"Strong words make sense."
Su Shu snorted coldly, using the Shuiyue Pure Spirit Flag as a guide, the power of Mingyue manifested in the formation.
Taiyin and Mingyue reacted to each other, distorting the originally stable formation space.
When Li Haocheng saw this, he shook the Seven-tone Tree in his hand, and a ray of moonlight turned into a rainbow bridge, crossing the sea of suffering, and led everyone to escape from it.
"Leave it to me."
The expression of Guanyin in white changed.
The Buddha's light on his body rose up, dazzling and bright, and was vaguely connected to the Pure Land of Zhengfa.
The vast Buddha's light was absorbed, and the originally twisted magic circle showed faint signs of recovery.
Unexpectedly, Li Haocheng and Su Shu were of the same mind, and they cooperated with each other more tacitly.
At the moment Li Haocheng escaped, Su Shu also took the Tianyuan artifact and used the divine blessing on his body as a traction to summon more Xiao Jiuzhou.
The will of heaven and earth crushes down, rectifying the Fa The collision between the pure land and the vacuum home principles and the will of heaven and earth obviously exceeded the limit of the Prajna Buddha formation.
The mountain wall engraved with Buddhist mantras cracked, and the originally stable formation also showed some disharmony.
I was frightened.
Guanyin in white quickly returned to defense.
Li Haocheng and others also took this opportunity to escape from the Prajna Buddha Array and returned to the scope of the Taixu Vientiane Array.
Just as he stood still, Li Haocheng handed the Seven-tone Wonderful Tree to Su Shu, who then returned the vitality stored in the tree to heaven and earth.
At the same time, in order not to expose the clear light of the jade talisman, he also specially waited until the Seven-tone Wonderful Tree returned the vitality. , simulating countless Buddhist mantras, and the eyes of the gods flickered.
Then, Luoxing Lake God and Master Miaoyin also handed over the energy in their hands to Su Shu.
Only Mother Chongyan seemed a little reluctant, but the three of them handed it over to Su Shu.
He gritted his teeth and took out the treasure lantern and handed it over.
Su Shu took the instruments containing the vitality of the three people, purified the vitality, and returned it to heaven and earth.
At the same time, she consumed the heavenly companions to activate the will of heaven and earth, and refined the instruments of the three people to prevent the penetration of Buddha's light.
Immediately, the will of heaven and earth dropped down strands of green energy and bestowed it on the three of them.
The expressions of the gods who were watching changed slightly.
Among them, the God of Autumn Wind was the most obvious.
The look he looked at Master Miaoyin could hardly conceal his jealousy.
It happened that at this time, five more people from the Tiansheng lineage came to call for formation.
Qiufeng Shen and the four eager-eyed Miaoyin masters and the other ancient gods immediately walked out and expressed their willingness to go.
Su Shu took a look and saw that the three ancient gods who had set up the array were blessed by the Taiyin Vientiane Array.
Even if this place was affected by the Taoism of the vacuum hometown, they could still see clearly and there was no danger to their lives.
The Qiu Feng God and another ancient god had a somewhat turbid Qi, which seemed to have mixed blessings and misfortunes.
In fact, the weather was chaotic and difficult to judge.
As usual, they gave them the Purple Fire of Blessings and asked them to focus on saving their lives, and then allowed them to form their formations to deal with it. .
The Taiyin Vientiane Formation set up by Su Shu is, to put it bluntly, an illusory formation based on Li Haocheng's Taixu Vientiane Diagram and combined with his own Taiyin Mingyue divine power.
It is the same as the Prajna Buddha Formation of the Heavenly Sage lineage, with the core of Taixu.
If there is no problem with the Vientiane Diagram, it doesn't matter how the magic circle outside is destroyed.
The top of the sky will just lose some vitality.
Among the five ancient gods who came out to deal with the attack, three of them had set up their own exclusive magic formations in the Taiyin Vientiane Formation in advance.
As soon as they went out, they mobilized the power of the Taiyin Vientiane Formation and easily evolved their own magic formations.
Like Qiufeng God, there was no prior arrangement.
The ancient god of formations can also mobilize the standard formations that have been prepared long ago to create a location suitable for him.
The Tiansheng lineage on the opposite side did not just send a young monk to die like yesterday.
They suffered heavy losses today and directly sent five top-notch protectors.
These five protectors were originally numerous eminent monks and virtuous men of Buddhism in the northern part of Xiaojiuzhou in the past.
However, they were either plotted by Zen Master Wu Nian, or were persuaded by Zen Master Wu Nian, or they were simply traps laid by Zen Master Wu Nian in the past.
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With the establishment of the Kingdom of Da Chu, they joined the Luo religion, and because of Zen Master Wu Nian's "enlightenment", each of them became a Dharma Protector and Vajra Arhat in the Pure Land.
Moreover, because several of their own cultivations are real self-condensation, unlike most of the phantoms in the Pure Land of Zhengfa that are piled up by the power of incense and aspiration, even if they leave the Pure Land of Zhengfa and lose the blessing of the Taoist principles of their hometown, their strength will not be the same.
It won't drop much, so it's just right to break the formation.
After the five Buddhist and Taoist monks each entered the formation, the God of Autumn Wind took out his wind bag and offered it as a sacrifice.
This wind bag was his natal artifact, containing immeasurable wind.
It was also refined into Gengxin gold energy and mixed with the autumn wind to kill.
I mean, when a monk encounters a monk, the first time he feels the breeze blowing on his face, he has already been cut into pieces.
At this moment, assisted by the wind formation recorded in the Taixu Vientiane Map by Li Haocheng, and hidden by the spiritual winds, the power of the wind bag increased greatly, and it became even more unpredictable and difficult to defend.
The Buddhist monk who faced the Autumn Wind God was a short, fat monk wearing khaki robes and holding a crescent shovel.
As soon as he entered the formation, he looked with his heavenly eyes and noticed that something was wrong with the breeze.
Move the Buddha's light to bless yourself, and then chant Om to the mirror-holding Vajra Goddess Hum A.
A white-colored goddess with a holy face appears.
She holds a mirror and looks around to find the autumn wind god hidden in it.
The short and fat monk threw the treasure shovel in his hand to manifest his Dharma appearance in the pure land of Dharma.
He held the treasure shovel and stepped forward to fight the Qiufeng God in close combat.
Relying on the strong characteristics of the Dharma body, he pressed down on the Qiu Feng God and struck him.
After a while, the Qiu Feng God fell.
Being downwind, at first he was unwilling to use the purple fire to escape, but later he didn't even have the opportunity to use the purple fire.
Su Shu, who had been paying attention to the changes in the formation, lowered his eyes.
After the moonlight rose around him, he thought about it, then took it back and gave up his plan to help.
He had already felt the white-clothed Guanyin opposite him locking onto him from a distance.
Once he made the slightest move, The opponent will definitely launch a thunderous strike.
Besides, just now, Li Haocheng used the Water Moon Purification Flag to plunder the origin of the King of Duowen in an almost land-scraping manner.
The amount of Qi he brought was twice as much as the loss caused by the death of Qiufeng Shen yesterday combined. , why would he mess up his original plan and even get himself injured for the sake of an ancient god who wanted to die?
The fate of the God of Qiufeng was determined.
The God of Qiufeng, whose divine body was broken, escaped with the help of the Taiyin Vientiane Formation except for his soul.
All his divine power was plundered by the opponent and became part of the Kingdom of Da Chu.
Looking at the Qiufeng God with dim light, Su Shu casually sent him to the rear for training.
He no longer paid attention to the two consecutive failures and the loss of all the ancient gods.
He turned to look at the changes in the remaining magic circles.
Another ancient god who also did not arrange a magic circle was very lucky.
The Buddhist monk he met happened to be restrained by him.
After several twists and turns, he finally captured the Buddhist monk, took away the opponent's vitality, and obtained some heavenly blessings. .
The other ancient gods who set up magic circles all failed beyond Su Shu's expectation.
The three Buddhist and Taoist monks were not only higher in cultivation than the other two, but they also fought very hard.
If they disagreed, they would self-destruct the Dharma form.
After forcefully exploding the Dharma circle, regardless of the backlash caused by the destruction of the Dharma form, they went out to kill each other.
Move, break the ancient god's body, and plunder the divine power and energy.
Although the three ancient gods relied on the characteristics of the Purple Fire of Fortune and the Taiyin Vientiane Formation given by Su Shu to retain less than half of their divine power and vitality, they had suffered heavy losses and it was obviously impossible for them to participate in the subsequent battle
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