Zhengyang Palace is the state religion of Dachu, so the ancestral palace cannot be in the south.
Li Haocheng went all the way north.
On the way, he saw many Taoist priests worshiping Liuding Liujia, helping the people everywhere.
This was not Su Shu's oracle, but them.
Spontaneous action.
What is somewhat funny is that most of them are true Taoists who are compassionate and want to save the world.
However, they are limited by their own economic level and cannot provide large-scale disaster relief.
But those prudes who were usually greedy for power and wealth, in order to obtain more incense and divine favor, actually saved many people who almost died in the snow disaster.
What’s even more interesting is that they have both obtained divine favors and their strength has also increased significantly.
However, in Li Haocheng’s view, although the former’s progress is not necessarily worse than that of the latter, he has gained no less divine favors than the latter.
It's just that from the outside, they don't think he has any divine favor.
How can you attract unintentional kindness and reward intentional kindness?
It seems that Su Shu is going further and further on the Shinto path.
Li Haocheng felt a little emotional in his heart, and couldn't help but think of one of the scattered stories recorded by Xuezhai called "City God", in which he told some of the mysteries of Shinto through the mouth of the city god: The way of gods lies in the heart and faith, so it is necessary to emphasize morality and focus. , so it is the way of God, you have the intention to do good, but you will not be rewarded even though you are good.
Doing evil unintentionally, no matter how evil you do, you will not be punished.
But one thing that must be pointed out here is that this sentence is more about being a god than being a human being.
After all, gods and humans are two different concepts.
The city god who said this is a god who manages ghosts and monsters.
His thinking perspective is naturally different from humans.
As for the reward He said, according to Li Haocheng's calculation, it should be his own merit.
What are the merits of the self?
The merits of the self are different from the merits of heaven and man after the blessing of heaven and earth and the aggregation of the wishes of all living beings.
Many people have explained it, and some people believe that: being humble in the heart is merit, practicing etiquette externally is virtue; establishing all dharma in one's own nature is merit, and being away from thoughts is virtue; not being separated from one's own nature is merit, and application is untainted.
It is virtue.
Some people also believe that merit refers to good deeds, and virtue refers to a kind heart; sincerity refers to merit, and perfection refers to virtue; knowing one's mind refers to merit, and seeing one's nature refers to virtue.
It seems that everyone has a different interpretation of the merits of the self.
In Li Haocheng's view, the practice of breathing in and out is merit, and it is a virtue that conforms to one's own heart.
To put it bluntly, one's own merit is a kind of feedback obtained in the process of cultivation, in compliance with the Tao of one's own practice, and in the process of pursuing one's own Tao.
Therefore, there is a saying that if someone has the intention to do good, he will not be rewarded even if he does it; if he does not have the intention to do evil, he will not be punished even if he is evil.
Just because rewards and punishments are always there, there is no need for the city god to intervene.
It is essentially a theory of mind.
It is a pity that human nature is not suitable for talking about the heart.
People have seven emotions and six desires.
When talking about the heart, there is no sage in the world.
Just like the Confucian sage Zi Lu who redeemed people without asking for gold, his heart was extremely kind, but he cut off the way for others to follow suit, making it impossible for more people to be redeemed.
Is this good or evil?
And Zi Lu rescued people and got the cow.
Although he had good intentions, But it makes people willing to follow suit and saves countless people.
How should we judge this?
Therefore, Shinto talks about the heart, while humanity talks about actions.
Only by talking about actions can wealthy people help more people for the sake of good results.
Of course, for monks, if you do good deeds with intention, you will have good merit and virtue; if you do good deeds without intention, you will have good merit and virtue.
As a god, naturally he cannot fully admire the theory of conduct, but he cannot cut off the theory of conduct.
The grasp of the balance point is very important.
Therefore, when Li Haocheng discovered that Su Shu began to attract unintentional kindness and reward intentional kindness, he lamented that he was going further and further on the Shinto path.
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Li Haocheng, who had vaguely spied Su Shu's progress, ignored the Taoist priests and accelerated his progress.
However, when he was about to reach Zhengyang Palace, he made a special detour to watch the Qi of the Chu Kingdom from a distance.
