As one of the two major branches of the Tomi Shingon sect after the split, the Onoshan and Hirosawa Shingon sects can be said to have gone to two extremes. \ The Guangze Shingon Sect is mostly composed of monks who choose to compromise with secularism and Shintoism.
It has gathered a large number of monks from the middle and lower levels of the original Shingon Sect.
Although the strength of the senior leaders is not very good, they occupy most of the beliefs of the Shingon Sect.
As for Onoyama, it was originally a hermitage of the Eastern Mysterious Shingon sect.
When the Shingon sect split, the monks who chose to establish the Onoyama Shingon lineage in Onoyama were mostly ascetic monks who could endure loneliness.
Even if some of the later disciples wanted to make changes and built a large number of subordinate temples in various places after coming down from the mountain, Onoyama, as the ancestral temple, still maintained its original simple style, without any splendor, pavilions, and pavilions.
There are only a few temples that are not large enough to provide shelter from wind and rain.
Li Haocheng, who was carrying Qingming Boy up the mountain, encountered no obstacles along the way.
After showing the lotus condensed with the power of Monk Zhenru, he easily saw the current host of Xiaoye Mountain, Monk Zhenhui.
When Li Haocheng and Li Haocheng visited, Monk Zhenhui was sitting on his knees in front of the Buddha, with wooden fish and scriptures placed in front of him.
The sound of the wooden fish tapping and the sound of Monk Zhenhui chanting sutras complemented each other, creating a lingering atmosphere on Xiaoye Mountain.
The Buddhist rhyme adds a bit of solemnity and holiness to the originally simple temple.
"Amitabha" finished reciting the last verse.
Monk Zhenhui proclaimed the Buddha's name.
He stood up and faced Li Haocheng and Li Haocheng with his hands clasped together and said, "The poor monk Zhenhui has met two donors."
"I have met the master."
After Li Haocheng returned the gift, he also observed the monk Zhenhui, who was wearing dark robes and a plain five-striped robe.
His white eyebrows were sparse, and the skin on his face was slightly saggy, but his eyes were kind and not visible.
A little cloudy.
"I didn't know that the donor came here to have a noble job."
"But I came here for the Zhenru monk," Li Haocheng said.
He opened his palm and a ray of Buddha's light rose up.
It immediately turned into a nine-petal golden lotus and bloomed, filling the surroundings with a fragrant fragrance.
"This is the seal of Junior Brother Zhenru."
Monk Zhenhui saw a mark floating in the center of the lotus.
He clasped his hands together and a Buddha's light rose behind his head, holding up the golden lotus.
After three turns, the lotus withered and the mark turned into a ray of Buddha's light.
Monk Zhenhui took it away.
"Amitabha", the monk Zhenhui proclaimed the name of Buddha again, clasped his hands and bowed to Li Haocheng, thanking him: "Thank you to the donor for taking the trouble to send me this letter."
"There is no need for this."
Li Haocheng waved his hand and asked, pretending not to know: "I wonder if Master Zhenru has made any request to the Moon God?"
In fact, Monk Zhenru has died long ago, so how can he still have the ability to send a message to Monk Zhenhui?
Whether it is the mark or the encryption method on it, Li Haocheng used the memory of Monk Zhenru and the power of the Yamantaka Dharma.
Imitate it.
Even in order to prevent Onoshan from suspecting that he and Ming Yue Shen were detaining monk Zhenru and coercing them into helping Ming Yue God preach, he not only wrote some things about the Buddhist oil and the White Lotus Sect into the seal, but also included the Baoyueguang Bodhisattva Original Vow Sutra.
And some of the mysteries of Buddhist scriptures collected in his previous life are left in the imprint.
In doing so, he wanted to mislead Monk Zhenhui and others into thinking that after Monk Zhenru was rescued, he was seriously injured and could not return.
He also found that Su Shu had the Treasure Moonlight Bodhisattva's Original Vow Sutra and some exquisite Buddhist concepts in his hand, so he chose to stay temporarily.
