The clear divine light falling from the nine heavens is almost invisible.
Wherever it passes, the vitality of the heaven and earth is turbulent and changes accordingly.
The rolling vitality is like a surging wave.
As the divine light falls, it is like the Milky Way pouring down from the nine heavens.
Unstoppable.
The Buddha's light on the top of the Zhengfa monk is vast, majestic and brilliant, containing a solid and immovable artistic conception.
It rushes up suddenly, blocking the Tianhe River, and thousands of "splashes" splash.
The clear divine light contained in it attracts each other, and each In response, the qi and machines are connected together, and the curtain of good things continues to fall.
"Namo Future Zhengfa King Buddha" Zhengfa monk's face changed slightly, the relics flew out from the top, and golden light burst out.
Countless devas, dragon kings, rocs, Shura, Yaksha and other eight deities appeared in the mid-air, forming a Formation, trying to block the Taiyin French Open.
It's a pity that Li Haocheng's move was aimed at the flaws of the Zhengfa monk.
It seemed to be a dexterous change, but in fact it was just pure force to suppress people.
Those seemingly invisible and qualityless clear divine lights were actually highly condensed moonlight.
Hua, the most yin and pure, is exactly the opposite of the pure Buddha light of the Zhengfa monk.
When the two come into contact, it is like water and fire colliding.
The sound of clicking continued, and after the light dissipated, one could see the image of Fudo Mingwang in the Buddha's light.
Countless cracks appeared all over his body, and strands of glazed flame flowed out, which was very gorgeous.
Under the Dharma image, the Zhengfa monk looked up at the sky and looked at Li Haocheng above the bright moon.
Li Haocheng's eyes as blue as lake water revealed a cold energy, and he waved the Water Moon Water Moon Pure Spirit Flag in his hand. , the lunar moonlight gathered again. , "Namo Future Zhengfa King Buddha" The Zhengfa monk suddenly smiled, and a layer of sacred and bright Buddha light rippled from his body.
He changed the magic formula in his hand, stretched it out flat, and said softly: "Hey."
As soon as he finished speaking, the three dim relics on his head were shattered at the same time, and golden light as thick as water flowed out and merged into the Dharma of the Immovable King.
For a time, the Buddha's light was blazing, the diamond was indestructible, and the immovable will surged.
Apart from the Buddha's light, there was nothing else in the original Potala Palace location.
Li Haocheng, who was standing on the nine heavens, was unable to spy on the changes.
"Really decisive" Monk Zhengfa's choice made Li Haocheng a little frightened.
People who are cruel to others are very common, but people who are as decisive and cruel to themselves as Monk Zhengfa are really rare.
Destroying three relics at once meant that Monk Zhengfa had given up his three lifetimes of practice.
Adding the body of Zen Master Wu Nian, it meant that he had chosen to let all four lifetimes of cultivation go to waste at once.
He was able to achieve this in such a short period of time Making such a decision shows the character of the Dharma monk.
Holding the Shuiyue Purification Flag tightly in his hand, Li Haocheng still couldn't make up his mind to continue to activate the power of the Taiyin Star.
The barrier formed by Monk Zhengfa's sacrifice for four generations of cultivation, although it cannot be called unbreakable, the price of breaking it is too high to force it.
Next, some gains outweighed the losses, and with the help of the moonlight, Li Haocheng had already seen Wang Haoran and Xu Longtu heading towards Linghu Valley.
He thought about it and decided to use the moonlight to return to the valley.
Just as he landed, there was a flash of silver light, and Su Shu flew out with 90% of Li Haocheng's mana, escaped into the underworld, and returned to the Ming Yue Qingxu Spiritual Realm.
Immediately, after three or four minutes, Xu Longtu, dressed as a golden god, appeared in the valley.
Looking at Li Haocheng's pale face, he said in surprise: "What are you?"
"In order to help him obtain the power of Taiyin, it took a lot of money."
Li Haocheng responded casually, explaining why he did not deal with the dead city lord just now.
Then when Wang Haoran arrived, he briefly explained what happened in the Potala Palace Said it for a while.
Wang Haoran's eyes flashed and he asked: "How much power does the Moon God have over the lunar calendar now?
What changes have occurred in the divine order?"
