Through constant communication with Xiao Linye, Li Haocheng also learned some common sense about Fusang.
Most of this common sense is based on folk customs and the lives of lower-class people, and does not apply to ministers and nobles, so Zhenru Monk is not very clear.
As a subsidiary country of the Central Plains, Fuso is deeply influenced by the culture of the Central Plains, but they also have their own national characteristics, and these characteristics have not changed due to the frequent exchanges between the two.
The Gongqing system, which is similar to the enfeoffment system, is the biggest difference between Fusang and the Central Plains.
Nowadays, in Dachu, even members of the clan have difficulty in obtaining real titles.
Most of them have official titles but no titles, or titles but no titles.
Even if they are in a high position, they cannot have too many private lands, one or two.
Ten thousand acres of fields is already the limit.
Comparatively speaking, although Fuso's land area is far smaller than that of the Central Plains, every time they helped the shogunate to open up, the heroes would basically receive tens of thousands of stones, hundreds of thousands of stones, or even hundreds of thousands of stones, and they would become famous in one place. , and these famous families can be passed down for five, six, or even more than ten generations, which is far inferior to the Central Plains.
Of course, in their opinion, the territory ruled by a daimyo in a country is approximately equal to one county in the Central Plains, and the jurisdiction of a county is approximately equal to one township in the Central Plains.
However, a daimyo often does not necessarily have the territory of a country, so 90% of the daimyo in Fuso can only be called village owners. , the daimyo who can be called the head of the county already belongs to the middle and high-level forces in Fuso.
In addition to the enfeoffment system, Fuso also has a very strange custom, that is, the more noble a person is, the less likely he is to choose meat.
In the eyes of the nobles of Fuso, all local meat in Fuso is a very low-level food.
Some nobles feed on rice, rice cakes, seaweed, mushrooms, and at most a little fish.
Even if they later communicated with the Central Plains and found that meat was better for the body, these nobles only chose to eat meat transported from the Central Plains, and some middle- and lower-class nobles would also eat the offspring of animals brought from the Central Plains.
After three generations of descendants, no nobles will eat it anymore.
This custom inevitably transferred political power from the ministers and nobles who originally occupied the upper echelons of the ruling class to the lower-level warrior groups.
"Why is this?"
When he first heard about this custom, Li Haocheng asked Xiao Linye curiously.
Xiao Linye said that he was not very sure, but he did mention something that interested Li Haocheng.
Common people who occasionally eat meat are likely to give birth to children with the qualifications to become warriors, witches, and priests.
The offspring of warriors who often eat meat are almost impossible to become shamans and priests.
There are few warriors, but several shamans and priests appear in each family and each generation.
In Fuso, the birth of extraordinary power seems to be closely related to the amount of meat eaten.
Then, Li Haocheng asked about the classification of Fuso warriors.
According to Kobayashi's introduction, in addition to being proficient in bow and horse, Fuso's warriors also practiced kendo.
According to Fuso's classification method, kendo practice can be roughly divided into four levels: swordsman, swordsman, swordsman, and sword master.
Among them, swordsmen refer to those apprentices who have entered the dojo to practice.
Their strength may be high or low.
The weak may not be more powerful than ordinary people, and the powerful may not be worse than some martial arts practitioners in the Central Plains.
They may even be superior in terms of lethality.
A warrior who has passed through the Middle Earth.
The next swordsmen refer to those who have achieved a little success in swordsmanship and have obtained the title of "exemption", that is, they are qualified to tell others the name of their own school.
Their strength is high or low.
According to Kobayashi's description, the most legendary Several swordsmen of color can even display fighting prowess that is no less than innate martial arts.
As for swordsmen, in Kobayashi's words, swordsmen refer to those who have cultivated their own swordsmanship and can maintain more than 80% of their strength even in old age.
Any swordsman can easily kill powerful beings surrounded by more than a dozen senior swordsmen. , a great name in a country would also give enough respect to such an existence.
The last Sword Master is an almost legendary existence in Fuso.
From ancient times to the present, few have reached the level of Sword Master.
Xiao Linye is not very clear about the level of Sword Master.
In addition, Fuso Swordsmen also have a special title "Kaden".
The so-called "Kaden" refers to those who have learned all the techniques of a specific school.
According to the heritage of the school and the time of inheritance, "Kaden" "The strength of the people with the title ranges from swordsmen to sword masters, but no matter which "Gaden" swordsman they are, they have a very high status in Fuso.
Suddenly hearing about the practice system of swordsmanship, Li Haocheng was a little curious, but also wondered why there was not much introduction about this practice system in the memory of monk Zhenru.
He just asked: "I don't know how long a great swordsman can live."
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Xiao Linye was silent for a moment and sighed: "Although the great swordsman can accomplish the great feat of killing thousands of people, he is still just a mortal and cannot live forever.
As far as I know, the great swordsman who has lived the longest, He is over a hundred years old, which is considered a very long life in Fusang."
When he reaches the level of a great swordsman, his body has not changed qualitatively.
No wonder the dead monk Zhenru is not regarded as an extraordinary path.
If an ordinary wandering monk will inevitably have some interactions with swordsmen, he will naturally keep this practice system in mind. mind.
With the kendo training system as a foundation, Li Haocheng asked about some other extraordinary systems.
Xiao Linye, who was almost completely favored by Li Haocheng, didn't think much about it.
He just introduced Fuso to another ninja training system with Li Haocheng.
A special profession unique to Fuso, "Nin" means "hiding", which means "hiding" in Chinese.
If we simply explain the ninja, this profession can basically be regarded as a special warfare that can be mass-produced.
Killer plus special war spy.
Ninjas are roughly divided into three levels: lower, middle and upper according to their strength and status.
Basically, every daimyo is protected by one or several jounin, while the chunin are mostly active in various places to collect intelligence.
The last genin are mostly active in various areas, collecting intelligence and preparing for assassination operations.
Currently, there are roughly seven ninja factions in Fuso.
They are Musashi, Kai, Echigo, Shinano, Iga, Koga, and Kii.
Of course, these seven factions are only the most famous ninja factions, which does not mean that there are no other small and medium-sized ninja factions within Fuso.
In other words, Fuso's current cultivation forces can be roughly divided into Shinto, Onmyodo, shrine maidens and monks who can achieve immortality, as well as Kendo and Ninja who have strong combat power but have no possibility of achieving immortality.
Li Haocheng silently recorded this information in his mind and prepared to conduct further investigation after arriving in Fusang
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