Monk Zhenru told Li Haocheng his thoughts.
Li Haocheng used the clear light of the jade talisman to scan the thoughts in Monk Zhenru's body, and found that the thoughts that originally emitted a faint light were now tainted with a trace of Buddha's light.
Assimilate?
Li Haocheng thought about it and immediately understood the reason.
The immortal way is based on Qi, and the Buddhist way is based on the heart.
Thoughts, to put it bluntly, are a highly sublimated mixture of mental power, will and thinking and memory.
Their resistance to Buddha's light, which has extremely overlapping attributes, is far lower than Taoist magic power.
Of course, thoughts can be immune to the erosion of Taoist magic, but cannot withstand the influence of Buddha's light.
This does not mean that Buddha's light is more powerful than Taoism.
Although he doesn't know whether the two will reach the same destination by different paths when they reach the highest realm, but now Li Haocheng only knows that the basic theories of the two are very different.
The world view of the Immortal Way is that everything is conceived by Qi, and everything in the world is born and lives by Qi.
But Buddhism is a world view in which all things are created from the heart, and regards all things in the world as the four major false combinations.
The two lines of Taoism and Buddhism on Earth Star even quarreled over this countless times.
The monk said: "The body is originally a false synthesis of the four major elements.
It has an empty nature of dependent origin.
It exists for me temporarily because of the meeting of causes and conditions.
The true nature exists only when the mind is clear and the true nature exists alone.
Taoists who guard the body and practice body training all fall into illusions and use Qi as the basis.
Ben’s Ghoulkeeper” The Taoist said: "The true yin of the mind is a yin thing.
The yin does not grow alone, and the yang does not arise.
The so-called nirvana is just the solidification of the yin and spirit.
How can it be compared with the cultivation of both life and life?
The form and spirit are both wonderful, and they are in harmony.
The so-called cultivation of nature If you don’t cultivate your life, it will be difficult for your ghost spirit to become a saint.”
Who is right and who is wrong?
Li Haocheng was very curious when he first entered the spiritual practice.
It was not until he became successful in practice that he had some vague feelings.
What a monk says cannot be right or wrong.
The same principle applies to Taoists.
To put it bluntly, you cultivate yours and I cultivate mine.
Then I steal some of yours, and you steal some of mine, and then use this as a point of view, incorporate it into your own practice system, and use it as the theoretical basis for attacking the other party.
In the end, the Taoist monk himself couldn't tell which one was true and which one was false.
Many theories from both sides fell into a strange circle of you being in me and me being in you.
To put it bluntly, the ghost and immortal system that Li Haocheng practiced in his previous life was not without influence from the Buddhist system.
But no matter how good Buddhism is, it is not Li Haocheng’s choice.
In the early days of earth star practice, Buddhism and Taoism had always been the focus of Li Haocheng's research.
However, Buddhism failed to make any progress later, but Taoism stepped into the threshold because of the power of the jade talisman, allowing Li Haocheng to become more capable.
Trust the Qi-based immortal system.
This kind of distrust in Buddhism after practicing Buddhism caused Li Haocheng to be unwilling to turn to Buddhism even if he later found out that the Buddhist scriptures were not fiction.
After reincarnation, he saw the great power of Buddhism.
As soon as the mind moves, the clear light of the jade talisman sweeps away the Buddha's light attached to the thought, and then uses the clear light of the jade talisman as a coat to cover the thought to isolate it from the erosion of the Buddha's light.
Li Haocheng, who still maintained memory synchronization, looked at each other with monk Zhenru.
Zhenru nodded, and golden lotus sprouted from his feet, supporting him to fly towards Onoyama.
Next, I should be able to take a good rest.
Li Haocheng sat down cross-legged again and slowly moved Zhou Tian to polish his magic power.
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More than two months later, Li Haocheng came out of seclusion.
Qingming boy stepped forward and handed over an iron sword, saying that it was sent by an unknown nobleman, hoping that Li Haocheng could help purify the evil spirit in it.
"Interesting."
After listening to Qing Ming's words, Li Haocheng looked at the sword in front of him with interest.