All I could see was a cloud hovering over the capital, covering the country's vitality.
If I wanted to take a closer look, it was chaotic and I couldn't see clearly.
Li Haocheng knew that someone was covering up the country's strength, otherwise he would not be able to see a trace of it with his strength.
He had a new estimate of the demon monk's strength in his heart.
He suppressed the worries in his heart and turned towards Zhengyang Palace.
Go.
After entering the Zhengyang Palace, Li Haocheng did not hide his traces and was quickly taken into the Zhengyang Palace by the disciples of the Zhengyang Palace.
At this time, there was still some time before the Zhengdao Conference.
Most of the people who entered the venue first were casual cultivators.
They were looking for a place to talk about scriptures and Taoism in twos and threes.
No one came to Li Haocheng for a while, and he was very happy to be free. , I just found a place by myself to spit out and polish it.
It has to be said that the ancestral court of Zhengyang Palace has much more vitality than the outside world, and contains a yang and harmony energy.
It is very suitable for people who practice yang-attributed techniques to live.
For Li Haocheng who practices Taixu Taoism, It is also quite helpful for people.
After another hour or so, representatives from all forces began to enter one after another.
The first to enter were some small and medium-sized sects with the equivalent of second-level monks in the Ghost Fairy Realm.
Under the leadership of the leaders and supreme elders, Sitting in the corresponding seats, Sanren with advanced cultivation like Li Haocheng were also arranged to take their seats at this time.
Then came the major sects, such as the Miaoyin Master of Shuiyue Jingzhai who entered at this time, and then the headmaster of Zhengyang Palace and Yuanfu Palace, Taiyuan Palace, Shangqing Palace, Yuanming Palace, Tushita Palace, Representatives of Zen Heart Palace and All Saints Palace entered the venue.
When these eight pillars of righteousness, representing the strongest forces in Middle-earth, enter the stage, it means that the righteousness conference has begun.
At the beginning, a representative of the Ten Thousand Saints Palace, a great Confucian scholar, made an opening speech.
As a Confucian monk, even though Xiao Jiuzhou's literary skills are incomplete, every word he reads will still unconsciously arouse the awe-inspiring righteousness in the world, echoing inside and outside the conference.
People who practice righteous exercises and have a clear mind will naturally feel refreshed and inspired, and people who practice pure exercises but have an evil mind will feel a little upset after listening to it, but it also has the effect of cleansing their souls.
As for those demonic monks who used secret techniques to control the secret demons to spy on the conference, they all suffered backlash due to the demise of the secret demons.
"Evil heretics just like to use these despicable methods."
The headmaster of Zhengyang Palace looked unhappy.
As the organizer, letting the secret demons mix in was a shameful thing.
He waved his hand and removed the secret demons.
After disappearing The remaining filth was sent out of the conference, and he said: "This conference is held for two purposes.
One is the change of the six qi in the heavenly phenomena of the Middle Earth, and the other is the cholera humane demon monk.
What I want to do is to remove the six qi first, and then kill the demon monk.
Everyone.
What do you think?”
The great scholar from the Wansheng Palace had just been reciting for a long time.
After sitting down, he was tasting the fragrant tea awarded by the Zhengyang Palace.
When he heard this, he was the first to stand up and express his position, saying: "This is a great kindness."
Li Haocheng was a little surprised by the attitude of this great scholar.
After listening to the discussions of the people around him, he realized that when the Emperor of Chu conferred the title of Imperial Master, the first thing the demon monk did was to go to the Ten Thousand Saints Palace to discuss Taoism.
At that time, three of the six high priests who were in charge of the Great Sacrifice who were in charge of the All Saints Palace were angered to death by him, and three other Confucian and Legalist masters who were half-stepping into the holy realm with the help of humane energy were also shattered by what he said and died of vomiting blood. , so that the authority to worship the gods and saints was taken away by the national master, making the All Saints Palace a joke.
Therefore, among the many forces present, which one wants to kill the imperial master the most, it must be Wansheng Palace.
Even Zhengyang Palace, which is already on the same boat as Da Chu, does not hate the imperial master as much as Wansheng Palace
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