You can guess why this happens if you think about it for a while.
The most likely thing is that the other party is not monolithic.
Some people hope to find foreign aid, while others hope to follow the gods' ideas.
Li Haocheng and Lin Hongji both agreed tacitly and did not continue talking.
They turned to talk about some practice experiences and discussed each other for a while.
When they were about to cut off contact, Li Haocheng accidentally asked if there was any news about other Taoist friends recently.
Lin Hongji was silent for a while, and then said: " When my named disciple came back some time ago, he told me that there was a swordsman in the Musashi Kingdom who could kill ghosts with a wooden sword.
According to rumors, this genius swordsman had an ordinary background and studied under a The swordsman of the mountains."
"Fellow Taoist thinks that this mountain swordsman may be our fellow Taoist."
Li Hao immediately knew what Lin Hongji was thinking.
"Yes, fellow Taoists should also know that for us, pretending to be a mountain swordsman is indeed an identity that is more in line with Fuso's national conditions."
After listening to Lin Hongji's explanation, Li Haocheng couldn't help but nodded.
Fusang's extraordinary power is none other than Shinto, Buddhist, Yin and Yang, witch, swordsman, and ninja.
There is no need to say much about Shinto.
If Su Shu hadn't been born by chance, he probably wouldn't be able to take root in Fuso now.
But even so, he doesn't have a shrine that belongs to him.
If an ancient god from Middle Earth is like this, you can imagine how difficult it is to gain recognition from the gods in Fuso.
Needless to say, there is no need to say much about Buddhism and Onmyodo.
Both have clear inheritance lines, and the major branches are closely related to the main line.
Unless someone can shamelessly go to an Onmyoji to sit down and study, and grind little by little.
Come up with an identity, otherwise it's basically impossible to get in.
Lin Hongji traveled around in Fuso as a Harima-ryu Onmyoji.
This was when his predecessors from the sect came to Fuso.
Not only did they leave behind their names and legends, but they also taught several children some self-protection techniques. .
Although when these children grew up, due to external pressure and their own abilities, they failed to manage the school well, and the inheritance declined after a few generations.
However, there was a root that allowed Lin Hongji to inherit the school and take on the role of inheritor of the school.
It is a typical example of people planting trees for future generations to enjoy the shade, and it cannot be replicated.
As for the shrine maiden system, shrine maidens without a inheritance system rely on their own talents to fight, and those with slightly higher talents will inevitably be recruited by major shrines.
In the three years that Li Haocheng has been in Fuso, he has not heard of a great shrine.
Witches have no inheritance.
It is even more impossible to be a ninja.
This kind of existence is almost Fuso's characteristic profession.
It is a typical corps structure and is not suitable for monks from Kyushu to pretend to be.
Therefore, the swordsman became a Jiuzhou monk, and it was best to hide his identity after coming to Fusang.
After all, these true disciples of the top immortal sects still take good care of their own Tao bodies.
They have more or less practiced some body training techniques, and their physical strength is no worse than those of Fuso's world-famous swordsmen.
Although Fuso Kendo has some meaning, before the Sword Master, it did not involve the path to immortality at all.
In addition, the so-called practice of the swordsman is actually to find one's own sword in the fight between life and death, so the update speed is naturally slow.
Not going anywhere.
Even many swordsmen who have stepped out of their own kendo will die outside due to serious injuries or other reasons.
People in their school have no idea whether these swordsmen have removed the kendo they learned before they died, and they have no idea.
There is no way to investigate.
As a result, although the Fuso countries intend to recruit mountain swordsmen, the number of mountain swordsmen has not decreased much.
This also means that monks from various sects who come to Jiuzhou can claim to be a mountain swordsman as long as they know a little bit about the basics of Fuso Kendo and then deduce a set of kendo practice methods that can be taught to others. .
Musashi Country, on a barren mountain.
Free novels bring you joy and joy ---> storyskyline.net
Sogen Yagyu stood in front of a waterfall, wearing a white samurai uniform, holding a wooden sword with both hands, taking a deep breath, all the muscles in his body were in a state of balance, and then he slowly raised the wooden sword to the center of his eyebrows.
In the front position, he suddenly let out a loud roar, turned his wrist, and the wooden knife in his hand naturally drew out from the side, and then shouted "ha" again, turned his wrist again, and at the same time, his footsteps changed, driving his body to move with the movement of the wooden knife. .
Just like this, amidst the constant "hum" and "ha" sounds, Sogen Yagyu turned the wooden sword in his hand faster and faster, and the steps under his feet became more and more mysterious, and finally the sword light could not help but rise again.
Snow-like sword light continued to appear with Yagyu Sogen's movements.
The previous layer of sword light had not dissipated, but the next layer had already formed.
The layer upon layer of sword light was like a lotus blooming, constantly spreading outward, and in the Sogen Yagyu in the center of the lotus dances faster and faster.
Finally, the lotus withered, and Sogen Yagyu stood half-crouched on his side, with the wooden sword placed at his waist, holding the blade in one hand and fully holding the handle in the other.
He raised his hand to attack, and a dazzling sword light rushed out, whipping up a lot of strong wind, and rushed towards the waterfall, forcefully causing the waterfall more than ten meters high to flow backwards.
Suddenly, there was a sound of swords clashing.
It turned out that at the moment when Yagyu Sogen's sword was about to fall on the stone wall behind the waterfall, a white light rose up, and a light that was almost exactly the same as the light from Yagyu Sogen's sword flew out, instantly killing Yagyu Sogen.
Knocked away.
"I said, if your mind is not calm, you will not be able to learn this secret sword.
And if you cannot practice the secret sword in one day, you are not allowed to leave this place."
Cold voices came from all directions, making me want to stand up.
Yagyu Munemoto immediately fell to the ground.
"But teacher, they insulted you and even posted war posters everywhere.
Is it possible that we just watch?"
Sogen Yagyu, who was only seventeen years old, was very angry.
He clenched his fist and crushed the handle of the wooden sword with great force.
His back teeth tightened and a trace of blood flowed out.
He struggled to stand up, but he couldn't stand up anyway.
Unable to succeed under the pressure of his teacher.
"What's the use of fighting for fame?
Although Sukada Kagekan is still at the level of a swordsman, his swordsmanship has reached its limit.
He is probably only one step away from being a swordsman.
If you haven't learned the secret sword yet, go and fight him.
There is only a dead end."
The cold voice was not affected at all, and he still expressed his thoughts very calmly.
"But shouldn't samurai fight for honor and live to die?"
"Knowing that you will definitely die but still going there is not living toward death, but a fool."
"But my disciple is willing to be that fool" "You really want to go" "yes" "Okay" the pressure dissipated, and the cold voice said again: "Since you have made your choice, I will not stop you, but I hope you remember that this is the path you have chosen, and never regret it
.
":