Illusion in the realm of Hades.
At the end of the message, Li Haocheng used the words of monk Zhenru to vaguely point out the identity of the God of the Moon and his idea of preaching Fusang.
He also hoped that Onoshan could provide some help so that he could obtain more Buddhist classics from the God of the Moon. .
"Junior brother did mention Ming Yue Zun's thoughts, but since my Buddhism took root in Fusang, Fuso Shintoism's suppression of foreign religions has become stronger day by day, and the power of Taiyin has always been forbidden by Yue Ye Jian Zun. , it’s difficult at this time.”
Monk Zhenhui is not Monk Zhenru.
As the current host of Onoyama, he is far more aware than the average person of Shintoism's fear of the gods of the Middle Earth.
Especially the gods with the attribute of the moon are particularly targeted.
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Even the local moon god cannot tolerate Tsukiyomi Zun.
What's more, it's a moon god from Middle Earth.
Although Monk Zhenhui is very eager for some of the Buddhist classics revealed in Monk Zhenru's mark and the Treasure Moonlight Bodhisattva's Original Vow Sutra, what he knows better is that if the Onoshan lineage really has the courage to support the Ming Yue God in Fusang Chuan.
Tsukiyomizon will definitely suppress Onoshan at all costs, and it is not impossible to even unite with Guangze Shingon Sect to destroy Onoshan's lineage.
After all, over the years, Tsukiyomizun has done too many outrageous things in order to consolidate his authority as the Moon God.
He is deeply worshiped by Fuso demons and monsters, and there are faint signs of becoming the master of monsters.
In this case, not to mention that Monk Zhenru seems to not want to come back, even if he is really caught and threatens himself and others, Monk Zhenhui can only choose to give up this junior brother for the sake of the inheritance of Onoshan lineage.
Of course, these words cannot be said openly.
Monk Zhenhui said three difficult words in a row, which was a tactful expression of his refusal.
Unexpectedly, Li Haocheng didn't mind.
He just smiled, briefly talked about some of the things he did in Odawara Castle, and said bluntly: "Pindao also knew about Shinto's suppression of foreign gods along the way, and he didn't do it here.
It’s hard for Master, I just hope that Master can give some protection when someone persecutes the followers of the God of the Dark Moon, even if they give up their belief in the God of the Dark Moon.
Is that okay?”
"Amitabha."
Monk Zhenhui proclaimed the Buddha's name.
He lowered his head and thought for a moment.
Wisdom that was invisible to the naked eye rose up around him.
He was obviously communicating with someone.
After a moment, he said: "We monks should be compassionate.
Naturally, I will not sit back and watch innocent people being persecuted.
However, I have a doubt.
I don't know when my junior brother will come back.
He knows that his body is reaching its limit.
If he doesn't come back, I am afraid that this boat crossing the sea will be completely broken. ” I would rather not have the Origin Sutra of Moonlight Bodhisattva and those Buddhist classics, but also have a clear relationship with the Moon God.
Is the threat of Moon Night Jianzun so great or is there something in it that I don’t know about?
Li Haocheng is not a fool.
He heard the meaning of the words of the monk Zhenhui.
When he met Ibuki Doji, he inadvertently found out the information about Tsukiyomizon from the memory of a goddess, and he immediately knew that the monk Zhenhui was here.
Who to be afraid of.
Li Haocheng's thoughts were spinning all over, but his face showed nothing.
He said to Monk Zhenhui: "Master Zhenru was seriously injured and was tortured by Buddhist oil for several years.
His vitality was severely damaged and he could not return directly.
So what Ming Yue Shen meant was, As long as the faiths of both parties are connected, I will immediately contact His Majesty the Mingyue Temple and ask him to use the power of the Kingdom of God to send Master Zhenru’s discovery back to Fusang.”
"Amitabha, thank you so much for the donor."
Monk Zhenhui and Li Haocheng chatted for a while, and after reaching some agreements, they sent Li Haocheng and Qingming boy down the mountain
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