"The actual power of Taiyin should be less than one-third.
As for the divine level, it should be half green and half purple, but I don't know which side has more power."
Li Haocheng, who wanted to separate his relationship with Su Shu, was a little unhappy.
After giving a definite answer, he thought for a while and added: "However, now he is the only real moon god in Xiaojiuzhou.
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When fighting with the earth gods, he can mobilize about two-thirds of the lunar authority."
"Two-thirds" Xu Longtu was a little curious.
When there was only one corresponding god, it should be able to mobilize all the authority in special periods, so he was a little curious about the two-thirds mentioned by Li Haocheng.
This was what Li Haocheng was waiting for.
The thing on the Taiyin Star was too important for him to eat by himself.
Their help would be indispensable when the time came, so he took advantage of the situation and said it.
"Is that so?"
Wang Haoran nodded and asked as if unintentionally: "If the Taiyin Star of Xiao Jiuzhou is related to destiny, it can be regarded as the assistant sacrifice of Emperor Tianyuan."
"Emperor Tianyuan, are you going to offer sacrifices to Emperor Sanyuan?"
Xu Longtu was stunned for a moment, then reflected and asked: "Then who are you going to ask to be the assistant sacrifice to Emperor Diyuan?"
The so-called Sanyuan Emperor refers to the three ancient gods corresponding to the three elements of heaven, earth and water.
Among them, the Tianyuan Emperor is also called the Tianguan Emperor.
His full name is Shangyuan Jiuqi First Grade Blessing Tianguan Yaoling Yuanyang Emperor Ziwei Emperor, Diyuan Emperor is also to be made into Emperor Guan, the full name is Emperor Qingling, the great emperor of Guandong Lingqingxu, the second-level pardoner of sins in the Zhongyuan Dynasty.
Emperor Shuiyuan is the current boss of Lord Xuanling, Emperor Shuiguan, who is the third-level emperor of the lower Yuan Dynasty.
Lingdongyin Great Emperor Yanggu Emperor.
The concepts of these three ancient gods are very ancient.
Not only do they have corresponding legends in Xiaojiuzhou, but there are also myths related to them in Jiuzhou.
There is even a saying that the God of Miluo in the Nine Heavens of Jiuzhou is the former Tianguan Emperor. .
Therefore, when he used the Haotian Mirror to communicate with the sea of vitality and enthroned Lord Xuanling, Wang Haoran did not think about helping Lord Xuanling seize the throne of Emperor Shuiguan.
After all, no one knew whether Emperor Shuiguan of Jiuzhou was still alive. alive.
The purpose of Wang Haoran and others has always been to integrate Xiao Jiuzhou into Jiuzhou.
If Lord Xuanling is really allowed to inherit the position of Emperor Shuiguan at this time, no one knows who Shuiguan might still be alive in the two realms.
Will Emperor Guan be able to assimilate the Shuiguan of Xiaojiuzhou?
In general, Wang Haoran's choice to sacrifice to the Three Officials Emperor was actually a clever move.
After all, Luo Jiao has now established an orthodoxy based on heaven, earth, and people, and has successfully gathered a large number of talents from heaven, earth, and people.
Wang Haoran is already half a step behind.
No matter how It is impossible to catch up and surpass the opponent.
In this case, it is better to choose the three energy numbers of heaven, earth and water, cooperate with the will of heaven and earth to fight against the opposite heaven, holy and earth, and then make the final decision with the battle of humanity.
Of course, there is actually an unexplainable reason for choosing heaven, earth, and water.
There are three talents of heaven, earth, and man.
Man is under heaven and earth, and is at the end of the three talents.
If the three talents of heaven, earth, man, and water are used as the foundation, who will lead the integration of the two realms?
However, the biggest problem with this method, as Xu Longtu said, is who should be canonized as the acolyte of Emperor Diyuan?
The Sanyuan Emperor of Little Jiuzhou had fallen a thousand years ago, and the most suitable candidate for the earth god lineage was on the opposite side.
The remaining ancient gods with earth attributes either lacked the divine level, or were not pure earth gods.
None of them seemed appropriate.
"We don't need to worry about this thing.
After all, Zhengdao and the ancient gods should be more anxious than us now
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