Whether it was the shape or the casting process, it was not Fuso's style.
It was also very different from the style spread in Dachu now.
On the contrary, it smells a bit like a bronze sword.
If Li Haocheng read it correctly, this sword should have been forged during the late Qin and early Chu periods.
There is a strong evil spirit condensed on the surface, which is obviously not a good thing.
But what makes Li Haocheng feel strange is that the Fusang people themselves have a characteristic of crazy worship of extraordinary things.
Even ghosts can be worshiped as gods as long as they are powerful enough.
Therefore, many evil ways and magic methods have flowed into Fusang from China.
Swords will also be regarded as sacred weapons by local people and enshrined, and they will not worry at all that the breath in them will hurt themselves.
Under such circumstances, it was rare for the weapons to be sent to the shrine to purify the evil spirits, let alone specially sent to Li Haocheng's hands.
You must know that Li Haocheng only went out to support the Qingming boy for three years, and occasionally went out to take over the work of praying, exorcising demons, and purifying in the city near Mingdao Mountain.
In terms of reputation for getting rid of evil spirits, I'm afraid he is not as famous as his status as a Taoist priest from the Middle Earth.
How could someone specially send him to Mingdao Mountain?
However, being curious, Li Haocheng, who had been busy for two or three years and suddenly idle for more than two months, was happy to find something to do, which was to pick up this sword and observe it carefully.
As the observation deepened, Li Haocheng suddenly found that the material and forging process of this sword were very interesting.
Although Li Haocheng could not identify all the materials of the sword, he could still see some of its ingredients, which were not used by ordinary blacksmiths.
At the same time, during the forging process, the swordsmith seemed to have used some kind of magic secret technique, combined with some witchcraft.
He used techniques to refine the sword, and when it was finally completed, he sacrificed the blood of hundreds of lives.
The blood-stained creatures also follow certain rules to communicate the evil spirits between heaven and earth and the resentment hidden in the depths of the underworld.
Therefore, after this sword was forged, not only was it filled with evil spirits, but there was also an almost demonic resentment hidden in it.
Under such circumstances, not to mention ordinary people, even monks like Qingming Tongzi who have achieved some success in practice will inevitably be affected by the resentment when they encounter him.
"The owner of this sword, do you have any special requirements?"
Li Haocheng stretched out his hand and flicked the sword.
The clear spiritual energy instantly suppressed the trembling sword, and his pupils shrank when he saw Qingming boy.
This sword has actually been delivered for more than a month.
At the beginning, Qingming boy didn't care, and purified it by himself as usual, but he didn't expect that there was a trace of pure resentment deep in the weapon.
If Li Hao hadn't prepared a higher-end magic platform for him, he wouldn't have been able to do it.
Because resentment entered his soul and evil spirits entered his body, he had to call Li Haocheng out in advance.
But now, Li Haocheng neither made any secrets nor recited a spell, and even the spiritual energy he aroused was far less than what he had back then.
But just such a small amount of spiritual energy, which could be called thin, directly blocked the magic sword that had troubled him for a month.
Originally, because Li Haocheng had been in seclusion for three months, he had made slight progress in cultivation, and as he was constantly praised by people who came to seek help, Qingming boy, who thought he could catch up with his teacher, once again realized deeply.
The gap between myself and my teacher.
"The owner of the sword did not leave any requirements."
Qingming boy said this, suddenly frowned, and recalled: "In fact, since the owner of this sword sent the sword more than a month ago, there has been no request.
I've been here before, and he didn't seem to have left any contact information, as if" "It's as if the sword was specially abandoned here."
Li Haocheng continued what Qing Ming had not finished, and stretched out his hand to hold the sealed sword.
A cold breath flowed into Li Haocheng's body along the palm of his hand.
"Huh" hummed softly, and Taixu's magic power circulated, instantly digesting the cold breath.
It turns out that after Li Haocheng injected his magic power into the sword, he stretched out his hand and touched it on the sword.
Little bits of spiritual light gathered, and a text appeared on the surface of the sword: