Perhaps, I can first go to the source of this divine power.
Li Haocheng thought for a while, and then took out a little bit of divine power extracted from the little monk Ibuki.
Using this bit of divine power as a guide, he calculated the source of the divine power.
He felt three huge divine powers, one Divine power is the source of this divine power, but this divine power is blocked by another divine power.
The blocked divine power is the power of Suzhan Mingzun.
Li Haocheng does not dare to touch his power easily.
After sensing it from a distance, it is He immediately turned around to explore the last burst of divine power.
This last divine power is very turbid.
Rather than divine power, it seems more appropriate to call it evil spirit.
When Li Haocheng's thoughts come into contact with this divine power, the resentment and anger contained in it follow the connection with an endless aura of destruction. , spreading towards Li Haocheng.
Earthquakes, floods, resentment, fear of Yamata no Orochi?
Li Haocheng kept analyzing the composition of this divine power, and a name flashed in his mind.
Ibuki the young monk, Ibuki Daimyozu, and Yamata no Orochi connected all kinds of information.
Li Haocheng felt that his trip to Izumo would be very interesting.
Following the guidance of the divine power, Li Haocheng easily found Mt.
Ibuki.
Mt.
Ibuki was originally the mountain with the strongest spiritual power of Fuso.
Even if the mountain god has fallen and its origin has been artificially shattered, it can still maintain its status as one of Japan's top 100 mountains. .
As luck would have it, when Li Haocheng arrived at Mount Ibuki, a huge sacrifice was being held on the hillside of Mount Ibuki.
It was obvious that the altar had been built in a hurry and was divided into three floors.
On the innermost floor were eight people sitting upright.
In the center of the large wine vat, there is Ibuki Doji wearing twelve separate clothes and holding a wooden sword.
On the middle floor are two women wearing special miko uniforms.
Next to Ibuki Douji, they are wearing Chihaya, which can only be worn by high-level miko.
The silver-based miko uniforms are embroidered with dragon and snake patterns with gold threads.
They wear Chihaya on their heads.
Wearing a gorgeous maternity crown with tassels hanging down, one hand holds three layers of fifteen bells, and a kagura bell with five colors of ribbons on the handle.
The other hand holds a half-gold and half-silver cypress fan, and wears red button straw shoes.
The makeup is divine.
At the outermost edge of the altar, hundreds of witches holding musical instruments and ritual vessels slowly took their seats.
Time passed by, and the last miko sat down.
The first miko who sat down took a silver hammer and struck the golden bell next to her.
As the bell sounded symbolizing the beginning of the Kagura dance, she stood The two shrine maidens on the middle floor started moving at the same time.
One shook the Kagura bell in her hand, and the five-color streamers raised beautiful arcs in the wind.
The other turned the cypress fan in her hand, and brought up the golden and silver light amidst the pleasant sound of the bell. .
The two shrine maidens who danced together worked in perfect harmony, with precise and graceful steps that were symmetrical.
Clear sounds continued to come from the Kagura bells.
As they waved, the colorful ribbons brought up bursts of light dust, gold and silver.
The brilliance flashes alternately on the left and right, like the changes of yin and yang, presenting a solemn and gorgeous dance to the gods hidden around them.
The blessings given by the gods fell down one after another, and the light like water waves spread out from under Ibuki Doji who was sitting in the center and spread towards Ibuki Mountain.
Qi Inada Himesuri No, they are preparing to reenact the myth On Earth, Li Haocheng had also paid attention to a set of esoteric Inadahime Matsuri in the island country’s Shinto rituals.
According to an introduction from an elderly shrine maiden in the island country, the so-called Inadahime Matsuri itself was a ritual used to eliminate Yamata.
The ritual of the serpent's resentment.
The general process is for the officiating shrine maiden to dress up as Inadahime, equipped with "sacred wine" and a wooden sword, imitating the scene in ancient mythology where Susano'o kills Yamata-no-Orochi, attracting Yamata-no-Orochi's evil thoughts, and then the two With the help of a high-ranking witch, the pure power contained in the hundreds of witches watching the ceremony was activated to purify it.
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But the Fuso in Little Kyushu cannot be exactly the same as Dixing, but some details should not be too different.
According to Li Haocheng's understanding, Inadahime's parents have two names, one is foot massage and hand massage, and the other is One is Shiina Mikoto and Shiina Mikoto.
Neither of them are names that normal people should have.
The former can be said to be a confusing naming in ancient times, but the latter more directly points out the identity of this couple.
After all, all titles related to Ming, Zun, and Daquan, whether in Dixing Island Kingdom or Xiaojiuzhou Fusang, are exclusive titles for gods.
It is impossible for ordinary people's names to end with Ming, Zun, and Daquan. .
In addition, the word Ji also has a special status in the island country and Fuso.
In addition to being used to refer to princesses, it is also commonly used to refer to goddesses of middle and low divine levels.
Coupled with the relationship between Kunjin God and Tianjin God, and the relationship between Ibuki Daimeito and Yamata no Orochi, Li Haocheng suspected that Ibuki Daimeito was the predecessor of Yamata no Orochi, and Inada Hime was the wife of Ibuki Daimeito, the so-called Suzhan Mingzun.
Eighty percent of his heroic deeds are the public explanation for his actions of assisting Tianjin God in snatching the territory of Kunjin God, killing Ibuki Daimeito, and seizing his wife.
The Amancongyun Sword that Suzhan Mingzun took out from the tail of Yamata no Orochi in the legend is also very likely the condensation of Ibuki Daimyo's divinity and authority.
Only in this way can we explain why the Yamata no Orochi, as a monster, has a sword.
A divine sword that surpasses Tianjin God's most powerful divine sword, Tian Yu Yu Zhan.
Only in this way can we explain why such a powerful god as Ibuki Daimyozu would directly fall into a demon without even a chance to maintain his status as a god.
And what Kunijin God is doing now should be to resurrect Ibuki Daimeito.
According to Li Haocheng's speculation, after the death of Ibuki Daimeito, his divine body or resentment condensed into Yamata no Orochi, and the remaining divine power should have condensed into Ibuki Doji.
Kunijin God's initial idea was to let this son of God, who had been weakened to the limit but indeed contained divine power, learn Buddhism in the temple to make his originally quiet aura more sacred, and then at a specific period, with the help of The ritual purifies some of Yamata no Orochi's resentment, and then lets it swallow Ibuki Doji by reenacting the myth.
In this way, the pure Buddhist energy and pure divine power contained in Ibuki-dōji will be integrated into the body of Yamata no Orochi.
Even if these divine powers and Buddhist energy cannot bring back Ibuki Daimyozu, they can greatly weaken the body of Yamata no Orochi.
The resentment makes him no longer unable to communicate, and may become a great help to Kunjin God.
Tianjin God probably also guessed what Kunijin God was thinking.
Otherwise, why would Ibuki-douji be expelled just before the beginning of the war?
Then he happened to be valued by an adult, and was captured after escaping several times.
Among them, if Without the confrontation between Tianjin God and Guojin God, I would not believe it even if I beat Li Haocheng to death.
At the same time, this can also explain why the thin divine power that was originally in tit-for-tat opposition to the turbid energy of the underworld suppressed the divine power of Ibuki Doji, because the thin divine power that filled the world came from the Tianjin God, or in other words, from Takamagahara.
Hitting the opponent's vital point at just the right time, it has to be said that Gao Tianyuan's Tianjin God's calculations are terrible.
Without Li Haocheng's intervention, Ibuki Daimyozu's last divine power would inevitably fall into darkness and become a ghost.
In this way, Kunijin God was not only unable to draw Yamata-no-Orochi into his camp, but he also had to be constantly vigilant about Yamata-no-Orochi and the fallen Ibuki Yuki to prevent them from affecting his rule
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