therefore, Zhang Haoxuan's mother asked Zhang Haoxuan to study in advance to prepare for the exam.

Set off and take a look at his aunt.

Unexpectedly, Zhang Haoxuan's aunt was not sick at all, but crazy.

It turned out that more than half a month ago, Mrs.

Wang went to a temple outside the city to pray for blessings as usual.

On the way back, she encountered ghosts and gods.

Since then, she has had nightmares at night and been in a trance during the day.

She always said things like "don't harm me" and "it has nothing to do with me". .

Moreover, he did not dare to see the light, locked himself in the room, yelled whenever anyone came near, and even tended to self-mutilate.

"Ghosts and gods" Li Haocheng said curiously: "Have you asked clearly what ghosts and gods they are?"

Ah Qing thought for a while and replied: "It is said to be the God of Five Powers."

"The Five-Tong God" Li Haocheng's mind immediately flashed through the records about the Five-Tong God in Xuezhai's novel.

Wutong God, also called Wulang God and Wuyang God, is an evil god worshiped by the people.

Because they are often made into five statues to offer blood food, they are called "Wutong".

Although the Wutong gods recorded in the Xuezhai variant have some of the abilities of gods, they are not gods in essence.

They only have names of gods and do not have the seal of the priesthood.

They are evil objects between gods, monsters and ghosts.

The most important thing is that the Wutong God appears three times in Xuezhai Alien, and each time it appears, it is different.

Therefore, the name of the Wutong God should refer specifically to a certain type of creature, but to all those who like to roam the countryside. , the common name for the lonely soul of a female monster.

"Taoist Priest has heard of this name" Li Haocheng nodded, "I understand a little bit."

"Does the Taoist priest know the rescue method?"

Ah Qing asked anxiously.

This incident has almost driven the Wang family crazy, and Zhang Haoxuan, who lives in the Wang family, is naturally unable to be unaffected.

The Wutongshen's ability is very special.

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Although Li Haocheng is not afraid of them, he is not sure that he can save Mrs.

Wang.

He just replied: "I don't know if I can solve it without seeing Mrs.

Wang."

“What can we do?”

Seeing that Ah Qing, a guy who had behaved very maturely along the way, now looked a little helpless, Li Haocheng couldn't help but laugh and said: "I am a friend of Brother Haoxuan.

I'll go back with you and see if it's okay."

I don’t know if you understand the paragraph about freedom.

Anyway, this chapter almost drove me crazy.

I don’t know if my theory is correct or not.

Just take a look and tell me, to be honest, I really hate writing this kind of spiritual practice tat: